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Paying it forward 21 November 2021
The only constant
Reformation Sunday 31 October 2021
BULLETIN 31 October 2021 Knox Bayfield
Reformation Sunday 31 October 2021 Knox Bayfield Rev Dolson
May the grace of Jesus Christ be with you … and also with you. Welcome to worship at Knox Presbyterian Bayfield on Sunday October 31.
Announcements
Historically, this would be the day of the Remembrance ceremony at the cenotaph. The Clinton Legion has organized a gathering on November 11th at the Clinton Legion at 95 Kirk St. You are welcome to attend and should arrive by 10:45 am. The wreaths will remain at the legion.
Mission Moment: Relief Through Food Assistance
Mohammad and his family had to leave their home behind when COVID-19 made finding work difficult in their community in Afghanistan. Unfortunately, Mohammad and his father were seriously injured by a bomb blast on the journey. Mohammad’s right knee now causes him a lot of pain. Mohammad still worked hard to provide for his family through the harsh winter, but it was far from enough. Things improved when the family was selected to take part in a food assistance project. Five monthly cash distributions were made to 1,100 vulnerable households—allowing families to purchase much-needed food and essential items. “This assistance has brought relief in my life,” said Mohammad. This project is implemented by Community World Service Asia, a partner of Presbyterian World Service & Development.
Church Signs: Every day holds the possibility of a miracle.
During the weeks of week of November 1 Rev Lisa will be on holiday. You will be pleased to know that Rev Theresa McDonald Lee, Executive Director Camp Kintail, will preach at Knox Bayfield on November 7. She will be available for emergency pastoral care.
Our worship services are live streamed and recorded. Join Knox Bayfield Sunday Service on Zoom at 11 am Meeting ID: 837 2628 1962 Passcode: 358069
https://us02web.zoom.us/j/83726281962?pwd=akx4NG9ZQS9WOExmWmJyWlRMK29LZz09
The videos are posted on our website https://pccweb.ca/knoxbayfieldpc/ facebook https://www.facebook.com/KnoxBayfield and YouTube https://www.youtube.com/channel/UCUo3-FAL07sp0CcbUkEhVKg The worship services are recorded for people who are unable to attend due to health concerns, physical accessiblity and distance. The videos expand our outreach into the larger community. Please speak with Brenda McLean, Deb Cosford, or Rev Lisa if you are interested in volunteering to help on the Audio Visual Crew.
Are you receiving the weekly Knox Bayfield email? Share changes in your contact information including email, phone, and address with Brenda Mclean. 519-524-8645 brmclean@hurontel.on.ca
Do you have food to share? Your non-perishable donations can be left in the basket here at the church. Financial gifts are greatly appreciated. BAFB is a registered charity.
Bring your used postage stamps, unwanted spectacles, and empty outer milk bags (wash/dry first!) into church. So many ways to help others and reduce our landfill waste.
Your patience and co-operation is appreciated as we navigate COVID protocols – screening questions, masks, hand sanitizer, and a physical distance of 2 metres (6.5 feet) and the restriction on singing. We are thankful for the ongoing efforts to ensure we are able to worship in-person. Many thanks to our COVID Safety Group – Brenda McLean, Deb Cosford, and Jim Knox. Thank you!
Curious about the book study? Join in the discussion on Zoom; the link is included in our weekly worship email. Tuesday Nov 17th 2 pm The Women of the Bible Speak, Shannon Bream. Sundays 9:30 am study The Difficult Words of Jesus, A.J. Levine
The joint meeting of Session with the Finance/Maintenance committee witll be on Tuesday November 9 at 7 pm.
The people of Knox Bayfield acknowledge that our community worships, lives, plays, and works on the traditional lands of the Anishinabewaki, Attiwonderonk (Neutral), and Mississauga peoples within Treaty 29, of 1827.
Hymn Let there be light #727
Call to Worship [responsive][1]
One: Bless the Lord at all times
All: God’s praise will always be on our lips
One: Make great the name of God
All: We will lift up God’s holy name together
One: For the Lord is our God, the Lord alone
All: We will love the Lord with heart, mind, strength and soul, and praise God now and always
Prayer of Adoration and Assurance of Pardon
Mark 12:33
Join me in prayer
O God, your faithfulness nurtures humanity, yet we resist in loving you with our whole hearts. You show us how to love, yet we struggle to love our neighbors and ourselves. Turn us back to you, O God, that we may follow you. We pray all this in the name of Jesus Christ. Amen.
God is loving, merciful, and just. We are reconciled to God and to one another when we walk in peace and love.
May the peace of Jesus Christ be with you. And also with you.
Prayer For Illumination
Ruth 1:16
O Holy One, you are our God. By the power of your Holy Spirit, teach us through your Word to follow after you. In Jesus’ name we pray. Amen.
Readings
Scripture
Hebrew Bible Ruth 1:1-18 [B#241/ W#267][2]
Responsive Psalm 24 [B#502/ W#553]
Epistle Hebrews 9:11-14 [B#223/ W#240]
Gospel Mark 12:28-34 [B# 49/ W# 50]
May God bless our understanding of this, God’s holy word. The Word of the Lord.
Hymn Take time to be holy # 638
May the words of my mouth and the meditation of my heart be acceptable in thy sight, O Lord, my rock and my redeemer.
Reformation Sunday
The readings this morning are likely familiar to many of you. We are just beginning the story of Ruth and Naomi. Although this brief beginning is filled with information. The gospel reading continues with Mark sharing the story of the scribe asking which is the greatest commandment.
This gospel teaching provides one of the foundational texts for our faith. When Jesus was asked to identify the most important commandment, he said, “you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” We are to live and worship with all of ourselves, heart, soul, mind, and strength. This is the lens through which our faith is put into action – to love with our whole self in relation to God and one another. We are to do this when we read scripture, when we interact in relationship with others, and when we practice self care. This leads to the important question, Do our words and actions embody our love of God and neighbor? How do we interpret our scripture readings with this question in mind?
Over the last few weeks I have heard a familiar expression repeated several times about preaching. It is a Karl Barth quote from a 1963 Time magazine article in which, “Barth recalls that 40 years ago he advised young theologians to “take your Bible and take your newspaper, and read both. But interpret newspapers from your Bible.” In the 21st century this advice holds true although our news sources are far different today. The traditional newspaper is now partnered with the internet, social media, and other news sources. The Presbyterian Church Connections newspaper proved to be a helpful resource as I prepared for today’s message for this Reformation Sunday.
The Presbyterian Church in Canada has deep roots as a reformed and always reforming tradition. The origins of this denomination developed during the Protestant Reformation, a major religious movement that began in the 1500’s when the Christian Church was split between the Eastern Church- Greek and Russian Orthodox and the Western Church- Roman Catholic. The Protestant Reformation began in Wittenberg, Germany on October 31, 1517 – 504 years ago when Martin Luther developed the Disputation on the Power of Indulgences, the 95 Theses.
The Protestant movement was led by Martin Luther, John Calvin, John Knox, Ulrich Zwingli, and Thomas Cranmer. They took great risk and were courageous in expressing their beliefs. Luther challenged the Catholic Church in its role as the intermediary between God and people. In particular, he objected to the indulgence system, which allowed people to purchase a pardon for their sins. Luther argued that salvation is a gift from God. Calvin and Zwingli developed new concepts with the practice of Holy Communion. Many of the Presbyterian Churches in Canada, rooted in the Church of Scotland and French Protestant settlers, are named after reformers. In particular, the French John Calvin and Scottish John Knox.
The act of being a reformed and always reforming church is evident within the process of the Presbyterian. The national church gathers in the General Assembly at the beginning of June each year. Well, most years. The only time it was cancelled was in 2020 -due to the pandemic. It is in the gathering of the General Assembly where matters affecting the ministry and mission of our denomination are considered. The commissioners, the elders and ministers from Presbyteries across Canada, unite in worship and discernment as decisions are made to shape our denomination.[3] Reports from committees, councils and agencies are sent to the commissioners so they can become familiar with the material and be ready to participate in decision making. The 2021 General Assembly had over 90 reports, overtures, pastoral letters, and statements to be considered. The church is blessed when commissioners embrace God’s love, the guidance of the Holy Spirit and discern the mind of Christ together.[4] The Connection newspaper reports on a few of the issues from the Assembly. It is important to consider the impact and implications of the decisions on the national church and the local congregation. There are changes to church polity that need to be discussed and understood. The General Assembly continues to guide our denomination through difficult issues. We will learn more about the important actions of the General Assembly in the weeks to come.
The love of God is evident in the book of Ruth. We entered into the story of Naomi and Elimelech, their two sons Mahlon and Chilion, and their wives Ruth and Orpah. Emilech died, leaving Naomi in the care of her sons. In the midst of a famine, the sons died and all three women have become widows. Naomi, in an effort to protect her daughters-in-law, urged them to return to their family of origin. The young women were told to seek out a life where they will be able to re-marry and have children. Orpah returned to her family. Ruth refused, declaring her dedication to Naomi and her God. Rabbi Joseph Telushkin wrote, “At first blush, one might think Ruth a peculiar candidate to become a biblical hero. She was a Moabite, and Moab was a long-time enemy of Israel. She was married to a Jew, but didn’t become one until after her husband’s death.” Telushkin goes on to write, “The friendship of the two women becomes as much a biblical model of friendship as that of David and Jonathon.”[5] Naomi and Ruth set aside the cultural and religious norms as their deep faith grew in relationship.
The scripture teachings provide us with ways in which to understand our faith and the premise through which our faith is put into action – to love with all of our heart, spirit, and soul. We must ask ourselves, ‘do our words and actions embody our love of God and neighbor?’ Praise be to God.
Hymn Be thou my vision #461
The Offering Of Our Life And Labour To The Lord
Quote: The one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. 2 Corinthians 9:6
All that we have is a gift from God. In faith and gratitude, we return a portion of what we have so abundantly received. The offering plates are available at the entrance to the sanctuary before and after the service
Blessing Of Gifts & Prayers Of The People
Let us join in prayer:
Join your responsive voices, when you hear God, in your mercy hear our prayer.
O God, you are righteous and just as you watch over your creation. You faithfully provide all that we need. To you, O faithful One, we lift prayers for ourselves and our neighbors.
We pray for the church to actively seek justice, feed the hungry, and watch over those in need. God, in your mercy, hear our prayer.
We pray for the world community. May leaders and politicians develop insight into their responsibility to free those who are oppressed. We pray for those who are captive, isolated, or oppressed. May awareness of your healing presence strengthen and nurture them in their need. God, in your mercy, hear our prayer.
Holy and mighty God, we lift up the silent prayers we hold in our hearts.
God, in your mercy, hear our prayer.
God of hope, we lift up those who travel the long journey of grief and mourning: Sandy and family, and David and Sharon. Holy God, we bring before you the names of people on our hearts this day: Rudy and Grace; Cesare and Lynn; Bonnie; Rob; Courtney and Kyla; Jordan, Sarah and Hazel. We lift up all those who prefer to remain un-named as they face immense challenges of health and finances. We wait for you, Lord, in your word we hope. Merciful God, accept our prayers, spoken and unspoken, and strengthen us to do your will through Jesus Christ.
O Holy One, we join our voices together across space and time to speak the words that Christ taught his disciples … Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen.
Hymn Give me oil in my lamp # 655
To Go Forth In God’s Name
Commissioning and Benediction
Deuteronomy 6:5, Mark 12:33; Psalm 146:8–9
Jesus and Moses taught to love your God with all your heart, and with all your soul, and with all your might. You are children of God, never alone, never forgotten.May God continue to watch over you, this day and forevermore. Amen
Postlude #623 Holy, holy, holy
Questions for Reflection
We serve a living God. What does it mean to love God with all your heart, mind, and soul? What does it mean to love your neighbor as yourself? What can you do to care for the oppressed, the widows, the orphans, or people less fortunate?
This week, look each day for the presence of God alive in the midst of God’s people and the creation God has made. Where is God at work, bringing people together for good?
Morning Prayer
Loving God, help me to live by your commandments as I strive to love you and my neighbors with all I have. I give you thanks for all that lies before me and for those I love.
Guide us and keep us on the path that you intend. Help me to see the journey you set before me when the way grows dim. In Jesus’ name. Amen.
Evening Prayer
Gracious Lord, thank you for watching over me throughout the day. I thank you for the work I am able to do. I pray for those who have no work and struggle financially. Help me to meditate on your ways as I rest tonight. I pray for peace and quiet to come where it is most needed. In Jesus’ name. Amen.
Daily Prayer
Psalm 146:3, 7–9
Dear Lord, you are our only hope. Teach us to put our trust in you. Teach us the path of righteousness. Turn us from the ways of the wicked. Help us to love and to seek justice.
We will forever praise you, now and forever. Amen.
Scripture readings next week November 7
Psalm 146; Mark 12:38–44
#727 Let there be light
Let there be light; let there be understanding; Let all the nations gather; let them be face to face. Open our lips; open our minds to ponder; Open the door of concord, opening into grace.
Perish the sword; perish the angry judgement; Perish the bombs and hunger; perish the fight for gain. Hallow our love; hallow the deaths of martyrs; Hallow their holy freedom; hallowed be your name.
Your kingdom come; your spirit turn to language; Your people speak together; your spirit never fade. Let there be light; open our hearts to wonder; Perish the way of terror; hallow the world God made.
623 Holy, holy, holy Words: traditional Music: F Schubert
Refrain: Holy, holy, holy, God almighty Lord!
Holy, holy, holy, everywhere adored!
God without beginning, God eternal One reigns and rules forever all beneath the sun Refrain
Power and love and wonder, circling round God’s throne, Praise our God most holy, Lord of Life alone Refrain
638 Take time to be holy
Take time to be holy; speak oft with thy Lord. Abide in him always, and feed on his word.
Make friends of God’s children; help those who are weak, forgetting in nothing his blessing to seek.
Take time to be holy; the world rushes on; spend much time in secret with Jesus alone.
By looking to Jesus, like him thou shalt be; thy friends in thy conduct his likeness shall see.
Take time to be holy; let him be thy guide, and run not before him, whatever betide.
In joy or in sorrow, still follow thy Lord, and, looking to Jesus, still trust in his word.
Take time to be holy; be calm in thy soul, each thought and each motive beneath his control. Thus led by his Spirit to fountains of love, thou soon shalt be fitted for service above.
461 Be thou my vision
Be thou my vision, O Lord of my heart; naught be all else to me, save that thou art,
thou my best thought in the day and the night, waking or sleeping, thy presence my light.
Be thou my wisdom; be thou my true word, I ever with thee and thou with me, Lord;
thou my great Father, thine own may I be, thou in me dwelling, and I one with thee.
Be thou my breast-plate, my sword for the fight; be thou my armour and be thou my might; thou my soul’s shelter and thou my high tower, raise thou me heavenward, O Power of my power.
Riches I heed not, nor vain earthly praise, thou my inheritance, through all my days;
thou and thou only, thou first in my heart, high King of heaven, my treasure thou art!
High King of heaven, when the battle is done, grant heaven’s joy to me, O bright heaven’s Sun; heart of my own heart, whatever befall, still be my vision, O ruler of all.
655 Give me oil in my lamp
Give me oil in my lamp; keep me burning; Give me oil in my lamp, I pray.
Give me oil in my lamp; keep me burning; Keep me burning till the break of day.
Refrain: Sing hosanna, sing hosanna, Sing hosanna to the Servant King;
Sing hosanna, sing hosanna, Sing hosanna, let us sing!
Give me joy in my heart; keep me praising; Give me joy in my heart, I pray. Give me joy in my heart; keep me praising; Keep me praising till the break of day. Refrain
Give me peace in my heart; keep me loving; Give me peace in my heart, I pray. Give me peace in my heart; keep me loving; Keep me loving till the break of day. Refrain
Give me love in my heart; keep me serving; Give me love in my heart, I pray. Give me love in my heart; keep me serving; Keep me serving till the break of day. Refrain
Knox Presbyterian Church, Bayfield
Box 565, 2 Bayfield Main St N, Bayfield, ON N0M 1G0
Website: www.pccweb.ca/knoxbayfieldpc/
Facebook: https://www.facebook.com/KnoxBayfield/
Church Office: (519) 565-2913 [messages checked weekly]
Ministry of Music: Jean Walker and Betty Lou Norris
Session: Deb Cosford, Jim Thompson, Brenda McLean Clerk of Session
Minister: Rev. Lisa Dolson (519) 955-2158 [call/text] revlisa.knoxbayfield@icloud.com
[1] Worship Planner October 31, 2021 Year B
[2] Page numbers shown for pew bibles with Blue or White edged pages
[3] PCC website: https://presbyterian.ca/gao/ga2021/
[4] PCC website: https://presbyterian.ca/gao/ga2021/
[5] Telushkin. Jewish Literacy
Questions, questions 17 October 2021 Knox Bayfield Rev Dolson
BULLETIN 17 October 2021 Knox Bayfield
May the grace of Jesus Christ be with you … and also with you. Welcome to worship at Knox Presbyterian Bayfield on Sunday October 17th.
Announcements
It is good to share with you that Jim Thompson joined Session as an Assessor Elder, appointed by Presbytery. We are thankful that Jim has agreed to take on the role of elder.
Mission Moment: Keeping Hope Alive
For Palestinians, the olive tree is a symbol of their nationality and connection to the land. Cultivated for thousands of years, it is a major source of income for many Palestinian households. Between 1967 – 2009, over 830,000 olive trees were uprooted by Israeli settlers and military to build settlements and roads. In 2002, the Joint Advocacy Initiative launched the Olive Tree Campaign (OTC), inviting partners to sponsor olive trees as a sign of solidarity with Palestinian farmers. The OTC has supported 15,000 households with 200,000 olive trees, allowing them to maintain their lands, earn an income and keep their hope alive. The PCC has been supporting this life-giving project since 2018. In celebration of the campaign’s 20th anniversary, organizers hope to plant 40,000 olive trees in 2022, and they still need sponsors for 15,000 trees to reach the goal. Discover more about this project on page 30 of the Presbyterian Connection newsletter. Discover more about this issue in the new Presbyterian Connection. Paper issues are in the narthex and online at https://presbyterian.ca/magazines/pc_Issue19_Fall2021
Church Signs: Under the same management for more than 2,000 years!
During the weeks of weeks of October 18 and November 1 Rev Lisa will be on holiday. You will be pleased to know that Rev Theresa McDonald Lee, Executive Director
Camp Kintail, will preach at Knox Bayfield on October 24 and November 7. She will be available for emergency pastoral care.
Our worship services are live streamed and recorded. Join Knox Bayfield Sunday Service on Zoom at 11 am Meeting ID: 837 2628 1962 Passcode: 358069
https://us02web.zoom.us/j/83726281962?pwd=akx4NG9ZQS9WOExmWmJyWlRMK29LZz09
The videos are posted on our website https://pccweb.ca/knoxbayfieldpc/ facebook https://www.facebook.com/KnoxBayfield and YouTube https://www.youtube.com/channel/UCUo3-FAL07sp0CcbUkEhVKg The worship services are recorded for people who are unable to attend due to health concerns, physical accessiblity and distance. The videos expand our outreach into the larger community. Please speak with Brenda McLean, Deb Cosford, or Rev Lisa if you are interested in volunteering to help on the Audio Visual Crew.
Are you receiving the weekly Knox Bayfield email? Share changes in your contact information including email, phone, and address with Brenda Mclean. 519-524-8645 brmclean@hurontel.on.ca
Do you have food to share? Your non-perishable donations can be left at the church. Collection bins are also available at the Bayfield Public Library and on the porch of Trinity St James’ Parish Hall. Financial gifts are greatly appreciated. BAFB is a registered charity.
Bring your used postage stamps, unwanted spectacles, and empty outer milk bags (wash/dry first!) to church. So many ways to help others and reduce our landfill waste.
Your patience and co-operation is appreciated as we navigate COVID protocols – screening questions, masks, hand sanitizer, and a physical distance of 2 metres (6.5 feet) and the restriction on singing. We are thankful for the ongoing efforts to ensure we are able to worship in-person. Many thanks to our COVID Safety Group – Brenda McLean, Deb Cosford, and Jim Knox. Thank you!
Congregational email October 14, 2021
Dear Church Family,
Thanksgiving has always been a time to share with family and be thankful for all the blessings we have in our lives. I know that this past year and a half has been difficult for all of us but there are still many things we can be thankful for…especially within our little church.
We have never hidden the fact that even though we were not able to be together in our church building the upkeep and maintenance of the church had to continue. Not being able to plan fundraising events put an additional strain on our finances. But thanks to you we were able to continue with regular maintenance and through a donation our church bell is ringing once again, the furnace was also repaired with the help of a donation and our introduction of four special offerings during the year has and will make a huge difference.
The Easter “Hope” offering and Anniversary “Faith” offerings were very successful and now the Thanksgiving “gratitude” offerings have started to come in as well. If you are able and wish to share in the Thanksgiving offering, October is our month of “gratitude”. With church services now in house you can add to the collection plate indicating Thanksgiving offering or mailing to Knox Presbyterian Church, Box 565, Bayfield, ON N0M 1G0 also is an option. We will end this year with our Christmas “love” special giving.
So we are full of gratitude and hope and excited to be together again for weekly services. I pray that our mission work and fundraising efforts will begin again soon and Knox Bayfield will continue to flourish as the “little church with the big heart”.
Blessings always, Brenda on behalf of Finance/Maintenance & Fundraising Committees
The people of Knox Bayfield acknowledge that our community worships, lives, plays, and works on the traditional lands of the Anishinabewaki, Attiwonderonk (Neutral), and Mississauga peoples within Treaty 29, of 1827.
Hymn Let there be light #727
Call to Worship[responsive][1]
One: Praise the Lord, for God is great indeed! Let us sing praises for God’s glorious works.
All: We give glory, honor, and thanksgiving to the Lord, who makes and sustains all things.
Prayer of Adoration and Assurance of Pardon
Mark 10:35–37; Hebrews 5:2
Join me in prayer
Merciful and gentle God, you call us to follow in your way, to serve others, and to love our enemies. We confess our struggle to live in this way. We turn a blind eye when others are in need. Our hearts are hardened against our enemies. We seek your grace and forgiveness as we struggle to make better choices in our daily lives. We pray all this in the name of Christ. Amen
God’s forgiveness shines into the world and the darkness scatters. Jesus knows our every strength and our every weakness, and loves us still. We are called to the promise of God’s amazing grace. Thanks be to God. Amen.
May the peace of Jesus Christ be with you. And also with you.
Hymn Praise him, praise him #372
Prayer For Illumination
Give us undivided hearts and undistracted minds, O God, so that we might walk in your truth and live in your light. God of wisdom, soften our hearts and direct our minds as we discern your holy scripture. May we be like fertile soil in which to plant your living Word. Amen.
Readings
Scripture
Hebrew Bible Job 38:1-7, 34-41 [B#484/ W#533][2]
Responsive Psalm 104:1-9 [B#554/ W#614]
Epistle Hebrews 5:1-10 [B#220/W#236]
Gospel Mark 10:35-45 [B#47 / W#47]
May God bless our understanding of this, God’s holy word. The Word of the Lord.
Hymn O worship the King #313
Questions, questions, and more questions
In our study of the book of Job, there have been over 30 chapters expressing lament for his suffering and the challenges put to God. Where was the God of justice when there was suffering? Job’s friends tried to comfort him with the claim that people suffer because of wrongdoing. They advised Job to repent for his sin and the corruption of his children. This advice was rejected because Job was certain that he did not deserve to suffer. And then, there was a whirlwind.
Suddenly, Job is in God’s presence reminding him that God has been caring for the entire of creation in ways that Job will never fathom. This whirlwind captures Job as he experienced the expansive questions posed when God proclaimed, “I will question you, and you shall declare to me. Where were you when I laid the foundation of the earth? Tell me if you have understanding.” How could we possibly comprehend God and God’s ways.
John Calvin wrote, that we are “so presumptuous as to glorify ourselves in our own imaginations to have power and wisdom in ourselves.” Calvin insists that we are to stand in awe before the great God.
There are wonder-filled images of life, of rain, sun, and silent forests in the questions. Such imagery makes a difference for we are touched, often deeply moved, when we witness the dramatic impact of God’s creation. Right now the autumn season fits so well with the imagery in this chapter. The amazing sunsets over Lake Huron. The immense cloud banks that sweep in off the lake. The intense wind that threatens to lift us of the sidewalk when we walk our dogs.
The book of Job raises more questions than it answers. In this we are assured that God is God, and we are not. This is God’s world, not Job’s, not ours.
The questions continue into the gospel reading. John Calvin wrote that the disciples demands demonstrate a “bright mirror of human vanity,” because “it shows that proper and holy zeal is often accompanied by ambition, or some other vice of the flesh, so that they who follow Christ have a different object in view from what they ought to have.”
Jesus had told the disciples of his impending persecution and death. James and John, the Zebedee brothers, were unable to take in the stark reality of what is to come. They continued to believe the Messiah will hold traditional political and cultural power. They were asking to be part of his inner circle when he takes power. Jesus encouraged them to comprehend the full cost of what they were seeking but the brothers could not. Jesus spoke of sacrifice as they imagined taking political control. The disciples had difficulty expanding their concept of leadership and power. Their knowledge was firmly rooted in the ancient structure of status and success.
Mark then shares that the other disciples were upset by the actions of James and John.
Jesus addressed their concerns when he said, “…whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”
In this teaching we discover that Jesus not only sets aside cultural expectations, he turns them upside down. Jesus illustrated this new perspective with the teaching, ‘Whoever would be first must be last.’ This explanation continues to confound within our cultural context of power and leadership. This passage also serves as a reminder that the disciples were struggling against their cultural structure and traditional teachings. Jesus urged them to see from a new perspective, a very different vision. They were learning a new way of being and it disrupted much of what they knew.
Perhaps this teaching is a reminder that during times of significant transition we need to be mindful of new perspectives. In order to comprehend life-shifting teachings within the gospels it may be necessary to reconsider our expectations of self and others. We will struggle to understand, especially when the teachings challenge our existing ways. We make mistakes, we misunderstand, and we find that some of our perspectives have become too narrow.
Jesus demonstrates compassion when the disciples struggled. There seems to be a pendulum effect, where they take in the new teaching and then revert to the familiar ways they know. Perhaps they found comfort in holding onto the familiar ways rather than the discomfort of change. Yet, they discover, as we do, that following Christ can lead toward wholeness.
The diverse questions posed in scripture continue throughout time. In closing, we look to the Peace Prayer of Francis of Assisi. It captures a sense of wonder in the questions,
‘O divine Master, grant that I may not so much seek to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life. Amen.’ Praise be to God.
Hymn God is love #314
The Offering Of Our Life And Labour To The Lord
Quote: We are surrounded by God’s benefits. The best use of these benefits is an
unceasing expression of gratitude. John Calvin (1509–1564) theologian, pastor, reformer
All that we have— our lives, our possessions—comes from God. Give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.
Blessing Of Gifts & Prayers Of The People
Mark 10:21–30
Let us join in prayer:
O holy and wondrous God, the beauty of your creation is amazing. The breathtaking beauty of the sunrise and sunset, the elegant beauty of the autumn colours. We are thankful for the farmers who tend the crops and all the work of those who bring the produce to us. Help us, o God, to protect the eco-system that you have provided. We pray for the earth. Guide us be proper stewards of your complex creation.
Gracious God, we offer you a small portion of the gifts we have received. May the offerings be multiplied to bear witness to your goodness in the world.
We pray for your church in its many expressions. May all your people discover the joy of service in faith and love.
We pray for the international peace and security. We pray for all who suffer under the tyranny of oppression. We remember those who have died and pray that we find ways to provide comfort for those who grieve.
We lift up, in silence, any prayers we hold in the corners of our hearts—for you know and understand all things.
God of hope, we bring before you the names of people on our hearts this day: Sandy; Judith; Rudy and Grace; Cesare and Lynn; Bonnie; Rob; Courtney and Kyla; Jordan, Sarah and Hazel; and, David and Sharon. We lift up all those who prefer to remain un-named as they face immense challenges of health and finances. We wait for you, Lord, in your word we hope. Merciful God, accept our prayers, spoken and unspoken, and strengthen us to do your will through Jesus Christ.
O Holy One, we join our voices together across space and time to speak the words that Christ taught his disciples … Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen.
Hymn All things bright and beautiful #435
To Go Forth In God’s Name
Commissioning and Benediction
Mark 10:35–40; Psalm 91:14–16
May you know the grace of Jesus Christ, the love of God, and the communion of the Holy Spirit. Go in peace; go in joy, go in love. amen.
Postlude #623 Holy, holy, holy
Questions for Reflection
James and John ask to sit at Jesus’ side and share in his glory. Jesus, in turn, asks whether they are able to drink his cup or be baptized with his baptism (Mark 10:35-38). Isaiah’s song of the Suffering Servant has similar themes: “Therefore I will allot him a portion with the great … because he poured out himself to death” (Isa. 53:12).
What does it mean to share in Christ’s glory? What does it mean to share in his cup or his baptism? What can you do to seek God’s wisdom? How can you be a better servant?
Morning Prayer
Gracious God, keep me humble throughout the day. Help me to seek your wisdom as I stand in service to others. In your name I pray. Amen.
Evening Prayer
Loving God, thank you for keeping me today. Thank you for the awesome works you have blessed my eyes to see. Continue to bless my community and me throughout the night. In the name of Jesus I pray. Amen.
Daily Prayer Mark 10:38–39
We give you thanks and praise, O God, that you have called us to this place to hear the promise of your holy word, to be immersed in the font of your grace, and to drink the cup of your blessing. Draw us deeper into your presence and send us out to love and serve; for the sake of Jesus Christ our Lord. Amen.
Scripture readings next week Oct 24
Psalm 34:1–8; Mark 10:46–52
#727 Let there be light
Let there be light; let there be understanding; Let all the nations gather; let them be face to face. Open our lips; open our minds to ponder; Open the door of concord, opening into grace.
Perish the sword; perish the angry judgement; Perish the bombs and hunger; perish the fight for gain. Hallow our love; hallow the deaths of martyrs; Hallow their holy freedom; hallowed be your name.
Your kingdom come; your spirit turn to language; Your people speak together; your spirit never fade. Let there be light; open our hearts to wonder; Perish the way of terror; hallow the world God made.
623 Holy, holy, holy Words: traditional Music: F Schubert
Refrain: Holy, holy, holy, God almighty Lord!
Holy, holy, holy, everywhere adored!
God without beginning, God eternal One reigns and rules forever all beneath the sun Refrain
Power and love and wonder circling round God’s throne Praise our God most holy, Lord of Life alone Refrain
313 O worship the king
Oh worship the King, all glorious above; Oh gratefully sing God’s power and God’s love,
Our Shield and Defender, the Ancient of Days, Pavilioned in splendour and girded with praise.
Oh tell of God’s might, oh sing of God’s grace, Whose robe is the light, whose canopy space; Whose chariots of wrath the deep thunderclouds form, And dark is God’s path on the wings of the storm.
The earth, with its store of wonders untold, Almighty, thy power hath founded of old, Hath stablished it fast by a changeless decree, And round it hath cast, like a mantle, the sea.
Thy bountiful care what tongue can recite? It breathes in the air; it shines in the light; Thy mercies, how tender, how firm to the end, Our Maker, Defender, Redeemer and Friend.
O measureless Might, unchangeable Love, While angels delight to hymn thee above, Thy ransomed creation, in glory ablaze, In true adoration shall sing to thy praise.
314 God is love
God is love: come heaven, adoring; God is love: come earth, rejoice. Come creation, voices soaring, Sing exulting with one voice. God who laid the earth’s foundation,
God who spread the heavens above, God who breathes through all creation– God is love, eternal love.
God is love, whose arms enfolding All the world in one embrace, With unfailing grasp are holding Every child of every race, And when human hearts are breaking under sorrow’s iron rod, All the sorrow, all the aching wrings with pain the heart of God.
God is love, and though with blindness sin afflicts all human life, God’s eternal loving-kindness guides us through all earthly strife. Sin and death and hell shall never o’er us final triumph gain; God is love: so love forever O’er the universe must reign.
435 All things bright and beautiful
Refrain: All things bright and beautiful, all creatures great and small; all things wise and wonderful, in love God made them all.
Each little flower that opens, each little bird that sings, God made their glowing colours;
God made their tiny wings. Refrain
The cold wind in the winter, the pleasant summer sun, the ripe fruits in the garden, God made them, every one. Refrain
The rocky mountain splendour, the haunting curlew’s call, the great lakes and the prairies, the forests in the fall, Refrain
God gave us eyes to see them, and lips that we might tell how great is God almighty
who has made all things well. Refrain
Knox Presbyterian Church, Bayfield
Box 565, 2 Bayfield Main St N, Bayfield, ON N0M 1G0
Website: www.pccweb.ca/knoxbayfieldpc/
Facebook: https://www.facebook.com/KnoxBayfield/
Church Office: (519) 565-2913 [messages checked weekly]
Ministry of Music: Jean Walker and Betty Lou Norris
Session: Deb Cosford, Jim Thompson, Brenda McLean Clerk of Session
Minister: Rev. Lisa Dolson (519) 955-2158 [call/text] revlisa.knoxbayfield@icloud.com
[1] Psalm 104:1–9
[2] Page numbers shown for pew bibles with Blue or White edged pages
Gratitude in challenging times
10 October 2021 Knox Bayfield Rev Dolson
May the grace of Jesus Christ be with you … and also with you. Welcome to worship at Knox Presbyterian Bayfield on this Thanksgiving Sunday October 10th.
Announcements
Mission Moment: Supporting New Ministries
In 2019, with support from Presbyterians Sharing, The Presbyterian Church in Canada started Cyclical PCC, a church planting support initiative. Since its beginning, God has blessed this initiative with 47 faithful, dedicated and innovative people who feel called to begin new ministries. Rani Ibrahim, a participant in Cyclical PCC, said that the relationships he has formed with other Presbyterian leaders have been especially meaningful.
Your contributions to the church and its ongoing work are appreciated. Your regular offerings allow the church to continue its good work. The September financial reports show income $5,121 and expenses $7,863 with a year-to-date deficit of $10,251.
E-transfer, post-dated cheques, and PAR, the Pre Authorized Remittance, allow you to give intentionally, proportionally, and faithfully to the church… even when you are not able to be here. When you provide a dependable flow of contributions it helps significantly with budgeting and reduces paper work. It is easy to set up and easy to make changes. Talk with Brenda McLean for more information (519 dash 524 dash 8645 or brmclean at hurontel dot on.ca) and she will guide you through the process.
All are welcome at the book study on Zoom. Contact Rev Lisa for the Zoom link.
Tuesday 2 pm Black Water, David A Robertson
Sunday 9:30 am The Difficult Words of Jesus, Amy Jill Levine.
Our worship services are live streamed and recorded. Join Knox Bayfield Sunday Service on Zoom at 11 am
Meeting ID: 837 2628 1962 Passcode: 358069
https://us02web.zoom.us/j/83726281962?pwd=akx4NG9ZQS9WOExmWmJyWlRMK29LZz09
The videos are posted on our website https://pccweb.ca/knoxbayfieldpc/ facebook https://www.facebook.com/KnoxBayfield and YouTube https://www.youtube.com/channel/UCUo3-FAL07sp0CcbUkEhVKg The worship services are recorded for people who are unable to attend due to health concerns, physical accessiblity and distance. The videos expand our outreach into the larger community. Please speak with Brenda McLean, Deb Cosford, or Rev Lisa if you are interested in volunteering to help on the Audio Visual Crew.
Your patience and co-operation is appreciated as we navigate COVID protocols – screening questions, masks, hand sanitizer, and a physical distance of 2 metres (6.5 feet) and the restriction on singing. We are thankful for the ongoing efforts to ensure we are able to worship in-person. Many thanks to our COVID Safety Group – Brenda McLean, Deb Cosford, and Jim Knox. Thank you!
Copies of the new Presbyterian Connection are available at the entrance to the sanctuary.
Signs: A smile is a curve that sets everything straight. Phyllis Diller
Curious about the book study? Talk with Rev Lisa for the Zoom link and join the conversation. Tuesday 2 pm Black Water, D.A. Robertson and Sunday 9:30 am The Difficult Words of Jesus, A.J. Levine
The bible is available online www.biblegateway.com
The people of Knox Bayfield acknowledge that our community worships, lives, plays, and works on the traditional lands of the Anishinabewaki, Attiwonderonk (Neutral), and Mississauga peoples within Treaty 29, of 1827.
Hymn Let there be light #727
Call to Worship
Psalm 22:3–5
One: God, you are holy. In you our ancestors trusted
All: they trusted you, and you delivered them.
One: To you they cried, and they were saved; in you they trusted and were not put to shame.
All: God, you are holy. All praise to you, now and forever!
Prayer of Adoration and Assurance of Pardon
Psalm 19:12–14; Mark 9:43–47; James 5:19–20
Join me in prayer
God, our strength and savior, you know our transgressions and our hidden faults. With our hands we grasp at power; with our feet we stumble into evil; with our eyes we look out for ourselves. Forgive us, gracious God, and lead us in your holy way of life and love and peace. We pray in the name of Jesus Christ. Amen.
We boldly seek God’s grace, trusting in Jesus Christ, who loves us. This is the good news of the gospel: in Jesus Christ we are forgiven. Thanks be to God.
May the peace of Jesus Christ be with you. And also with you.
Hymn Praise him, praise him #372
Prayer For Illumination
Hebrews 4:12
Reveal to us your Word, O God, living and active in our world by the power of your Holy Spirit. Let your Word pierce our hearts and open our minds, through Jesus Christ our Lord. Amen.
Readings
Scripture
Hebrew Bible Job 23:1-9, 16-17 [B#471/ W#519][1]
Responsive Psalm 22:1-15 [B# 500/ W#552]
Epistle Hebrews 4:12-16 [B#220/W#236]
Gospel Mark 10: 17-31 [B#46 / W#47]
May God bless our understanding of this, God’s holy word. The Word of the Lord.
Hymn Jesus calls us # 672
Gratitude in challenging times
The thanksgiving weekend marks a traditional time to become more aware of our gratitude. It is a time to pause -to consider the many gifts we receive and the gifts we share within the abundance of God’s creation.
We study the scriptures – the Psalms, books, and letters of the bible -as a written collection of divine and human events. This book encapsulates the historical body, mind, and soul of people across centuries of time. God is evident in the stories. We discover common struggles and celebrations. The bible helps us to be mindful of our laments and our sense of gratitude and joy
We continue with our study of the gospel of Mark and the book of Job.
Job, a righteous and upright man has lost much in a short time. He lost his children and his wealth, and he suffers from painful boils. He calls out to God asking, Why? Job feels abandoned by God. In today’s passage Job continues to reach out to the silent God, trusting that God would respond, despite his sense of isolation. Job lifted his lament of protest. His faith persisted in calling out to God. R. B. Y. Scott[2] says of Job:
“He challenges the very world order of which he is a part…. Is this what the Greeks called hubris, the intolerable insolence of a man who would make himself God’s equal? Or is it the profoundest kind of religious faith… a sublime confidence that to ask ultimate questions of God is not to turn away from him but to draw nearer to him?”
Job wrestled with God. His story helps us to see that there are many ways to engage with our faith. The passage ends in the darkness of the unknown. Job is not sure God is even watching any more. The absence of God caused Job to reflect on his life as a righteous man. Was God hiding or did God listen at all?
Job begins and ends with lament. His friends Eliphaz, Bildad, and Zophar all agree that wickedness is punished. The friends argue backwards from Job’s suffering to his supposed unrighteousness. Job is clearly suffering, therefore, he must have sinned in some way that brought God’s punishment upon him. His only way out, they tell him, is repentance. Yet, Job objected to the arguments from his friends. When they claim, “Since you are suffering, you must have done something to deserve this,” Job replied, “No! I am innocent, I do not deserve this!” He laments that he is “an upright person”; he needs God to affirm that he is innocent. But, he cannot find God.
It is difficult to know how often or when to connect with others when they struggle. It is difficult to know what to say when you interact. It seems the words mean less and the reaching out, being present, means more. It is difficult to comprehend how our faith will hold us through significant loss.
What are we to do when we suffer or witness the suffering of others? Do we search for reasons of blame? Do we bargain with God? Rabbi Joseph Telushkin wrote that there is a hope that if we can isolate what it is precisely that so angers God, then we may be a position to pacify God. Yet, he goes on to say, ‘there is no discernable relationship between human goodness and human suffering.’ Indeed, he writes, ‘if illness or tragedy only befell bad people, we would undoubtedly witness massive movements of repentance.’
Perhaps it is in the sharing of Job’s story that we feel less alone with our own challenges. His story helps us to recognize that the efforts of others may fall short when we need them. Their presence may not comfort, yet, it may lessen the sense of isolation. Perhaps in this story we can see that illness and loss and suffering is not intended as punishment. It is not a result of sin. It is not a deserved consequence. Illness and loss and suffering will happen.
We learn from Job’s persistence and his unrelenting conviction that God is just and that God will hear him. He continued to argue and lament, he continued to cry out to God as acts of deep faith. Dietrich Bonhoeffer noted in his Letters and Papers from Prison, that in this world where there is suffering “only the suffering God can help.” The apostle Paul reminds us, in light of Christ’s suffering, that the good news of the gospel is that in Jesus Christ, we know that nothing—not injustice, not suffering, not even an overwhelming sense of God’s absence—can separate us from God’s love[3]. Safe and secure in this good news, we lament and argue with God.
In Mark’s gospel, Jesus was approached by a man who asked, “Good Teacher, what must I do to inherit eternal life?” Looking at the man, Jesus loved him. We can imagine this man approaching Jesus with the question and, in response, Jesus paused and looked at him to better understand who this man was. He looked into the man and loved him to discover where the question was rooted. Amy Jill Levine wrote that Jesus saw that his wealthy man was, “… what we would call “soul sick” and he has no found a physician to cure him or a teacher to provide him the answers he seeks. Indeed, to ask about inheriting eternal life is to ask about death.”[4] The response to the wealthy man’s question was intended to shift his question that was self-focused onto the needs of others.
In a similar way, in the story of the travelling Samaritan Jesus taught of the need to broaden the focus to include both the safety of the traveller and a deeper compassion for others. The Samaritan, from an outcast society, demonstrated caring for another who was in need along with personal costs. In a similar way, Jesus teaches the privileged wealthy man to share his assets to help the less fortunate.
The disciples were ‘perplexed.’ In the ancient world (Greek, Roman, and Hebrew), material prosperity was often considered a reward. This concept continues with the belief that self discipline and good character are linked to the rewards of wealth. The problem is not wealth. Wealth can become a barrier to engaging with life and community. A problem with accumulating wealth is that we may be tempted to idolize possessions and our own power. Possessions can take on more importance than people and the rest of God’s creation. It may become difficult to compromise our own comfort to help others. It does not seem to fit that all followers of Christ are to give away all that they have. If nothing else, it would likely not be good stewardship. Planned and informed giving leads to transformation with the giver and the receiver. It is in the act of sharing that the abundance becomes evident.
During our celebration of Thanksgiving we are reminded to look with gratitude on our many blessings. How are you mindful of practicing gratitude of your blessings in the midst of challenges? Jesus holds out the hope that, with God, change is possible and already happening.
Praise be to God.
The Offering Of Our Life And Labour To The Lord
Quote: We are surrounded by God’s benefits. The best use of these benefits is an
unceasing expression of gratitude. John Calvin (1509–1564) theologian, pastor, reformer
All that we have— our lives, our possessions—comes from God. Give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.
Blessing Of Gifts & Prayers Of The People
Mark 10:21–30
Let us join in prayer:
God of all creation, we lift up our prayers to you. We pray for peace among the nations, food for the hungry, and justice for the poor. We pray for new life in the church, with fresh energy in mission.
Gracious God, we present these gifts and renew our commitment to leave everything behind and follow you. We pray for the courage to become a living offering
worthy of being called your disciples.
We pray for the welfare of this community, safe streets and homes, good schools and jobs, and the spirit of love among neighbors.
We pray for the healing and comfort for the afflicted, hope for the despairing,
and strength for those who care for them.
God of hope, we bring before you the names of people and places on our hearts this day, seeking the right gift only you can give them: Sandy and family; Judith; Rudy and Grace; Cesare and Lynn; Bonnie; Rob; Betty Lou; Courtney and Kyla; Jordan, Sarah and Hazel; and, David and Sharon. We lift up all those who prefer to remain un-named as they face immense challenges of health and finances. We wait for you, Lord, in your word we hope. Merciful God, accept our prayers, spoken and unspoken, and strengthen us to do your will through Jesus Christ.
O Holy One, we join our voices together across space and time to speak the words that Christ taught his disciples … Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen.
Hymn Will you come and follow me #634
To Go Forth In God’s Name
Commissioning and Benediction
Amos 5:6; Mark 10:21-31
Jesus says: Come, follow me. Let us seek God and live! May God, the first and the last, the beginning and the end, the Alpha and the Omega, be with you now and forever. Amen.
Postlude #623 Holy, holy, holy
Questions for Reflection
How do you talk to God when you feel that God is not listening? How can you be a better disciple, considering the radical words of Jesus in Mark that you have to sell all you own, give the money to the poor, and then follow him?
For the prophet Amos, the city gate (Amos 5:10, 12, 15) is a place of judgment: a place to discern and decide between good and evil, justice and injustice, righteousness and sin. Jesus has similar things to say about entrance into the kingdom of God (Mark 10:23–25): a difficult choice is required—letting go of privilege, power, and possessions. What have you left behind to follow Jesus? How would you describe what Bonhoeffer calls “the cost of discipleship”?
Morning Prayer
As I open my eyes, I want to feel your Word, living and active and guiding my way. I want to live knowing that what is impossible for me is possible for you. I want to live with the certitude that those who are first will be last, and the last will be first. Give me the courage and the hope to live with your words in my mind for the rest of the day. In Jesus Christ, my teacher, I pray. Amen.
Evening Prayer
As I lay down to rest, I look at the times in my day
when my heart has felt like fainting, and I have felt like arguing, but I do so with the understanding that even in my deepest sorrow you were with me. Thank you, God, for understanding and for helping this human being who,
if imperfectly, strives to seek out your face, to follow your will, and to understand your Word. Give me the rest I need to live day by day and step by step. In the name of my example and my strength, Jesus Christ. Amen.
Daily Prayer Job 23:1–9
Listening God, hear your church today as we bring our joys and our concerns, our thanksgivings and our demands. Fill us with the assurance that you truly hear our words and thoughts, our songs and our tears. In the name of the one who always shows us the way, Jesus Christ our Lord. Amen.
Scripture readings next week
Job 38:1-7, 34-41; Psalm 104:1-9; Hebrews 5:1-10; Mark 10:35-45
#727 Let there be light
Let there be light; let there be understanding; Let all the nations gather; let them be face to face. Open our lips; open our minds to ponder; Open the door of concord, opening into grace.
Perish the sword; perish the angry judgement; Perish the bombs and hunger; perish the fight for gain. Hallow our love; hallow the deaths of martyrs; Hallow their holy freedom; hallowed be your name.
Your kingdom come; your spirit turn to language; Your people speak together; your spirit never fade. Let there be light; open our hearts to wonder; Perish the way of terror; hallow the world God made.
623 Holy, holy, holy Words: traditional Music: F Schubert
Refrain: Holy, holy, holy, God almighty Lord!
Holy, holy, holy, everywhere adored!
God without beginning, God eternal One
reigns and rules forever all beneath the sun Refrain
Power and love and wonder circling round God’s throne
Praise our God most holy, Lord of Life alone Refrain
372 Praise him, praise him
Praise him, praise him, Jesus, our blessed Redeemer! Sing, O earth, his wonderful love proclaim! Hail him, hail him, highest archangels in glory; Strength and honour give to his holy name! Like a shepherd, Jesus will guard his children; In his arms he carries them all day long.
Refrain: Praise him, praise him! Tell of his excellent greatness;
Praise him, praise him, Ever in joyful song!
Praise him, praise him, Jesus, our blessed Redeemer! For our sins he suffered and bled and died; Be, our Rock, our hope of eternal salvation, Hail him, hail him! Jesus the Crucified. Sound his praises! Jesus who bore our sorrows, Love unbounded, wonderful, deep and strong. Refrain
Praise him, praise him, Jesus our blessed Redeemer! Heavenly portals loud with hosannas ring! Jesus, Saviour, reigneth forever and ever; Crown him, crown him, Prophet & Priest & King! Christ is coming, over the world victorious; Power and glory unto the Lord belong.
634 Will you come and follow me
Will you come and follow me if I but call your name? Will you go where you don’t know and never be the same? Will you let my love be shown; will you let my name be known;
will you let my life be grown in you and you in me?
Will you leave yourself behind if I but call your name? Will you care for cruel and kind and never be the same? Will you risk the hostile stare should your life attract or scare? Will you let me answer prayer in you and you in me?
Will you let the blinded see if I but call your name? Will you set the prisoners free and never be the same? Will you kiss the leper clean, and do such as this unseen and admit to what I mean in you and you in me?
Will you love the “you” you hide if I but call your name? Will you quell the fear inside and never be the same? Will you use the faith you’ve found to reshape the world around, through my sight and touch and sound in you and you in me?
Lord, your summons echoes true when you but call my name. Let me turn and follow you and never be the same. In your company I’ll go where your love and footsteps show
Thus I’ll move and live and grow in you and you in me.
672 Jesus calls us
Jesus calls us o’er the tumult of our life’s wild restless sea; day by day his voice still calls us, saying, “Christian, follow me.”
As of old Saint Andrew heard it by the Galilean lake, turned from home and work and kindred, leaving all for Jesus’ sake.
Jesus calls us from the worship of the vain world’s golden store, from each idol that would keep us, saying, “Christian, love me more.”
In our joys and in our sorrows, days of toil and hours of ease, Jesus calls, in cares and pleasures, “Christian, love me more than these.”
Jesus calls us: by your mercies, Saviour, may we hear your call, give our hearts in glad obedience, serve and love you best of all.
Knox Presbyterian Church, Bayfield
Box 565, 2 Bayfield Main St N, Bayfield, ON N0M 1G0
Website: www.pccweb.ca/knoxbayfieldpc/
Facebook: https://www.facebook.com/KnoxBayfield/
Church Office: (519) 565-2913 [messages checked weekly]
Ministry of Music: Jean Walker and Betty Lou Norris
Session: Deb Cosford; Brenda McLean Clerk of Session
Minister: Rev. Lisa Dolson (519) 955-2158 [call/text] revlisa.knoxbayfield@icloud.com
[1] Page numbers shown for pew bibles with Blue or White edged pages
[2] Rev. R.B.Y. Scott, Old Testament Scholar
[3] Rom. 8:31-39
[4] Amy Jill Levine, The Difficult Words of Jesus 2021
Prayer Partnership
World Communion Sunday
World Communion 3 October 2021 Knox Bayfield Rev Dolson
May the grace of Jesus Christ be with you … and also with you. Welcome to worship at Knox Presbyterian Bayfield on this World Communion Sunday October 3rd.
Announcements
Mission Moment: Elder Exemplifies God’s Love at Place of Hope Indigenous PC
Although the work of God is sometimes accompanied by displays of power or dramatic revelations, it is often the gentle whisper of the Spirit that stirs someone deeply. The Holy Spirit has been stirring in Place of Hope Indigenous Presbyterian Church in Winnipeg, Manitoba. This is due in part to the work of an elder at Place of Hope, who simply lives out what she believes. In a quiet, loving way, this elder has been teaching the church’s young people that God cares about the details of their lives and loves them unconditionally. And in following her example, many older youths have been baptized in recent months. The elder’s faith is a compelling testimony and an example for all, as she quietly draws those around her to Christ. Place of Hope Indigenous Presbyterian Church receives support from gifts to Presbyterians Sharing.
Your contributions to the church and its ongoing work are appreciated. Your regular offerings allow the church to continue its good work. The August financial reports show income $4,596 and expenses $4,862 with a year-to-date deficit of $7,509.
Are you aware that financial offerings are provided in many ways? Post-dated cheques, PAR (Pre-Authorized Remittance), and e-transfers allows you to give intentionally, proportionally, and faithfully to the church. When you provide a dependable flow of contributions it helps significantly with budgeting and reduces paperwork. It is easy to set up and easy to make changes. For more information contact Brenda McLean (519 dash 524 dash 8645 or brmclean at hurontel dot on.ca) and she will guide you through the process.
All are welcome at the book study on Zoom. Contact Rev Lisa for the Zoom link.
Tuesday at 2 pm Black Water, David A Robertson
Sunday at 9:30 am The Difficult Words of Jesus, Amy Jill Levine.
Our worship services are recorded. The videos are posted on our website https://pccweb.ca/knoxbayfieldpc/ facebook https://www.facebook.com/KnoxBayfield and YouTube https://www.youtube.com/channel/UCUo3-FAL07sp0CcbUkEhVKg Services are recorded for people who are unable to attend due to health concerns, physical accessiblity, or geographical distance. The new audio-visual equipment will arrive this week. Please speak with Brenda McLean, Deb Cosford, or Rev Lisa if you are interested in helping.
Your patience and co-operation is appreciated as we navigate the changes in how we gather. COVID protocols require screening questions, masks, hand sanitizer, and a physical distance of 2 metres (6.5 feet). We are not yet able to sing together. We are thankful for the ongoing efforts to ensure we are able to worship in-person. Many thanks to our COVID Safety Group – Brenda McLean, Deb Cosford, and Jim Knox. Thank you!
Signs: Jesus cleans your heart we clean your pews
Have you noticed an interesting or amusing church sign or bulletin blooper? Share with the congregation by adding to our collection. Contact Rev Lisa.
Today is World Communion Sunday. We will share in communion in a new and interesting way. The elements are pre-packaged to ensure safety.
The people of Knox Bayfield acknowledge that our community worships, lives, plays, and works on the traditional lands of the Anishinabewaki, Attiwonderonk (Neutral), and Mississauga peoples within Treaty 29, of 1827.
Hymn Let there be light #727
Call to Worship[1]
One: The banquet table is prepared. God calls us to feast together.
All: We have come from east and west, from north and south, to sit together at the Lord’s table.
One: Compassion, love and grace pour out like fine wine.
All: God’s Word is bread for our journey.
One: We join with Christians around the world to share in God’s gifts.
All: Let us taste and see that God is good!
Prayer of Adoration and Assurance of Pardon
Genesis 2:18–24; Mark 10:2–12; Psalm 8:4; Hebrews 2:6-12
Join me in prayer
Loving God, you created us to live in relationship with you, to love and serve one another, and to care for all your creatures. Yet, there is a hardness in our hearts and we dismiss your commandments. Lord, have mercy on us. Restore and re-create us, we pray in the name of Christ. Amen.
What are we that God is mindful of us? Who are we that God should care for us? God calls us beloved children; Jesus calls us as sisters and brothers. This is the good news of God’s grace: in Jesus Christ we are forgiven. Thanks be to God.
May the peace of Jesus Christ be with you. And also with you.
Hymn God is here! #799
Prayer For Illumination
May the words of our mouths and the meditations of our hearts be acceptable to you, O God, our Rock and our Redeemer. Amen.
Readings
Scripture
Hebrew Bible Job 1:1, 2:1-10 [B#453 / W#498][2]
Responsive Psalm 26 [B#503 / W#555]
Epistle Hebrews 1:1-4, 2:5-12[B#218 /W#234]
Gospel Mark 10:2-16 [B#46 / W#46]
May God bless our understanding of this, God’s holy word. The Word of the Lord.
Hymn Jesus hands were kind hands #631
The Offering Of Our Life And Labour To The Lord
Quote: The charitable give out the door and God puts it back through the window.
Traditional proverb
The heavens and the earth, the sun and moon and stars, the beasts of the field, the birds of the air, the fish of the sea—all things belong to God, and to God all things return.[3]
Blessing Of Gifts & Prayers Of The People
Psalm 8:6
Let us join in prayer:
God of creation, you have entrusted us with the care of all that you have provided. We pray for the oceans and mountains, the lakes and streams, and the air we breathe. Empower us to serve you in this world by living out the ways of Christ.
In the abundance of blessings, we return a portion of your gifts with thanksgiving and praise. May they be used for the good of your world.
We pray for those who seek justice. We pray for those who feel like the weakest of the weak, those who feel ignored and unloved. We pray for those who have been abandoned or abused, neglected, or rejected. May they feel the presence of your Spirit so that they are supported, liberated, loved, and accepted.
We pray for those who are suffering with illness, loss, and loneliness. Ever faithful God, you have knit together your people from all times and places into the body of Christ. Keep us in communion with all your saints, those we have known and loved, as well as those known best to you. Inspire us to learn from the examples of their faith in action.
God of hope, we bring before you the names of people and places on our hearts this day, seeking the right gift only you can give them: Sandy and family; Judith; Rudy and Grace; Cesare and Lynn; Bonnie; Rob; Courtney and Kyla; Jordan, Sarah and Hazel; and, David and Sharon. We lift up all those who prefer to remain un-named as they face immense challenges of health and finances. We wait for you, Lord, in your word we hope. Merciful God, accept our prayers, spoken and unspoken, and strengthen us to do your will through Jesus Christ. Amen.
Invitation to the Table
The unity and love we find in communion with Christ encourages us to reach out and find unity within the church. We seek communion with Christ and with our siblings in Christ. This is the communion table where all are invited and welcome to share in the feast. O taste and see that God is good.
Hymn #534 All who hunger, gather gladly
Affirmation of Faith
#539 The Apostles’ Creed* [in unison]
I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, God’s only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried; he descended to the dead. On the third day he rose again; he ascended into heaven, he is seated at the right hand of the Father, and he will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
Great Prayer of Thanksgiving [Responsive] #564
As we are called to come to The Table, we remember that this is the table of Jesus Christ, who has prepared a banquet for everyone.
All who seek to be nourished and sustained in the journey of faith, all who seek wholeness and compassionate paths to peace and justice, and all who walk in love and charity with your companions on the Way are called to gather around the Table.
The Lord be with you. And also with you.
Lift up your hearts. We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.
Blessed and holy are you, O God, creator of all things. In the beginning, you spoke… and at your word your Spirit moved over the waters, bringing order, light, and life out of chaos. You knit together our inward parts, made us in your image and breathed breath and life into us. When we turn away from you and our love fails, your love remains constant. When we wander off and follow ways of sin and death you call us from our scattered lives to repentance, unity and peace.
Therefore, with choirs of angels and archangels and with those of every time and place, we give you praise and glory. We join with the whole creation to lift our hearts in joyful praise.
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is the one who comes in the name of the Lord.
Hosanna in the highest.
Holy, mighty and tender God, in time you sent word to Mary that she would conceive a son and call him Jesus and in him we saw your promises made flesh. Dwelling among us we heard and saw Good News. Jesus preached reconciliation and the Kingdom of God. He healed the sick, fed the hungry, and ate with sinners. In his suffering, death, and resurrection, he delivered us from sin and death. He revealed your living and redeeming hope for all people. When he ascended into heaven, your Holy Spirit came to be our Counsellor and Comforter.
And so, remembering Christ’s life, love, death, and resurrection, we proclaim the mystery of faith.
Christ was promised. Christ was born. Christ has died. Christ is risen. Christ will come again.
Gracious God, pour out your Holy Spirit upon us and upon these your gifts of bread and wine, that the bread we break and the cup we share may be the communion of the body and blood of Christ. Through Christ, with Christ, in Christ, in the unity of the Holy Spirit, all glory and honor are yours, almighty God, world without end. And the people join their voices together to say: Amen
O Holy One, we join our voices together across space and time to speak the words that Christ taught his disciples … Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen.
Words of Institution and Invitation
Jesus, in the night in which he was betrayed, took bread; and when he had given thanks, he broke it, and said, ‘This is my body, which is for you: do this in remembrance of me.’ In the same way, he took the cup, after supper, saying, ‘This cup is the new covenant in my blood: as often as you drink of it, do this in remembrance of me.’ We break this bread, the communion in Christ’s body once broken. We drink this cup, communion in Christ’s blood once shed. These are the gifts of God for the people of God. Thanks be to God.
Prayer after Communion
Let us join in prayer…
Eternal God, we thank you for this holy mystery in which you have given yourself to us and we praise you for breaking into the world. Send us out in peace for we have seen, have heard, and been fed by your grace. Keep us faithful and alert for signs of Christ’s coming and lead us to live lives marked by truth and light, in the name of Jesus we pray. Amen.
Hymn # 556 Now let us from this table rise
To Go Forth In God’s Name
Commissioning and Benediction
Micah 6:8, Romans 15:13
God has told you what is good. What does the Lord require of you? To do justice, and to love kindness, and to walk humbly with your God.
May the grace of Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all.
Postlude #623 Holy, holy, holy
Questions for Reflection
How do we persist in our integrity when the hard times come? If we receive the good things that God provides for us, what can we do with the bad things that happen in our lives? What is God’s relationship to the difficulties that we encounter?
We were created to live in relationship—with neighbors, friends, loved ones, & above all with God. Think about the relationships in your life. Where do you find help & partnership (Gen. 2:18)? Where do you feel the strain of separation (Mark 10:9)? Who do you allow to get close to you, and who do you turn away (Mark 10:13–16)? In what ways do those relationships reflect your relationship with God?
Morning Prayer
Help us, God, as we rise this day, to seek out your will as we enjoy the good and suffer through the bad. Prove us, O God, and try us so that we can learn the steps we need to take to follow your ways. Amen.
Evening Prayer
When I felt like a dejected child, rejected and lost, your comfort surrounded me, and I felt as if I was home. Thank you for your embracing heart, for making me feel special and loved, for helping me up, and for saying that you are my brother, my Savior, my friend. Thank you, Jesus. Amen.
Daily Prayer Job 1:1; 2:1–10
God, sometimes we do not understand why bad things happen to good people. Sometimes all we can do is lift up our eyes and hearts to heaven, and scream out loud, Why? Sometimes we do not want to persist in our integrity; we allow our suffering to lead us into despair. Yet wisdom comes from listening to your Word. Enable us to see the life you have given us through the laughter, joy, trial, and tribulation of your son Jesus Christ,
who lived, suffered, died, and was raised for us. In his name we pray. Amen.
Scripture readings next week
Job 23:1-9, 16-17; Psalm 22:1-15; Hebrews 4:12-16; Mark 10:17-31
#727 Let there be light
Let there be light; let there be understanding; Let all the nations gather; let them be face to face. Open our lips; open our minds to ponder; Open the door of concord, opening into grace.
Perish the sword; perish the angry judgement; Perish the bombs and hunger; perish the fight for gain. Hallow our love; hallow the deaths of martyrs; Hallow their holy freedom; hallowed be your name.
Your kingdom come; your spirit turn to language; Your people speak together; your spirit never fade. Let there be light; open our hearts to wonder; Perish the way of terror; hallow the world God made.
623 Holy, holy, holy Words: traditional Music: F Schubert
Refrain: Holy, holy, holy, God almighty Lord!
Holy, holy, holy, everywhere adored!
God without beginning, God eternal One
reigns and rules forever all beneath the sun Refrain
Power and love and wonder circling round God’s throne
Praise our God most holy, Lord of Life alone Refrain
631 Jesus hands were kind hands
Jesus hands were kind hands, doing good to all, Healing pain and sickness, blessing children small, Washing tired feet, and saving those who fall; Jesus’ ands were kind hands, doing good to all.
Take my hands, Lord Jesus, let them work for you; Make them strong and gentle, kind in all I do. Let me watch you, Jesus, till I’m gentle too, Till my hands are kind hands, quick to work for you.
God is here! #799
God is here! As we your people meet to offer praise and prayer, May we find in fuller measure what it is in Christ we share. Here, as in the world around us, all our varied skills and arts wait the coming of the Spirit into open minds and hearts.
Here are symbols to remind us of our lifelong need of grace; Here are table, font and pulpit, here the cross has central place. Here in honesty of preaching, here in silence, as in speech, here, in newness and renewal, God the Spirit comes to each.
Here our children find a welcome in the Shepherd’s flock and fold; here, as bread and wine are taken, Christ sustains us, as of old. Here the servants of the Servant
Seek in worship to explore what it means in daily living to believe and to adore.
Sovereign God of Church and Kingdom, in an age of change and doubt keep us faithful to the gospel; help us work your purpose out. Here, in this day’s dedication, all we have to give, receive; we, who cannot live without you, we adore you; we believe.
All who hunger, gather gladly #534
All who hunger, gather gladly; Holy manna is our bread. Come from wilderness and wandering. Here, in truth, we will be fed. You that yearn for days of fullness,
All around us is our food. Taste and see the grace eternal. Taste and see that God is good.
All who hunger, never strangers, Seeker, be a welcome guest. Come from restlessness and roaming. Here, in joy, we keep the feast. We that once were lost and scattered in communion’s love have stood. Taste and see the grace eternal.
Taste and see that God is good.
All who hunger, sing together; Jesus Christ is living bread. Come from loneliness and longing. Here, in peace, we have been led. Blest are those who from this table
Live their days in gratitude. Taste and see the grace eternal. Taste and see that God is good.
The Apostles’ Creed [in unison] #539
I believe in God, the Father almighty, creator of heaven and earth.
I believe in Jesus Christ, God’s only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried; he descended to the dead. On the third day he rose again; he ascended into heaven, he is seated at the right hand of the Father, and he will come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
Knox Presbyterian Church, Bayfield
Box 565, 2 Bayfield Main St N, Bayfield, ON N0M 1G0
Website: www.pccweb.ca/knoxbayfieldpc/
Facebook: https://www.facebook.com/KnoxBayfield/
Church Office: (519) 565-2913 [messages checked weekly]
Ministry of Music: Jean Walker and Betty Lou Norris
Session: Deb Cosford; Brenda McLean Clerk of Session
Minister: Rev. Lisa Dolson (519) 955-2158 [call/text] revlisa.knoxbayfield@icloud.com
[1] PCC Worship Planner, World Communion Sunday October 3, 2021 Year B
[2] Page numbers shown for pew bibles with Blue or White edged pages
[3] Psalm 8
Presbyterians Sharing Sunday September 26 2021 Knox Bayfield Rev Dolson
May the grace of Jesus Christ be with you … and also with you.
Welcome to worship at Knox Presbyterian Bayfield on the Sunday September 26th.
Announcements
Your patience and co-operation is appreciated as we navigate the changes in how we gather. COVID protocols require screening questions, masks, hand sanitizer, and a physical distance of 2 metres (6.5 feet). Unfortunately, we are not yet able to sing together. We are thankful for the ongoing efforts to ensure we are able to worship in-person. Many thanks to our COVID Safety Group – Brenda McLean, Deb Cosford, and Jim Knox. Thank you!
Our worship services are recorded for YouTube. Please speak with Brenda McLean, Deb Cosford, or Rev Lisa if you are interested in learning how to use the new equipment.
The Presbyterian Connection newspaper unites people across Canada with interviews, reflections, and articles that allow us to share and develop our faith. It is distributed four times per year, free of charge. Set up your free paper subscription with the National Church office 1-800-619-7301 ext 243 or https://presbyterian.ca/presbyterian-connection/
Mission Moment: Mission Moment: Sharing Hope
When we give to Presbyterians Sharing, we participate in God’s mission together, expressing our faith through our actions and decisions. Together, we build strong congregations, serve vulnerable people, walk with Indigenous people, seek justice and share Christ’s love around the world. We are there when a prisoner in Malawi discovers Christ’s love through Bible study, and when a congregation adapts to meet community needs in new ways. We are there when a child receives a healthy snack and after-school support from an inner-city ministry, and when theological students in Canada, Malawi, Nigeria, Ghana and Beirut graduate, ready to shine Christ’s light. On Presbyterians Sharing Sunday, we celebrate the mission and ministry we share together, as we proclaim God’s love, hope, faith and grace in the world God loves. When we put our gifts in God’s hands, God does remarkable things!
Your contributions to the church and its ongoing work are appreciated. Your regular offerings allow the church to continue its good work. The August financial reports show income $4,596 and expenses $4,862 with a year-to-date deficit of $7,509.
UPDATE – our book studies will be held via ZOOM. All are welcome. Unfortunately, our in-person gathering for the book studies will need to be delayed until pandemic-imposed challenges lessen. Contact Rev Lisa revlisa.knoxbayfield@icloud.com for the Zoom link
Tuesday at 2 pm
- Black Water, David A Robertson. [Sept 28 – Oct 25]
- The women of the bible speak, Shannon Bream [Nov]
Sunday at 9:30 am
- The Difficult Words of Jesus, Amy Jill Levine. [Oct & Nov]
Every Child Matters: Every year—on September 30—we are called to help build awareness of the inter-generational impacts of Residential Schools through the meaningful act of wearing an orange shirt. For this coming Orange Shirt Day, Vivian Ketchum has shared a video reflection about why she wears an orange shirt, and why it is important for members of the church to mark September 30.
https://presbyterian.ca/2021/09/08/video-message-for-orange-shirt-day/ Vivian Ketchum originates from the Wauzhushk Onigum Nation of Northern Ontario, and is a member of Place of Hope Presbyterian Church in Winnipeg, Manitoba.
Signs: Why do birds fly south? It’s too far to walk … Have you noticed an interesting or amusing church sign or bulletin blooper? Share with the congregation by adding to our collection. Contact Rev Lisa.
The people of Knox Bayfield acknowledge that our community worships, lives, plays, and works on the traditional lands of the Anishinabewaki, Attiwonderonk (Neutral), and Mississauga peoples within Treaty 29, of 1827.
Hymn Let there be light #727
Call to Worship[1]
One: Upon this gathering of your people
All: Pour out your Spirit, O God
One: Be near to us and speak to us
All: And we will proclaim your glory
Prayer of Adoration and Assurance of Pardon
Ps. 19:12–14; Mark 9:43–47
Join me in prayer
God, our strength and savior, you know our faults, our secret sins.
Gracious God, we seek your grace and to be led in your holy way
of life and love and peace. We pray all this in the name of Jesus the Christ. Amen.
The mercy of the Lord is from everlasting to everlasting. May the God of mercy, who forgives our sins, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life.
May the peace of Jesus Christ be with you. And also with you.
Hymn When cross the crowded ways #760
Prayer For Illumination
Holy God, your Word is our salt; without it, we lose our being, our joy, and our ability to endure. Open our hearts and our minds to listen, to really listen, to your Word today. Amen.
Readings
Scripture
Hebrew Bible Esther 7:1-10, 9:20-22 [B#448/W#495]
Responsive Psalm 124 [B# 572 /W# 633] [2]
Epistle James 5:13-20 [B#231 /W#249]
Gospel Mark 9:38-50 [B#45 /W# 46 ]
May God bless our understanding of this, God’s holy word. The Word of the Lord.
Presbyterians Sharing
Today is Presbyterian Sharing Sunday. It is a time to recognize the mission and ministry we do together. Presbyterians Sharing is a national fund of the Presbyterian Church that supports mission and ministry in Canada and around the world. Presbyterians across Canada share in a wide range of ministries as we build strong congregations, serve vulnerable people, walk with Indigenous people, seek justice and share God’s love around the world. Today we celebrate that our congregation is not alone in these efforts. We are part of a larger denomination that is connected by faith, governance, history and mission. Together we accomplish so much more than we ever could on our own.
The readings draw our attention to the importance of being attentive to the needs around us and the ways in which we might respond to God’s creation. James writes of the importance of seeking comfort and direction with prayer. The gospel of Mark tells of the confusion encountered by the disciples when they discover others doing work in his name. The book of Esther tells the story of young woman taking action to protect her people from the persecution of a long time enemy.
James reminds the reader that prayer is more than a conversation with the Divine. It is the action of moving into the presence and influence of God’s grace so that we might be transformed and in turn transform the world around us. Prayer and action are intertwined. The ways in which we pray will ultimately shape the ways we live. When we pray we are opened to the possibility of being shaped by God’s will.
In the Jewish tradition, Esther is one of the best known biblical books and it has deep roots in Jewish history. The Book of Esther tells of the events that lead Esther to have a central role in saving her people. The holiday Purim[pour-um] joyfully commemorates the Jewish people being saved from a massacre during the Persian period (539-330 BCE). The holiday is traditionally celebrated with wild abandon and with the giving of gifts to friends and the poor.
The story begins well before Esther’s time. The nation of Amalek were merciless in their attacks against the Israelites when they wandered in the wilderness in the 14th century BCE. The Amalekites attacked them from the rear, where the children and elderly were vulnerable. The book of Deuteronomy describes God’s anger with the cowardly Amalekites. God told the Hebrews to destroy them. Hundreds of years later King Saul defeated the Amalekites and did not execute their King Agag. Saul’s disobedience resulted in God replacing him with David. At times, the Amalekites were allowed to serve in the Israelite army, yet their hatred of the Jews persisted. Haman, a descendant of King Agag, organized a genocidal plot to wipe out the Jewish people.
Then a young Jewish woman, Esther, became Queen of Persia. With the help of her guardian Mordecai Esther developed an understanding of the complex political relationships. Initially, Esther’s Jewish identity was only known to Mordecai. He encouraged her to risk her life by revealing her identity and exposing the atrocities planned by Haman. Esther took the risk of approaching the king. She was only permitted access to the him when he gave a direct invitation. She prepared herself with fasting and prayer for three days. Esther then spoke out to King Ahasuerus about the true nature of Haram. The Jewish people were saved and their enemies were punished. This story is one of the most loved in the Jewish community because of the hope demonstrated in a hostile culture.
Hostility is also evident in the gospel of Mark. The gospel begins with the disciples reporting on the exorcism of demons. Today demons and evil can be more difficult to discuss. Many people prefer to describe demons as imaginative exaggerations. The disciples did not contradict the presence of demons. They objected to the exorcisms that were done in the name of Christ. They saw the problem as one of authority because those using the name of Christ were not part of the identified followers.
This raises the question: what is the significance of the name of Jesus Christ? We pray in the name of Christ. To act in the name of Jesus Christ is follow in ways that are consistent with his teachings. In this gospel account, the name of Jesus was used to cast out demons. Jesus helped the disciples to understand that this powerful act affected those involved in diverse ways beyond the exorcism. Jesus said, “No one who does a deed of power in my name will be able soon afterward to speak evil of me”. He described the power of language and how it can change the speaker and shape the identity of the community.
Jesus also warned that when someone places a stumbling block in front of a believer, or when they stumble, it is better to take drastic measures than suffer the agony of hell. In the Greek text, hell is described as Gehenna. The “fiery furnace” that Abraham saw was Gehenna and is said to extend indefinitely below the earth. It was the place where children were sacrificed to the god Moloch and was originally in the “valley of the son of Hinnom,” which was south of Jerusalem. It was also called Tophet, or the valley of dead bones, a figurative “hell.” During the reign of Josiah the sacrifices were stopped when Josiah commanded that it become the dumping ground for sewage and garbage. King Josiah defiled the valley with the garbage and stopped the child sacrifices. Fires were created to destroy the garbage and a putrid smoke was continual. The name Gehenna became a symbol of punishment.
Jesus used the symbolism of Gehenna to describe Hell as a place of everlasting punishment. In our passage today, Jesus said, ‘It is better for you to enter into life maimed, than having two hands, to go to Gehenna into the fire that shall never be quenched.[3] He referred to Gehenna 11 of the 12 times it is mentioned in the New Testament.
God loves the whole world and desires that all be saved. Daniel Migliore wrote, “hell is simply wanting to be oneself apart from God’s grace and in isolation from others…. Hell is self-destructive resistance to the eternal love of God.” The description of hell provoked the listener to clear the path for faithful living for self and community.
A community built on loving relationships enriches the lives of it people. When people are nurtured community provides protection and support. Jesus taught his disciples that in facing complex issues they would need to return to the premise of loving God and loving our neighbours as ourselves. He cautioned against creating stumbling blocks for others who were seeking to find their way toward faith. Perhaps this passage reminds us to consider how we might distort the way of Christ. Perhaps we are too quick to judge others and ourselves as we seek faithful living.
We are reminded to enter into prayer with the Divine. In this action of moving into the influence of God’s Spirit that we might be transformed and in turn transform the world around us. Prayer and action are intertwined. The ways in which we pray will ultimately shape the ways we live. When we pray we are opened to the possibility of being shaped by God’s will within us and our communities. Praise be to God.
Hymn A prophet woman broke a jar #588
The Offering Of Our Life And Labour To The Lord
Quote: Gratitude involves not only what we feel, but also what we do.
Diana Butler Bass (1959–), historian of Christianity, author
Every day there are signs of God’s grace and abundance and we know that there is suffering and need in the world[4]. Give freely of what you have been given, as a witness to God’s actions in the world. Today is Presbyterians Sharing Sunday. Through our offering, we join in an outreach of creative and compassionate service across our country and around the world. Our gifts combine with those of many others to build up the body of Christ and its mission of healing and wholeness in Jesus’ name.
Blessing Of Gifts & Prayers Of The People
Scripture promises[5] that prayer is powerful and effective. In this hope, we call on God’s name, saying. During the Prayers of the People, when you hear – Pour out your healing grace, O God. You respond with Send forth your Spirit to save us.
Join me in prayer:
For nations, steeped in conflict and war, Pour out your healing grace, O Lord;
send forth your Spirit to save us.
For neighbors, divided by fear and mistrust, Pour out your healing grace, O Lord;
send forth your Spirit to save us.
For the church, longing for renewal and rejuvenation. Pour out your healing grace, O Lord; send forth your Spirit to save us.
For those who are sick and suffering. Pour out your healing grace, O Lord;
send forth your Spirit to save us.
Ever faithful God, you have knit together your people from all times and places into the body of Christ. Keep us in communion with all your saints, those we have known and loved, as well as those known best to you. Inspire us to learn from the examples of their faith in action.
God of hope, we bring before you the names of people and places on our hearts this day, seeking the right gift only you can give them: Sandy and family; Judith; Rudy and Grace; Cesare and Lynn; Bonnie; Rob; Courtney and Kyla; Jordan, Sarah and Hazel; and, David and Sharon. We lift up all those who prefer to remain un-named as they face immense challenges of health and finances. We wait for you, Lord, in your word we hope.
Merciful God, accept our prayers, spoken and unspoken, and strengthen us to do your will through Jesus Christ, who taught us to pray, saying … Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen.
Hymn This is my Father’s world # 328
Benediction
Mark 9:38–41; Numbers 11:25
Let the name of Christ be the word you speak, the grace you show, and the love you share. May the spirit of God rest upon you, the Word of God live within you, and the glory of God shine around you, this day and always.
Postlude #623 Holy, holy, holy
Knox Presbyterian Church, Bayfield
Box 565, 2 Bayfield Main St N, Bayfield, ON N0M 1G0
Website: www.pccweb.ca/knoxbayfieldpc/
Facebook: https://www.facebook.com/KnoxBayfield/
Church Office: (519) 565-2913 [messages checked weekly]
Ministry of Music: Jean Walker and Betty Lou Norris
Session: Deb Cosford; Brenda McLean Clerk of Session
Minister: Rev. Lisa Dolson (519) 955-2158 [call/text] revlisa.knoxbayfield@icloud.com
Questions for Reflection
How is God an active presence in your life and in the life of others? How do you express your gratitude? Are you able to be grateful even in times of trouble, suffering, and hardship?
Morning Prayer
May the first words in my mouth today be the sound of the name of Jesus. Lead me to reflect on his power as I seek to live my day, honoring the One who gave me salvation and new life. In his powerful name I pray. Amen.
Evening Prayer
God, was I an agent of hope and salvation to others as you have been to me? As the day winds down, help me to think about those times during the day when I lived in your grace and the times when I failed to be salt in your world. Keep working in my life, through the power of your Holy Spirit, so that I can become more like you want me to be. In the name of Jesus. Amen.
Daily Prayer
Esther 7:3; Mark 9:30–37
God of courage, you gave Esther the strength to speak out with intelligence to save her people. Help us to believe that you are present and active in this world and that your grace remains as an everlasting force in our lives. In Jesus Christ we pray. Amen.
Scripture readings next week
Job 1:1, 2:1-10; Psalm 26; Hebrews 1:1-4, 2:5-12; Mark 10:2-16
#727 Let there be light
Let there be light; let there be understanding; Let all the nations gather; let them be face to face. Open our lips; open our minds to ponder; Open the door of concord, opening into grace.
Perish the sword; perish the angry judgement; Perish the bombs and hunger; perish the fight for gain. Hallow our love; hallow the deaths of martyrs; Hallow their holy freedom; hallowed be your name.
Your kingdom come; your spirit turn to language; Your people speak together; your spirit never fade. Let there be light; open our hearts to wonder; Perish the way of terror; hallow the world God made.
623 Holy, holy, holy Words: traditional Music: F Schubert
Refrain: Holy, holy, holy, God almighty Lord!
Holy, holy, holy, everywhere adored!
God without beginning, God eternal One
reigns and rules forever all beneath the sun Refrain
Power and love and wonder circling round God’s throne
Praise our God most holy, Lord of Life alone Refrain
328 This is my Father’s world
This is my Father’s world, and to my listening ears All nature sings and round me rings
The music of the spheres. This is my Father’s world: I rest me in the thought; Of rocks and trees, of skies and seas God’s hand the wonders wrought.
This is my Maker’s world; the birds their carols raise; The morning light, the lily white,
declare the Maker’s praise. This is my Maker’s world; God shines in all that’s fair; In the rustling grass, God’s footsteps pass; God speaks to me everywhere.
This is my Saviour’s world; Oh let me not forget That though the wrong seems oft so strong, God is the Ruler yet. This is my Saviour’s world; The battle is not done; Jesus, who died, shall be satisfied, And earth and heaven be one.
588 A Prophet woman broke a jar
A prophet-woman broke a jar by Love’s divine appointing. With rare perfume she filled the room presiding and anointing.
A prophet-woman broke a jar, the sneers of scorn defying. With rare perfume she filled the room, preparing Christ for dying.
A faithful woman left a tomb by love’s divine commission. She saw, she heard, she preached the Word, arising from submission.
A faithful woman left a tomb, with resurrection gospel; she saw, she heard, she preached the Word, apostle to apostles.
Though woman-wisdom, woman-truth, for centuries were hidden, unsung, unwritten and unheard, derided and forbidden,
the Spirit’s breath, the Spirit’s fire, on free and slave descending, can tumble our dividing walls, our shame and sadness mending.
The Spirit knows, the Spirit calls, by Love’s divine ordaining, the friends we need, to serve and lead, their powers and gifts unchanging.
The Spirit knows, the Spirit calls, from women, men and children, the friends we need, to serve and lead. Rejoice, and make them welcome!
760 When cross the crowded ways
Where cross the crowded ways of life, Where sound the cries of race and clan,
Above the noise of selfish strife, We hear your voice, O Son of Man.
In haunts of wretchedness and need, On shadowed thresholds, dark with fears,
From paths where hide the lures of greed, We catch the vision of your tears.
From tender childhood’s helplessness, From woman’s grief, man’s burdened toil,
From famished souls, from sorrow’s stress, Your heart has never known recoil.
The cup of water given for you Still holds the freshness of your grace;
Yet long these multitudes to view The sweet compassion of your face.
O Saviour, from the mountain side, Make haste to heal these hearts of pain;
Among these restless throngs abide, Oh tread the city’s streets again.
Till human hearts shall learn your love, And follow where your feet have trod;
Till glorious from your heaven above, Shall come the city of our God.
[1] PCC Worship Planner, 16th Sunday after Pentecost September 12, 2021 Year B
[2] Page numbers shown for pew bibles with Blue or White edged pages
[3] Mark 9:43
[4] Mark 9:38–41
[5] James 5:13–20