Easter Sunday April 12 2020 Knox Presbyterian Church, Bayfield Rev Dolson

Greetings to my church family and friends. May the grace of God be with you. Happy Easter! Until we are able to gather together, I will continue to prepare my weekly sermons and post them on the website, send out by email, and deliver printed copies. Let me know which format you prefer.

Call To Worship                          [Responsive]

One: The grace of the Lord Jesus Christ be with you.

All:  And also with you.

One: The Lord is our Shepherd.

All:  God leads us beside still waters.

One: Christ restores our souls.

All:  The Spirit leads us in right paths.

One: Even though we walk through the darkest valleys,

All:  We fear no evil for God is with us.

One: Come, let us worship God, ever Three and ever One.

          Music is one of our most beloved aspects of worshiping together. The lyrics and webpage links for several hymns are included. Note the additional hymns listed at the end. Unfortunately, some of the music links begin first with an advertisement despite my search for ad-free videos. Perhaps, for the more courageous among you, we could begin with a familiar hymn.  If there are others at home with you, they may want to join in.

I danced in the morning, Lord of the Dance[1]

https://www.youtube.com/watch?v=Bf93gp-HafA  with Divine Hymns

1. I danced in the morning, when the world was begun and I danced in the moon and the stars and the sun. I came down from heaven and I danced on the earth, at Bethlehem I had my birth
2. I danced for the scribe and the Pharisee but they would not dance and they wouldn’t follow me. I danced for the fishermen, for James and John, they came with me and the Dance went on.

Refrain      Dance, then, wherever you may be. I am the Lord of the Dance, said He. And I’ll lead you all, wherever you may be and I’ll lead you all in the Dance, said He

 

3. I danced on the Sabbath and I cured the lame. The holy people said it was a shame. They whipped and they stripped and they hung me on high and they left me there on a Cross to die.
4. I danced on a Friday when the sky turned black. It’s hard to dance with the devil on your back. They buried my body and they thought I’d gone but I am the Dance and I still go on.

Refrain

5. They cut me down and I leapt up high. I am the life that’ll never, never die

I’ll live in you if you’ll live in me. I am the Lord of the Dance, said he

Refrain x 2

 

Prayer For Illumination

Let your Word, O God, break open our hearts this day through the power of the Holy Spirit. God of wisdom, soften our hearts and direct our minds as we discern your holy scripture. May we be like fertile soil in which to plant your living Word.  Amen.

Many of you will be familiar with today’s reading from the gospel of Matthew 28:1-10. It has been slightly altered to better identify the speaker and the shifts in the story. Take a moment to read through and reflect on the passage.

 Reading:  Matthew 28:1-10

After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. For fear of him the guards shook and became like dead men.

But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said. Come, see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.”

So they [Mary & Mary] left the tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him.

Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”

 Message    

There is a deeply beautiful paradox within this tradition of Easter celebrations. It is a time to remember that hope became a reality in the midst of immense grief, fear and tragedy. The Messiah was recognized as he walked among them. God lives among us. There are signs everywhere around us. Look to our neighborhoods coming together to encourage one another with small tokens of hope. Look and see how we cheer each other on during times of trouble. Look to the missional efforts that provide help throughout the world when God’s creation is in need. We see evidence of God from the bursting forth of spring flowers to our relationships with each other.

This Easter we are encouraged by the expressions of hope within our community. Look to the signs before us today. The sidewalk chalk messages, ribbons around trees, signs in our windows and on our lawns, encouraging social media posts, and the sharing of essential goods and services. Yes, it is challenging at this time without our traditional worship services and family get togethers.  We are not able to invite others, or be invited, to gather together. Yet, we can make contact – just not physical contact. We can call, email, or use virtual screens. No, we cannot shake hands with the essential workers to say thank you. We cannot hold new babies that we welcome into our families. Yet, we are still able to write our thanks and express our love in other ways. Notes can be sent to folks, including those at retirement homes and long term care facilities.

My thoughts have been turning toward the end of this crisis. That time is coming when we will venture out into our communities and then into the wider world. Thoughts of celebrations and joy-filled reunions lift my heart. I wonder, though, whether we will go back to the way we were? Perhaps we will be changed when the restrictions are lifted. These questions linger with me. Questions that need our attention as we move forward. Will our nations and communities develop better protocols for the next pandemic? Will we hold onto our hugs just a moment longer? Will we be more mindful of the needs of the less fortunate? I wonder if our collective experience might allow a deeper understanding of how we are inter-connected. Will we develop a better awareness of our responsibility to each other? Can we develop better systems to protect the most vulnerable among us?  I wonder if our familiar existing ways of being will simply continue.

Familiarity can offer great comfort, particularly in times of transition. The familiarity of the gospel reading can offer reassurance, but familiarity can also block the reader from growth in understanding. There is a tendency to skim over a familiar reading. We may recall early teachings and carry a childhood understanding of complex scriptural messages. We can also become de-sensitized to the implications and depth of the story.

Perhaps it would be more helpful to imagine ourselves in the place of the character in the story. Who would you be? Imagine, walking up to the tomb in the hush of early morning. The quiet morning is disrupted by the sudden noise and violent shaking of an earthquake. Then, the divine angel appears and moves the huge burial stone to reveal an empty tomb. Can you imagine your reaction? There is much to process. Pause for a moment and imagine yourself in this story. Then, imagine how you would share your experience with others.

We are fortunate to have the access to the four gospels where the disciples provide different perspectives and details. Rob Bell, an American minister and author, is enthusiastically enthralled with the bible. Bell wrote, “The point is to enter into its stories with such intention and vitality that you find what it is that inspired people to write these books.”^[2] When we read the different accounts of who went to the tomb on Easter morning it is quite remarkable to notice the diversity of details. Have you noticed that Matthew shares a different perspective than some of the other gospel writers? He includes the guards at the tomb, the earthquake, and the conversation with one divine messenger at the tomb.  Mark describes a young man, while Luke and John describe two angels.  John tells the reader that Mary Magdalene was at the tomb alone, while Mark and Matthew agree that there were two women named Mary. Mark identifies the other Mary as the mother of James, plus a third woman, Salome. Luke includes Mary Magdalene and Mary the mother of James, plus Joanna and other women.

If you are analytical in your approach, then this aspect of the gospels can be frustrating and confusing. Who was where and when were they there? It is almost reminiscent of the Laurel & Hardy “who’s on first?”. But, if you go too far down that path you will lose sight of the remarkable significance of this event. There is the amazing revelation that Jesus is no longer in the tomb and angels are explaining the situation! Matthew goes on to share that the women, the first at the tomb, were told to share the message with the other disciples. Rob Bell leans into this passage with an interesting perspective, “Which leads to another question: When Matthew tells us that some of Jesus’s followers doubted, does this undermine the story, or is this the exact kind of honesty that reflects how people actually are? When each of the Gospel writers includes the part about the women being witnesses, why risk it? What a strange thing to include knowing it would discredit their story, unless women actually were the first witnesses.”^[3]

Matthew uses imagery that inspires our imagination.  Just before today’s reading, the wealthy Joseph of Arimathea, a disciple of Jesus, received permission from Pilate to bury the body of the crucified Jesus. Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away.  Mary Magdalene and the other Mary were sitting there opposite the tomb.^[4]

In both Mark and Luke, the women find the stone already rolled away from the tomb when they arrive. In Matthew, however, the women experience the earthquake and see the angel descend, roll away the stone, and sit on it. The guards quake with fear at the events unfolding before them. The angel reassured the women, saying, “Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said. Come, see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.”

The gospel of Mark describes them as trembling and bewildered, while Matthew describes how they run with fear and great joy to announce the world-changing news. They encounter Jesus and he again tells them to fear not. He is alive and present with them. There is nothing to fear. Are you aware that this message ‘do not be afraid’ is given at least 365 times in the bible? Yet, we know that fear is not easily controlled or set aside. Our fear can be overwhelming and complex, with words of reassurance made meaningless. If fear in life does not break us, it can wear us down. Yet, we are reassured that by living into our faith our fears will dissipate.

Does the command to ‘fear not’ mean that they need not fear because all will go well? Is this an assurance that nothing can go wrong if our faith is strong? No. There is no reassurance that everything will turn out for the best. There is great and small suffering in our lives and in the world. This does mean that whatever may happen, we have great assurance that we will not face it alone. God has the power to strengthen us and uphold us. Nothing is stronger than God’s love. This is the premise of the command, do not be afraid!

The woman ran to share the message that Jesus will gather them together in Galilee, as a shepherd gathering the flock. Galilee is the place where he called disciples, taught the crowds, healed the sick, appointed the disciples, demonstrated compassion for suffering, offered rest for the weary, spoke in parables, fed the multitudes, blessed the children, challenged a rich man, and taught about a Messiah who would suffer. Our bible translation indicates that Jesus said, “go and tell my brothers to go to Galilee; there they will see me”.  When I read this passage, I wondered, was that message intended only for the men? It seems that the Greek word is also translated as brothers and sisters. Yes, the message was intended for all the disciples, which included women and men. Mary Magdalene and Mary the mother of Jesus become the first apostles of the risen Christ as they ran out to share the good news with the others.

Matthew began his gospel with the account of a young virgin woman who, trusting in the Holy Spirit, became pregnant. Her betrothed, trusting in a visit from an angel, married her. Perhaps the faithful Mary, mother of Jesus, and Mary Magdalene can help us all to recognize that voice that continues to echo through the ages. Jesus commanding, Stop being afraid! Rejoice, and share the good news! We rejoice at Easter. Christ has died, Christ has risen, Christ will come again. We rejoice as we seek to understand the ways of Christ. We rejoice as we shift our perspective to discover a world where everyone can thrive. We dream of a day when we will live more freely, each of us. We rejoice that the risen Christ is here among us. Easter celebrations, whether in a crowded sanctuary or alone in our home, encourage us to see with new vision. Praise be to God.

10,000 Reasons (Bless the Lord) [5]

https://www.youtube.com/watch?v=DXDGE_lRI0E with Matt Redman

Refrain      Bless the Lord oh my soul, Oh my soul, Worship His Holy name

Sing like never before, Oh my soul, I’ll worship your Holy name

1. The sun comes up, it’s a new day dawning. It’s time to sing your song again.

Whatever may pass and whatever lies before me. Let me be singing when the evening comes.  Refrain

2. You’re rich in love and you’re slow to anger. Your name is great and your heart is kind. For all your goodness I will keep on singing. Ten thousand reasons for my heart to find. Refrain
3. And on that day when my strength is failing. The end draws near and my time has come. Still my soul will sing your praise unending. Ten thousand years and then forevermore, forevermore. Refrain x 2
4. Yes I’ll worship Your Holy name. Lord, I’ll worship Your Holy name. Sing like never before, Oh my soul, I’ll worship your Holy name. Jesus I will worship your holy name, worship your holy name

The Offering Of Our Life And Labour To The Lord

Quote:   Remember the words of our Lord Jesus: ‘It is more blessed to give than to receive.’ Acts 20:35

There is a bit of confusion about the process of donating to the church during this time of cancelled services. Donations may be made in several ways:

• The traditional method of Canada Post mail, just be sure to include the post office box:
  • Knox Church, Box 565, Bayfield, ON N0M 1G0
• This is a good time to consider the consistency of postdated cheques or PAR. Both are easy to set up and easy to change.
  • All cheques can be sent to the church by Canada Post. We would greatly appreciate monthly cheques, if possible.
  • PAR, the Pre-Authorized Remittance, is an automatic monthly withdrawal from your bank.
  • Contact Brenda McLean (519) 524-8645 or email brmclean@hurontel.on.ca She is an expert at setting up PAR (and many other things too).
  • Adjustments are made to postdated cheques and PAR by contacting Brenda. All financial information is confidential.

All that we have is a gift from God. In faith and gratitude, we return a portion of what we have so abundantly received. During the worship service, we sing the doxology, a song of praise. You may actually hear an echo of the tune that Jean Walker and Betty Lou play each week.

We give thee but thine own, whate’er the gift may be;

all that we have is thine alone, a trust, O lord, from thee.

Blessing Of Gifts *

Take a moment to pray for blessings on the gifts of time, talent, and financial offerings received by the church.        Your generosity does much good within the community and the world.

Gracious God, we dedicate these gifts with deep gratitude. We are thankful for your call on our lives, for your guidance, and for blessing us that we may be a blessing to others. We pray you will multiply what we offer for your own good purposes. In Christ we pray. Amen.

Hymn:       Breathe on me breath of God[6]

https://www.youtube.com/watch?v=6ph-t8P2r_I  with Cassie Thompson

1. Breathe on me, Breath of God, fill me with life anew,

That I may love what Thou dost love, and do what Thou wouldst do.

2. Breathe on me, Breath of God, until my heart is pure

Until my will is one with thine, to do and to endure

3. Breathe on me, Breath of God, till I am wholly Thine

Until this earthly part of me glows with Thy fire divine

4. Breathe on me, Breath of God, so shall I never die

But live with Thee the perfect life of Thine eternity

 

Prayers Of The People

You are encouraged to share your concerns and celebrations. Your requests will be shared in the prayers of the people and kept in my daily prayers and the prayers of others in our congregation. Let us pray for all people and all of God’s creation.

God of Easter Renewal and Resurrection, you have broken into our lives again today. You break into all our moments of celebration, joy, struggle, and sorrow. Help us to live with gratitude and a spirit of grace and understanding.

Holy God, we cry out to you for the suffering of the world. Be with your people as they struggle with illness, fear, poverty, and oppression. We pray for the church, both near and far, that we may always be on the side of the oppressed and not the oppressors. We pray for the gift of faith, that we may put our trust in you. We pray for those who suffer, that they may feel your presence with them.

We pray for those who follow in the way of Christ. Those who are like Mary Magdalene and Joseph of Arimathea, the men and women who care for those who struggle and for those who are dying. May you strengthen them in their service. We pray you will open us to be more aware, more supportive, and appreciative of their efforts.

God of resurrection and new life, you broke into the hearts of Jesus’ fearful friends. Now break into our relationships with one another. Where relationships are vibrant and life-giving, nurture them. Where they are strained by old hurts and misunderstandings, or carelessly taken for granted, we pray for renewal and growth in our life together.

We pray for all the families and all the nations of the earth, that they shall turn toward you and find peace.

Loving God, we lift up our people who are in need of your special care at this time. We lift up Ron, Sandy and their family as they continue to deal with the impact of Ron’s treatment. We lift up Brenda, Mark and family as they mourn the death of George and care for his widow, Evelyn. We lift up Ron Sangster, family, and friends as they mourn the death of Jean. We lift up Betty Lou’s daughter, Bonnie, as she continues treatment for breast cancer. We lift up Susanne’s extended family in New Zealand as they heal. We lift up Gayle’s granddaughter Courtney and great granddaughter Kyla. Be with them as they heal and grow together. We lift up Rob, son of Jane and Jim. Be with him as he lives with the impact and consequences of a brain tumor. We lift up Lisa, daughter of Grace, in her duties as nurse & caregiver. We lift up Marlene, daughter of Jessie, as she heals from her injuries.

Oh holy God, be with your people as they suffer and seek your peace. Allow your Spirit to linger with them. We pray for those who live in situations of violence. May they find protection and peace. We pray for the residents and care givers in retirement homes and long term care facilities. We pray for those who are in hospital and hospice. Be with those in isolation and quarantine. Be with all who struggle with physical distancing.  We pray for all who are suffering financial hardship at this time.

Almighty God, we live in a time that is fraught with uncertainty at every level of society. The most vulnerable among us are the most at risk. Show us the ways in which we can find new ways of reaching out to people in need. Help us to continue our generosity of sharing our abundance with those who have little. We are thankful for the gifts you provide to those who care for your people. We pray that you will continue to bless the work of PWS&D, Presbyterian Sharing, and all others who devote their efforts to walking alongside those in need.

We pray for all who wrestle with their faith. We pray for people who are seeking you this day, for those who are searching for new meaning and purpose for their lives. Guide and direct them in their spiritual journey. Give them the vision to see signs of your promise, the wisdom to discern what is false and what is true, with courage and curiosity in all their searching. May the joy of Christ surprise them and lead them to a place of welcome.

O Holy One, although we are apart and cannot lift our voices together, we speak the words aloud that Christ taught his disciples,

Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever.  

Where hope has grown tired and thin, Gracious God, lift our sights, so that we may see hope beyond hope, life beyond death, and you, lifted up before us. We pray all this through Christ, with Christ, in Christ, in the unity of the Holy Spirit, all glory and honor are yours, almighty God, forever and ever Amen.

 Benediction

Christ has died, Christ has risen, Christ will come again.

May the Christ who walked on wounded feet, walk with you on the road

May the Christ who served with wounded hands, stretch out your hands to serve

May the Christ who loved with a wounded heart, open your heart to love

May the grace of God, the love of Christ and the joy of the Spirit surround you … now and forever more. Amen

Closing Chorus  and Postlude

May the Lord, mighty God bless and keep you forever, Grant you peace, perfect peace, faith in every endeavor  Lift your eyes and see His face, and His grace forever, May the Lord, mighty God bless and keep you forever.

Additional hymns include: Morning has broken, Thine be the glory, Be still my soul, Thy word is a lamp unto my feet, and Shine Jesus shine.

Hymn:  Morning Has Broken[7]  

https://www.youtube.com/watch?v=uZAsfB1Np-8   Cat Stevens

1. Morning has broken like the first morning, blackbird has spoken like the first bird. Praise for the singing, praise for the morning, praise for them springing fresh from the world
2. Sweet the rain’s new fall, sunlit from heaven, like the first dew fall on the first grass. Praise for the sweetness of the wet garden, sprung in completeness where his feet pass
3. Mine is the sunlight, mine is the morning, born of the one light Eden saw play. Praise with elation, praise every morning God’s re-creation of the new day
4. Repeat first verse

 Thine be the glory[8]

https://www.youtube.com/watch?v=lXzmjNE-yLA King’s College Choir

1. Thine be the glory, risen, conqu’ring Son: endless is the vict’ry thou o’er death hast won; angels in bright raiment rolled the stone away, kept the folded grave-clothes where thy body lay.

Refrain      Thine be the glory, risen, conqu’ring Son; endless is the vict’ry thou o’er death hast won.

2. Lo! Jesus meets us, risen from the tomb; lovingly he greets us, scatters fear and gloom; let the church with gladness, hymns of triumph sing, for her Lord now liveth, death hath lost its sting. Refrain
3. No more we doubt thee, glorious Prince of life; life is naught without thee: aid us in our strife; make us more than conqu’rors, thro’ thy deathless love:
   bring us safe thro’ Jordan to thy home above. Refrain

 Hymn          Be still my soul[9]       

https://www.youtube.com/watch?v=pV3DEtJtho8 with David Archuleta

1. Be still, my soul: the Lord is on thy side, Bear patiently the cross of grief or pain, Leave to thy God to order and provide. In every change He faithful will remain. Be still, my soul: thy best, thy heavenly Friend, through thorny ways leads to a joyful end.
2. Be still, my soul: thy God doth undertake to guide the future as He has the past. Thy hope, thy confidence, let nothing shake. All now mysterious shall be bright at last. Be still, my soul: the waves and winds still know the voice who ruled them while He dwelt below.
3. Be still, my soul: the hour is hastening on when we shall be forever with the Lord. When disappointment, grief, and fear are gone, sorrow forgot, love’s purest joys restored. Be still, my soul: when change and tears are past, all safe and blessed we shall meet at last.

 Hymn:  Thy word is a lamp unto my feet[10]

https://www.youtube.com/watch?v=0RBc188biCs  with Amy Grant & Michael Smith

Refrain      Thy Word is a lamp unto my feet and a light unto my path [x2]

1. When I feel afraid think, I’ve lost my way, still you’re there right beside me

Nothing will I fear, as long as you are near, please be near me to the end

Refrain

2. I will not forget Your love for me and yet, my heart forever is wandering

Jesus be my guide and hold me to your side, I will love you to the end

Refrain x 2 (plus)  And a light unto my path, you’re the light unto my path

Shine Jesus Shine[11]

https://www.youtube.com/watch?v=A-Fe7wCdrSw  with Graham Kendrick

1. Lord, the light of your love is shining, in the midst of the darkness, shining

Jesus, Light of the world, shine upon us, set us free by the truth you now bring us

Refrain      Shine on me, shine on me

                 Shine, Jesus, shine Fill this land with the Father’s glory

                 Blaze, Spirit, blaze, Set our hearts on fire

                 Flow, river, flow, Flood the nations with grace and mercy

                 Send forth your word Lord, and let there be light

2. Lord, I come to your awesome presence from the shadows into your radiance by the blood I may enter your brightness, search me, try me, consume all my darkness

Refrain

3. As we gaze on your kingly brightness

So our faces display your likeness

Ever changing from glory to glory

Mirrored here may our lives tell your story

Refrain x2

 

[1] Songwriters: Ronan Hardiman, Lord of the Dance lyrics © Universal Music Publishing Group,  Source: LyricFind

[2]  Rob Bell, What Is the Bible?: How an Ancient Library of Poems, Letters, and Stories Can Transform the Way You Think and Feel About Everything

[3]  Rob Bell, What Is the Bible?: How an Ancient Library of Poems, Letters, and Stories Can Transform the Way You Think and Feel About Everything

[4] Matthew 27:57-61

[5] Songwriters: Jonas Myrin / Matt Redman  10,000 Reasons (Bless the Lord) lyrics © Capitol Christian Music Group Source: LyricFind

[6] Traditional words by Edwin Hatch, Traditional music by Robert Jackson.

[7] Songwriters: Eleanor Farjeon / Yusuf Cat Stevens, Morning Has Broken lyrics © BMG Rights Management, Source: LyricFind

[8] Songwriters: Georg Frideric Handel,  Source: Musixmatch

[9] – Kathrina von Schlegel, c. 18th century; trans. Jane Borthwick

[10] Songwriters: Amy Lee Grant / Michael Whitaker Smith  Thy Word lyrics © Warner Chappell Music, Inc, Universal Music Publishing Group, Capitol Christian Music Group Source: LyricFind

[11] Songwriters: Kendrick Graham A,  Shine Jesus Shine lyrics © Make Way,  Music Source: Musixmatch

 

Knox Bayfield newsletter Rev Dolson April 10 2020

Greetings church family and friends,

The grace of Jesus Christ be with you. Today is Good Friday, when our traditional worship service is a time for quiet reflection. The season of Lent has finished in this Holy week. You will find an interesting offering about Maundy Thursday (yesterday) with this newsletter. Keep reading here to get the news of the church and a message for Good Friday.

First, it is good to report that Session met early this week. We experienced the wonders of a virtual meeting to discuss the business of the church. In part, we reviewed our efforts to reach out to you, the congregation. Please contact me if you would like to talk or need additional support. We are here for you! Are you aware of the new ways we are reaching out to you? Perhaps you discovered the weekly sermons on our website https://pccweb.ca/knoxbayfieldpc/   The printed sermons are also being delivered each week. Would you prefer to receive a paper copy? I can also drop off supplies or pick up your correspondence for the church.  My route takes me from Kitchener through Huron Perth.

During the meeting we discussed the uncertainty of this time and the challenges faced with planning events right now. The plant sale, yard sale, and Kintail on the Road camp are annual events at our church. All of these events are currently ‘on hold’. Updates will be sent out as soon as decisions can be made. In other words, we will let you know as soon as we know!

Have you heard that a new initiative is underway? The creation of a Knox Bayfield Cookbook will need your help. Look through your favourite recipes and send your top choices to Deb Cosford. A limit of ten recipes from each person has been suggested. Send your recipes to deb.cosford13@gmail.com or PO Box 1594, Clinton ON N0M 1L0. A traditional church cookbook offers years of experience and great cooking.

Tradition offers the comfort of known expectations, rituals, and events. Our Christian Easter traditions are rooted in the Jewish tradition of Passover. Jesus and the disciples were celebrating the Passover meal, which ended with the command to love one another (remember to read about Maundy Thursday). Then, that eventful evening passed into a day filled with sorrow and fear. On that Friday, the followers of Christ went into hiding.

Do you get the sense of being in hiding? We are supposed to be staying home as much as possible. Many of us are disoriented, confused about the state of the world, and the state of our lives. Many are afraid to venture out because of the pandemic COVID 19. We are staying behind closed doors, some with and some without family. In many ways, this is how the original followers of Christ spent this day. The disciples were confused and disoriented. Things had not turned out as they expected. Had they been wrong to follow the man called Jesus? They had witnessed amazing miracles, watched Him heal people, and tried to understand his teachings. He had walked on water! How could it be that he died? Some had left the city by the road to Emmaus but we know that they would soon return.

On this Friday, we know that Jesus will be raised. Hindsight is wonderful. This day allows us to be mindful that new life comes at great cost. In the same way, baptism is not just about rising with Christ, but dying and rising with him. Part of our baptismal identity is given to us today, giving us the courage to face the pain, suffering, and injustice in our lives and in our world. Seeing those things through the Good Friday story, we are better able to glimpse the promise of Easter.

Take good care of yourself and others knowing that you are kept in prayer. May God bless you and keep you … now and forever more. Amen

Peace

Lisa

Rev. Lisa Dolson

 

Click on the link to access the text:

Palm Sunday April 5 2020 Rev Dolson

Jesus Wept March 29 2020 Rev Dolson

What do you see March 22 2020 Rev Dolson

Bayfield Area Food Bank

Are you dealing with food insecurity?

Reach out to the Bayfield Area Food Bank if you are struggling to put food on your table. Make a confidential call to: 519 955-7444 (area manager) or 519 565-2790 (alternate contact).  Leave a message with your information. All messages answered by a designated person to ensure privacy. Food will be delivered to your home on the 3rd Wednesday of each month.  Help is available!

Do you have food to share?

• The FoodBank is accepting food donations during the COVID crisis.  Take your food donations to the bin outside at Trinity St James Church, on the south side verandah of the parish hall (opposite side of church from parking lot).

Monetary donations can be made in several ways.

• Cheques  sent to Bayfield Area Food Bank 10 Keith Cres Bayfield N0M 1G0
• Cash donations & cheques are accepted in drop boxes at the
  • Bayfield Garage & Esso Station
  • Bayfield Convenience store (next to Renegades Restaurant).
• On-line donations accepted at website canadahelps.org

   

Palm Sunday April 5 2020 Rev Dolson

Greetings to my church family. May the grace of God be with you.

We will be gathering together again in the near future. Until then I will continue to prepare my weekly sermons and post them on the website. If you prefer, the sermons can be sent to you by email.

Note: The message will be emailed to everyone on the congregational list for Easter Sunday.

Although most of the music is not included, for obvious reasons, we will attempt to lift up our voices with the familiar tunes. Music is one of our most beloved aspects of worshiping together. Perhaps, for the more courageous among you, we could begin with one of our most familiar hymns.  If there are others at home with you, they may want to join in. If nothing else, remember that it is joyful for others to hear you sing, regardless of your ability. In my home, others often find it amusing to hear me singing hymns. So, let’s keep our spirits up and our voices strong.

Great is Thy faithfulness

1. Great is Thy faithfulness, O God my Father,
   There is no shadow of turning with Thee;
   Thou changest not, Thy compassions, they fail not
   As Thou hast been Thou forever wilt be.

Chorus:   Great is Thy faithfulness! Great is Thy faithfulness!
Morning by morning new mercies I see;
All I have needed Thy hand hath provided—
Great is Thy faithfulness,  Lord, unto me!

2. Summer and winter, and springtime and harvest,

Sun, moon and stars in their courses above,
Join with all nature in manifold witness
To Thy great faithfulness, mercy and love.

Chorus

3. Pardon for sin and a peace that endureth,

Thine own dear presence to cheer and to guide;

Strength for today and bright hope for tomorrow,

Blessings all mine, with ten thousand beside![1]

Chorus

Prayer For Illumination

Let your Word, O God, break open our hearts this day through the power of the Holy Spirit. God of wisdom, soften our hearts and direct our minds as we discern your holy scripture. May we be like fertile soil in which to plant your living Word. May we enter into the Holy Week  following in the way of Jesus the Christ. Amen.

Many of you may be familiar with the following reading from the gospel of Matthew 21:1-11. It has been slightly altered to better identify the speaker and the shifts in the story. Take a moment to read through and reflect on the passage.

Matthew 21:1-11

When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, ‘The Lord needs them. ‘And he will send them immediately.”

This took place to fulfill what had been spoken through the prophet, saying, “Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey.”[2]

The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road.

The crowds that went ahead of him and that followed were shouting, “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!”

When he entered Jerusalem, the [people of the] whole city was in turmoil, asking, “Who is this?”

The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”

Message 

Today is Palm Sunday. We are living with traditional events within an unfamiliar setting. The season of Lent is following the traditional correlation of winter shifting into spring. The sunshine and warmth of the last week has certainly provided a breath of spring air into our lives. The changing seasons always make me mindful of the many gifts provided by God. This gift of spring is enriched by the plants and birds that are slowly making their presence known. The birds, in particular, have been quite chatty lately. Perhaps I am noticing their song more now that traffic is much quieter.

It has been reported that the skies cleared of their usual heavy smog and that many bird species not seen in years have returned to the certain areas of China. The usual heavy smog abated while the residents were kept in isolation. A bright note amidst the damage as CORVID-19 continues to have a grip in all parts of the world. There are many helpful resources that provide an understanding of this pandemic and the impact of the virus.  It is important to search out reputable resources that are affirmed by other reputable resources.  The World Health Organization provides important information.  The government of Canada provides a variety of resources that can be helpful for your immediate area.[3]

There is much that has changed, yet the seasons continue in their cycle. Our weekly gatherings are temporarily cancelled, yet the weekly sermons are available at www.pccweb.ca/knoxbayfieldpc/   Many of you are linked to computer and internet resources and some of you will receive the paper version. There is much confusion and fear in the world, yet we see evidence of God walking among us. Our experience within this crisis relies heavily on how we choose to respond. God has not given us a spirit of fear and timidity, but of power, love, and self-discipline.[4]

Many of you are volunteering in different ways within your community. You are making phone calls, sending emails, picking up groceries for a neighbor, and sharing your supplies when someone is in need. Most importantly, you are washing your hands and keeping a physical distance from others to ensure good health for everyone. I encourage you to continue your efforts to safely reach out to one another. Stay in social connection while practicing physical distancing. Share your concerns, celebrations, and hope during this challenging time. Do not hesitate to reach out to me by phone or email. My contact information is at the bottom of each page and on our website.

Our worship together has recently have reflected on the diverse stories of Nicodemus and the Samaritan woman at the well. Their encounters with Jesus changed their lives in amazing ways. The story of Lazarus points to the amazing power of God and the coming resurrection of Jesus. Today, we enter in the scripture as Jesus prepares to enter the city of Jerusalem. Have you wondered why he rode in on a donkey? There is great significance to this small detail. The ancient scripture[5]  tells of the restoration of Israel with the image of God as the peaceful king entering the city on a donkey. The donkey was traditionally used by the kings and rulers in the ancient Near East.[6]  The gospels of Matthew and John point the reader toward the fulfillment of this scripture.

The image of a king on a donkey entering Jerusalem signified the arrival of the Messiah. The crowds witness the event as Jesus enters Jerusalem like the victorious king who will redeem God’s people. Jesus chose to utilize this image as the Messiah. The use of the donkey signified that this would be a peaceful kingdom. When the crowd spread their cloaks before Jesus they were demonstrating their understanding of Jesus as the prophesied Messiah. The spreading of the cloaks was an act of homage to royalty. This continues the message from the beginning of Matthew’s gospel when Jesus is described as the Messiah.

Imagine being part of that crowd. During this time of physical distancing you may have a heightened awareness of the close proximity within crowds. The physical sense of being jostled, squeezed, maybe even lifted off your feet a little.  If you are tall, you can imagine looking over the tops of heads or looking between heads and shoulders to see what was happening. If you are short, you might imagine the struggle to catch a breath of fresh air. Imagine the blur of backs, shoulders, and moving arms. Add in the sense of being lost in the crowd as it shifts and moves about. Now, imagine the odours of the street and the many odours from the people around you. A bright spring day, the excitement and the awe expanding within you and around you as the Messiah enters into your city. Eventually, it would seem that the crowd had become one, moving and breathing in tandem. Imagine the surge of ‘hosanna’ from the supportive crowds as they respond to the reality of Jesus as the Messiah.

Perhaps this can help us to understand why Matthew chose to use the image of the crowd rather than seeing it through the perspective of an individual. The visual image and vocal response of the crowd is significant within the gospel of Matthew. The crowds gather around Jesus throughout his travels in the region. They listened at the Sermon on the Mount. Would you have travelled up the hill to listen to this radical Rabbi? The crowds listened to his teaching, were astounded at his authority and his ability to heal the sick, cast out demons, and feed the masses. The crowds also responded in anger when their way of life and worldviews were threatened. Then, the ancient scriptures were embodied in full view of the crowd. They had been taught that the Messiah would appear at the Mount of Olives and enter the city on a donkey. Imagine the excitement as the details of his journey spread through the crowd. Jesus enters the city and the crowds line the streets. They treat him as royalty when they spread their cloaks and branches on his path.

Can you imagine the confusion that occurred as the crowds gathered?  Today, we understand the impact of misinformation from an early age. The childhood game of telephone helped us with this concept. The details get twisted around, the story changes, and each person takes the information in differently. In our age of high technology and constant news, we continue to play the childhood game of telephone. Misinformation spreads, details get confused or eliminated, and the result can be disastrous. Examples of misinformation abound in this time of COVID. What is allowed? Why are people not complying? How can we be better informed? Scepticism and disbelief continues to battle with scientific evidence. The science can also shift depending on the variables. Are we looking at current science or outdated information? Today, many long-held beliefs are being shaken and a new sense of insight is developing. Has your viewpoint shifted in the last few weeks? It would be good to hear from you about how the impact of the virus has changed your perspective.

Perspective shapes our view within our lives and it shapes our worldview. Perspective shapes how we see and experience the world around us. Our perspectives are changing by the impact of the virus on health, economic systems, income, and social relationships. Many are starting to understand the reality of living without stable income and insecure food supplies. The impact will differ within nations and within individuals. We cry out for relief from illness, uncertainty, and isolation. We also praise God for the many blessings we enjoy.

We lift up our prayers of appreciation for the gift of strong leadership within our communities, for the workers in essential services, and for the volunteers who ensure people are connected with supplies. We are thankful for those who diligently phone and email their friends and family to maintain social connections. We are thankful for those who follow the rules of physical distancing. We are thankful for those who stay home, particularly those over the age of 65 years. We are thankful for the gift of scientific research and evidence-based practices. We are thankful for shifting perspectives.

The impact of perspective is evident within the scriptures but can be difficult to discern. The people in the streets were calling out for the Messiah to save them. They called out for relief from the restrictive religious authorities, the oppression of military rulers, and freedom from slavery. They call out to him, imagining he will use power and strength to defeat the oppressors. They risk publicly supporting the Messiah. Our world history provides rich resources with stories of those who have taken the risk to oppose the unjust powerful.  They include those who provided safe passage and new communities for people seeking freedom through the Underground Railroad in the USA.  During WW2, many risked their lives to fight the German army and the oppression enforced by the Nazis. The written work of Dietrich Bonhoeffer provides insight into the challenges faced. We look to the work of many in the fight against apartheid in South Africa, including the leadership of Nelson Mandela. The Rev. Dr. Martin Luther King Jr. shared his dream of a people united and a world seeking justice for all people. Rev King urged people to shift away from wallowing in the valley of despair. He urged them to dream in the face of insurmountable odds. During challenging times, we must recognize our challenges and seek the courage of finding hope in a better future.

Although we live in uncertain times, we can be certain of many things. We will gather together again. Knowing that we will gather may be small comfort when you miss church next weekend. This may be your first time away from the church sanctuary on Good Friday or Easter Sunday. Recall the teachings from the scriptures that tell of the origin of our Easter celebration as it is rooted in the Jewish Passover. Our traditions honour the history of the Passover meal shared by Jesus and his followers.

In closing, there are other ways to stay active and live into your purpose. Go for a walk in your community. Perhaps you prefer to get out in your yard or on your balcony for some fresh air. Maybe shout a ‘hello’ across the way at your neighbours … just keep that seven foot distance between you! I wonder if, in the future, people will believe that the expression ‘wouldn’t touch it with a ten foot pole’ came from the time of this pandemic. Do not wait for others to contact you. Call and talk with people. Reach out to those you haven’t spoken to in years. In a special effort to draw on our sense of connection, you are encouraged to phone others in our congregation on Friday April 10^th and Sunday April 12^th. Share your favourite Easter memories and family traditions. Speak to one another about your yearning and your hope to gather together again, rejoice in the many blessings in your life, and reflect on God’s grace.

Praise be to God.

The Offering Of Our Life And Labour To The Lord

Quote:  The Bible uses the word believe 273 times. It uses the word pray 371 times. Love appears 714 times. Give appears 2,172 times.

Herb Miller (1936-2018), minister, author, editor

There is a bit of confusion about the process of donating to the church during this time of cancelled services. Donations may be made in several ways:

• The traditional method of Canada Post mail, just be sure to include the post office box:
  • Knox Church, Box 565, Bayfield, ON N0M 1G0
• This is a good time to consider the consistency of postdated cheques or PAR. Both are easy to set up and easy to change.
  • All cheques can be sent to the church by Canada Post. We would greatly appreciate monthly cheques, if possible.
  • PAR, the Pre-Authorized Remittance, is an automatic monthly withdrawal from your bank.
  • Contact Brenda McLean (519) 524-8645 or email brmclean@hurontel.on.ca She is an expert at setting up PAR (and many other things too).
  • Adjustments are made to postdated cheques and PAR by contacting Brenda. All financial information is confidential.

All that we have is a gift from God.  In faith and gratitude, we return a portion of what we have so abundantly received. During the worship service, we sing the doxology, a song of praise. You may actually hear an echo of the tune that Jean Walker and Betty Lou play each week.

We give thee but thine own, whate’er the gift may be; all that we have is thine alone, a trust, O lord, from thee.

 Blessing Of Gifts *

Let us pray to bless the gifts received by the church.

Gracious God, we dedicate these gifts with deep gratitude. We are thankful for your call on our lives, for your guidance, and for blessing us that we may be a blessing to others. We pray you will multiply what we offer for your own good purposes. In Christ we pray. Amen.

Prayers Of The People

You are encouraged to share your concerns and celebrations with me,        Rev Lisa Dolson. My contact information is at the bottom of the page. Your requests will be shared in the prayers of the people and kept in my daily prayers and the prayers of others in our congregation. Let us pray for all people and all of God’s creation.

In this prayer, when you see God of mercy, you read hear our prayer aloud.  To begin this prayer, speak aloud the prayer Christ taught the disciples …

Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil for thine is the kingdom, the power and the glory, forever and ever.

Almighty God, we pray that all leaders – church leaders, political leaders, and community leaders – hear your call for justice, safe-keeping, and peace. God of mercy, hear our prayer.

We pray that all people will learn to live with gratitude for the gifts of nourishment, friendship, family, trust, patience, and hope. We pray for the courage and wisdom to shift away from that which fails to be life-giving. We pray for those who see the cross revealed in their lives. May they gain strength from your Spirit. God of mercy, hear our prayer.

We lift up all who nurture us in mind, body, and spirit. We lift up those who work to provide food from farm to fork. We lift up scientists, health care providers, emergency services, and all who labour so that our societies are able to function. God of mercy, hear our prayer.

O holy One, we lift up our need to live in gratitude for our ancestors whose faith nourished us. We ask that all who mourn may be comforted. May all your children find the way to the freedom through the love of Jesus the Christ. God of mercy, hear our prayer.

Loving God, we lift up our people who are in need of your special care at this time. We lift up Ron, Sandy and their family as they continue to deal with the impact of Ron’s treatment. We lift up Brenda, Mark and family as they mourn the death of George and care for his widow, Evelyn. We lift up Ron Sangster, family, and friends as they mourn the recent death of Jean. We lift up Betty Lou’s daughter, Bonnie, as she continues treatment for breast cancer. We lift up Susanne’s extended family in New Zealand as they heal. We lift up Gayle’s granddaughter Courtney and new great granddaughter Kyla. Be with them as they heal and grow together. We lift up Rob, son of Jane and Jim. Be with him as he lives with the impact and consequences of a brain tumor. We lift up Lisa, daughter of Grace, in her duties as nurse & caregiver. We lift up Marlene, daughter of Jessie, as she heals from her injuries. God of mercy, hear our prayer.

Oh holy God, be with your people as they suffer and seek your peace. Allow your Spirit to linger with them. We pray for the residents and care givers in retirement homes and long term care facilities. Be with those in isolation and quarantine. Be with those who struggle with physical distancing. God of mercy, hear our prayer.

We are thankful for the gifts you provide to those who care for your people. We pray that you will continue to bless the work of PWS&D, Presbyterian Sharing, and all others who devote their efforts to walking alongside those in need. God of mercy, hear our prayer.

We pray for people who are seeking you this day, for those who are searching for new meaning and purpose for their lives. Guide and direct them in their spiritual journey. Give them the vision to see signs of your promise, the wisdom to discern what is false and what is true, with courage and curiosity in all their searching. May the joy of Christ surprise them and lead them to a place of welcome. God of mercy, hear our prayer.

Where hope has grown tired and thin, lift our sights, so that we may see hope beyond hope, life beyond death, and you, lifted up before us. We pray all this through Christ, with Christ, in Christ, in the unity of the Holy Spirit, all glory and honor are yours, almighty God, forever and ever Amen.

Benediction

May God bless you with discomfort at half-truths, easy answers, and superficial relationships, so that you will live deeply & from the heart.

May God bless you with anger at injustice, oppression, and the exploitation of people, so that you will work for justice, freedom, & peace.

May God bless you with tears to shed for those in pain, so that you will reach out your hand to them and turn their pain into joy.

May God bless you with just enough foolishness to believe that you can make a difference in this old world, so that you will do those things that others say cannot be done.

May the Lord Jesus Christ, who is the resurrection and the life, bless and keep you in this life and the life to come. Amen

 Knox Presbyterian Church, Box 565, Bayfield, ON N0M 1G0

Website:  www.pccweb.ca/knoxbayfieldpc/

Facebook:  https://www.facebook.com/KnoxBayfield/

Ministry of Music: Jean Walker and Betty Lou Norris

Session Elders:  Jan Sloane, Deb Cosford,

Brenda McLean (519) 524-8645 brmclean@hurontel.on.ca

Minister: Rev. Lisa Dolson

(519) 572-8529 [call/text]  revlisa.knoxbayfield@icloud.com

[1] all rights reserved. Used by permission. Source: musixmatch Songwriters: dp / rice christopher m Great is thy faithfulness lyrics © clumsy fly music, hope publishing company, so essential tunes, hill and range songs,inc.

[2] Zecharia 9:9

[3] https://www.who.int/emergencies/diseases/novel-coronavirus-2019

https://www.canada.ca/en/public-health/services/diseases/coronavirus-disease-covid-19.html

[4] Timothy 1: 7

[5]    Zechariah 9:9

[6]  Judges 10:4, 12:14, 2Samuel 16:2

click on link to read the ecumenical message from

faith leaders across Canada     Hope, Gratitude and Solidarity (March 2020)

https://presbyterian.ca/2020/03/31/interfaith-message-covid-19/

 

Click on this link to access the document:  Jesus Wept March 29 2020 Rev Dolson

Greetings to my church family on this blustery and sunny day. You will notice that this message has been expanded a little to generate some sense of our usual worship service. Although most of the music is not included, for obvious reasons, we will attempt to lift up our voices with the familiar tunes. Music is one of our most beloved aspects of worshiping together. Perhaps, for the more courageous among you, we could begin with one of our most familiar hymns. You can find a beautiful rendition at https://www.youtube.com/watch?v=p5NCyuRhoGY to help you sing along. If there are others at home with you, they may want to join in. If nothing else, remember that it is joyful for others to hear you sing, regardless of your ability. In my home, others often find it amusing to hear me singing hymns. So, let’s keep our spirits up and our voices strong.

Amazing Grace

Amazing Grace,

How sweet the sound
That saved a wretch like me
I once was lost, but now am found
T’was blind but now I see

T’was Grace that taught my heart to fear
And Grace, my fears relieved
How precious did that grace appear
The hour I first believed

Through many dangers, toils and snares
We have already come.
T’was grace that brought us safe thus far
And grace will lead us home,
And grace will lead us home

Amazing grace, Howe Sweet the sound
That saved a wretch like me
I once was lost but now am found
T’was blind but now I see, T’was blind, but now I see.

Prayer For Illumination

Give us undivided hearts and undistracted minds, O God, so that we might walk in your truth and live in your light.  God of wisdom, soften our hearts and direct our minds as we discern your holy scripture. May we be like fertile soil in which to plant your living Word.  Amen.

Many of you may be familiar with the following reading from the gospel of John chapter 11:1-45. It has been slightly altered to better identify the speaker and the shifts in the story. Take a moment to read through the passage.

John 11:1-45 [NRSV][i]

1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. 3 So the sisters sent a message to Jesus, “Lord, he whom you love is ill.”

4 But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” 5 Accordingly, though Jesus loved Martha and her sister and Lazarus, 6 after having heard that Lazarus was ill, he stayed two days longer in the place where he was.

7 Then after this he [Jesus] said to the disciples, “Let us go to Judea again.”

8 The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?”

9 Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. 10 But those who walk at night stumble, because the light is not in them.” 11 After saying this, he [Jesus]  told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.”

12 The disciples said to him, “Lord, if he has fallen asleep, he will be all right.”

13 Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. 14 Then Jesus told them plainly, “Lazarus is dead. 15 For your sake I am glad I was not there, so that you may believe. But let us go to him.”

16 Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

17 When Jesus arrived, he found that Lazarus had already been in the tomb four days. 18 Now Bethany was near Jerusalem, some two miles away, 19 and many of the Jews had come to Martha and Mary to console them about their brother. 20 When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home.

21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that God will give you whatever you ask of him.”

23 Jesus said to her, “Your brother will rise again.”

24 Martha said to him, “I know that he will rise again in the resurrection on the last day.”

25 Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, 26 and everyone who lives and believes in me will never die. Do you believe this?”

27 She [Martha] said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.” 28 When she had said this, she went back and called her sister Mary, and told her privately [Martha said to Mary], “The Teacher is here and is calling for you.”

29 And when she [Mary] heard it, she got up quickly and went to him. 30 Now Jesus had not yet come to the village, but was still at the place where Martha had met him. 31 The Jews who were with her [Mary] in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she [Mary] was going to the tomb to weep there.

32 When Mary came where Jesus was and saw him, she knelt at his feet and [Mary] said to him, “Lord, if you had been here, my brother would not have died.”

33 When Jesus saw her [Mary] weeping, and the Jews who came with her [Mary] also weeping, he was greatly disturbed in spirit and deeply moved. 34 He [Jesus] said, “Where have you laid him?”

They [Jews] said to him, “Lord, come and see.” 35 Jesus began to weep.

36 So the Jews said, “See how he loved him!” 37 But some of them [Jews] said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

38 Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. 39 Jesus said, “Take away the stone.”

Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.”

40 Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” 41 So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. 42 I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.”

43 When he had said this, he [Jesus] cried with a loud voice, “Lazarus, come out!”

44 The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”

45 Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.

Message          Jesus Wept

We are in the midst of an unprecedented time and it is world-wide. We are collectively dealing with the very real impact of the COVID 19 pandemic. It seems the only region unaffected in Canada, at this moment, is Nunavut. Each and every Canadian is encouraged to stay home as much as possible. Quarantine, isolation at home for 14 days, is expected of anyone who has travelled outside the country and those who are experiencing symptoms. All of us are expected to actively practice physical distancing. Many are turning to their television or radio each morning to hear updates from our Prime Minister and other key officials. New terms and new behaviours have become an important aspect of our new ‘normal’. In order to ease anxiety and fear, it is important to practice safe self-care and retain routines whenever possible. We are adjusting to new ways of being in the midst of upheaval within our social structure.

Our reading from the gospel of John shares the story of the illness and death of Lazarus, a friend whom Jesus loved. It tells the story of illness, death, burial, and resurrection. It tells the story of being called from death to life, with burial wrappings still clinging to him. Yet this story is about much more. This story tells of a foreshadowing of the death and resurrection of Jesus. The people are given a demonstration of the true miracle that will happen soon. The people are given a glimpse of the power of God, of life after death.  This and the other signs point to Jesus and Jesus points to God in prayer. We can think of the metaphor of the sheep recognizing their shepherd’s voice. Lazarus comes out of the tomb at the command of Jesus. The result is that many more will find their way to Jesus and believe.

During this time of the COVID 19 pandemic, many are dealing with the painful reality of unexpected illness, death, and altered social realities. We yearn for a return to normalcy where routines include known expectations. The lack of physical connection is posing quite a challenge for many. We yearn for the ability to shake hands, to hug, and to sit close together. Soon, soon this time will be a distant memory and we will resume our close interactions. We are mindful that our Christian faith points us in the direction of hope, in the promise of the resurrection. A time for the faithful to remember the promises of our loving God.

When we read the scriptures it is helpful to look at the passages just before and just after. This practice helps us to better understand the context of the story. Just before our reading this week, in the gospel of John, Jesus was in Jerusalem for the feast of the Dedication. Many there opposed him and pushed Jesus to reveal whether he was the Christ, the Messiah foretold in the scriptures. Offended by his response, they gathered up stones to kill him, believing that he was a fraud.  Jesus and his disciples left Jerusalem, travelling across the Jordan River to an area that was more welcoming to them. It was there that Jesus received the news about Lazarus’s illness.

The disciples were constant companions throughout his ministry, traveling with him through the villages, towns, and mountainous regions. The gospels tell of how they were often concerned with limitations within their situations. Perhaps you can recognize some of their practical concerns in contrast to the focus of Jesus’ ministry. Jesus was aware of the dangers but the disciples were just learning. They were becoming more aware of the opposition to his ministry as they were developing their faith in him. They were learning a new normal, too. The disciples were trying to understand how to live in a way that was completely new to them. They were learning to trust that Jesus was leading them in a way that was foreign to them.

The disciples are concerned with the decision to make the treacherous journey to Judea. They questioned whether it was wise to return to Judea. They had barely escaped being stoned to death in that area just a short time ago. There was deep concern that they all might die if they travelled there. They were also confused and concerned since they knew that Lazarus was already dead. Jesus told them the journey was for a greater purpose and that the death of Lazarus would help them to believe. Imagine the confusion as they listened to him and everything within them told them it was dangerous. Then, Thomas –yes, doubting Thomas- supported him saying, “Let us also go, that we may die with him.”

We can imagine the scene when they arrived in Bethany. Mourners were at the family home of Mary, Martha, and deceased Lazarus. Many had travelled from Bethlehem to mourn with the women. Mary stayed home with many of the mourners, while Martha went out to meet with Jesus on the road. The next part of this story seems to move in slow motion. In her grief, Martha states that Jesus could have saved her brother and still has the power to ask God to do so. Martha believes that Jesus is referring to the resurrection into the afterlife when he says that her brother will rise again. Jesus asked and Martha affirmed her belief that Jesus is the resurrection and the life and that those who believe in him, even though they die, will live, and everyone who lives and believes in him will never die. She [Martha] said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.”

Martha then called Mary to join her with Jesus on the road.  Mary quickly joined them on the road, with many of the mourners following her from the house.  Mary knelt in the road, at the feet of Jesus, and said, “Lord, if you had been here, my brother would not have died.” When Jesus saw Mary weeping and others weeping, he was greatly disturbed and deeply moved. Jesus asked where Lazarus was laid and the mourners told him. Then, Jesus wept. The Son of God, the Messiah, stood on the road and wept.

We can only imagine the cause of his sorrow and tears. Was it the death of his friend? Was it the surge of grief from Mary, Martha, and the people who had gathered? Jesus had been surrounded by surging emotion throughout his journey. Was it the impact of un-relentless caregiving that flowed from him? Perhaps, it was the knowledge that this would be his final journey into Jerusalem. We cannot know for certain why Jesus wept. We can wonder over his sorrow. We can feel his tangible sorrow. This is Jesus weeping at the sight of his friend’s corpse. Those who see him weeping remarked: “See how he loved him!”

The Greek word for love is agapē—selfless, self-giving love. The word used to describe Jesus’ love for his friend Lazarus is philia, the common Greek word for friendship, human affection, or deep feeling. Philia is the love we have for our friends.

Then Jesus ordered the tomb to be opened. It was a command that would create a deep appalled response. Martha reminded him that Lazarus had died four days ago. In a few short words, Jesus reminded her that she would see the glory of God.

The stone was removed and Jesus spoke again, looking upward to the heavens, “Father, I thank you for having heard me.  I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” Jesus then cried with a loud voice, “Lazarus, come out!”

When Lazarus came out of the tomb, the strips of cloth were unwrapped from his body. Those who were present with Jesus, Mary, and Martha … their faith was deepened and they believed in Him. This is the third story of ordinary people raised from death in the gospels. Mark shares the story of Jesus commanding the recently deceased daughter of Jairus to rise up (Mark 5:22-43). Luke tells of their experience in the town of Nain when the widow’s dead son was told to get up (Luke 7:11-15). Ordinary people pointing the way toward the magnificence of God.

On another day, another Mary, will be weeping at another tomb. She will ask the same question that Jesus asked: “Tell me where have you laid him?” On that day, the burial cloths will be left behind in the tomb—the face cloth rolled up in a place by itself—no longer required for the one God has raised. On that day, the disciples will see a sign even greater than the raising of Lazarus. Here, at this tomb of Lazarus, death is denied for a time. There, at the tomb of Jesus, death is overcome for good.

This story helps us to understand how people were further led to actively believe in Him. This story also helps us to understand the events that led to further conflict with authorities. The resuscitation of his dead friend will also send a message to the authorities. That message will make them fearful and set the events that lead to the crucifixion in motion.

The gospel of John will continue to share the events that following today’s reading. The reader will discover, “But some of them went to the Pharisees and told them what he had done. So the chief priests and the Pharisees called a meeting of the council and said, ‘What are we to do? This man is performing many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place and our nation.’ But one of them, Caiaphas, who was high priest that year, said to them, ‘You know nothing at all! You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.’ … So from that day on they planned to put him to death”.

Yet, this story continues today as we believe, in our Christian faith, in the power of resurrection. Our traditional worship practices recognize birth, life, death, and resurrection as cyclical.  We pray for the power of resurrection in the lives of those who are bound by war, genocide, poverty, disease, disease, and systemic oppression. We pray today for resurrection for individuals, communities, nations, and the world decimated by the impact of COVID 19 pandemic. We pray for those confined in abusive households and oppressive nations.

When Jesus called Lazarus from the tomb, he also urged those who were present to, “Unbind him, and let him go.” The unbinding of Lazarus can also be seen as a metaphor. Their bindings to an oppressive and unforgiving way of life were also loosened and stripped away. We are called to care for others, to nurture and strengthen them until they are able to walk on their own. We are called to remove the bindings of self-doubt, social isolation, marginalization, and oppression.

Even in this time of physical distancing and isolation we are called to be social beings. We are called to connect with one another in different and creative ways. In our neighbourhood this week, people were encouraged to put teddy bears in their windows. When families walked with their children they would stop to notice the many bears on display. We are building community in new and creative ways. Feeling connected in ways that lessen the sense of being alone and reminding us that others care. We carefully and lovingly remove the bindings of fear, anxiety, loss, and grief. This tender care works to unbind women, men, and children so they can walk in dignity within the world. This loving care embodies our faith and follows in the way of Christ.  Praise be to God!

The Offering Of Our Life And Labour To The Lord

Quote:      For where your treasure is, there your heart will be also. Matthew 6:21

It was brought to my attention this week that there is some confusion about the process of donating to the church during this time of cancelled services. Donations may be made in several ways:

• The traditional method of Canada Post mail, just be sure to include the post office box:
  • Knox Church, Box 565, Bayfield, ON N0M 1G0
• This is a good time to consider the consistency of postdated cheques or PAR. Both are easy to set up and easy to change.
• All cheques can be sent to the church by Canada Post. We would greatly appreciate monthly cheques, if possible.
• PAR, the Pre-Authorized Remittance, is an automatic monthly withdrawal from your bank.
• Contact Brenda McLean (519) 524-8645 or email brmclean@hurontel.on.ca She is an expert at setting up PAR (and many other things too).
• Adjustments are made to postdated cheques and PAR by contacting Brenda. All financial information is confidential.

All that we have is a gift from God.  In faith and gratitude, we return a portion of what we have so abundantly received.

During the worship service, we sing the doxology, a song of praise. You may actually hear an echo of the tune that Jean Walker and Betty Lou play each week.

We give thee but thine own, whate’er the gift may be;

all that we have is thine alone, a trust, O lord, from thee.

Blessing Of Gifts *

Let us pray to bless the gifts received by the church.

Gracious God, we dedicate these gifts with deep gratitude. We are thankful for your call on our lives, for your guidance, and for blessing us that we may be a blessing to others. We pray you will multiply what we offer for your own good purposes. In Christ we pray. Amen.

Prayers Of The People

You are encouraged to share your concerns and celebrations with Rev Lisa. Her contact information is at the bottom of the page. Your requests will be shared in the prayers of the people and kept in daily prayer with Rev Lisa and others in our congregation. Let us pray for the people and all of God’s creation.

O God, your wisdom exceeds our understanding. We pray for your help and guidance as we offer our prayers for the world.

Holy God, you give release to the captives and food to the hungry. Guide us as we hunger and thirst for your justice and righteousness. May all who are in need find their hope in you.

Compassionate God, we thank you for your mercy. We are assured of your forgiveness when we stray from your path. You call us to offer forgiveness to others. May we serve be instruments of reconciliation when conflicts arise. May those who are resentful or destructive be opened to your grace.

Righteous God, we thank you for your justice. You watch over all who suffer and empower your people to act for good. Guide us as we find new ways to be good stewards of our creation. Guide us in our efforts to be healthy and prevent disease.  Strengthen us as we learn new ways of connection that allow us to remain physically apart. Help us to keep one another safe. We pray for all who suffer with the threat of violence. May they find safety in your keeping.

Caring God, we thank you for your comfort. You strengthen us when we are weak and pick us up when we fall.  May your Spirit linger with us as we support and care for one another. May all who mourn find light in your love.

God of new life, we give you thanks for your life giving Spirit. You give courage to the persecuted and inspire the weary. We pray for all who work in the helping professions…the doctors, nurses, personal care workers. We pray for those who continue to work in the public so that others will have access to the essentials. We pray they will feel your presence and gain strength from your care. Be with all of your creation as we strive to make a difference.

Loving God, we lift up our people who are in need of your special care at this time. We lift up Ron, Sandy and their family as they continue to deal with the impact of Ron’s treatment. We lift up Brenda, Mark and family as they mourn the death of George and care for his widow, Evelyn. We lift up Betty Lou’s daughter, Bonnie, as she continues treatment for breast cancer.

We lift up Susanne’s extended family in New Zealand as they heal from surgery. We lift up Gayle’s granddaughter Courtney and new great granddaughter Kyla. Be with them as they heal and grow together. We lift up Rob, son of Jane and Jim. Be with him as he lives with the impact and consequences of a brain tumor. We lift up Lisa, daughter of Grace, in her duties as nurse & caregiver. We lift up Russell, son of Melissa and Charley, as he gains his breath in this larger world.

Oh holy God, be with your people as they suffer and seek your peace. Allow your Spirit to linger with them. Be with those in isolation and quarantine. Be with those who have difficulty with social distancing.

We are thankful for the gifts you provide to those who care for your people. We pray that you will continue to bless the work of PWS&D, Presbyterian Sharing, and all others who devote their efforts to walking alongside those in need.

We pray for people who are seeking you this day, for those who are searching for new meaning and purpose for their lives. Guide and direct them in their spiritual journey. Give them the vision to see signs of your promise, the wisdom to discern what is false and what is true, with courage and curiosity in all their searching. May the joy of Christ surprise them and lead them to a place of welcome.

Where hope has grown tired and thin, lift our sights, so that we may see hope beyond hope, life beyond death, and you, lifted up before us. We pray all this through Christ, with Christ, in Christ, in the unity of the Holy Spirit, all glory and honor are yours, almighty God, forever and ever.   … Amen.

Benediction

Arise and live!  Give glory to God! May the Lord Jesus Christ, who is the resurrection and the life, bless and keep you in this life and the life to come. Amen

Knox Presbyterian Church, Bayfield

Knox Presbyterian Church, Box 565, Bayfield, ON N0M 1G0

Website:  www.pccweb.ca/knoxbayfieldpc/

Facebook:  https://www.facebook.com/KnoxBayfield/

Ministry of Music: Jean Walker and Betty Lou Norris

Session Elders:  Jan Sloane, Deb Cosford,

Brenda McLean (519) 524-8645 brmclean@hurontel.on.ca

  Minister: Rev. Lisa Dolson

(519) 572-8529 [call/text]  revlisa.knoxbayfield@icloud.com

 

[i] NRSV New Revised Standard Version

 

Are you struggling to put food on your table?

Reach out to the Bayfield Area Food Bank with a confidential call:

519 955-7444 (area manager) or 519 565-2790 (alternate contact)

Leave a message with your information. All messages are answered by a designated person to keep your details private. Food will be delivered to your home on the  3^rd Wednesday of each month.  Help is available!

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