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Bootstraps August 2 2020 Rev Dolson Knox Bayfield

Section 1
Greetings to my church family and friends. May the grace of God be with you.
Mission Moment – Making Space for a New Generation of Believers
The Well Church in Mississauga, Ont., started with a group of only 13 people. They were drawn together by their deep love of Jesus and a desire to share that love with others. Inspired by a vision to become a welcoming space for second-generation immigrants, they developed a style of evangelism and worship that spoke to those they desired to reach. Since the congregation started worshipping together three years ago, their community has grown and has become a home for many young people who had strayed from the church. Please pray for the Well Church and the many other churches in The Presbyterian Church in Canada that are making space for a new generation of believers. Presbyterian Sharing supports new faith communities
Time to get cracking! The call has gone out for your recipes for our new Knox Bayfield Cookbook. Include personal notes about the recipes, such as tips for serving, when you enjoy the dish, or how you discovered the recipe. Your comments will provide a delightful tidbit for the readers. Be sure your recipes are complete with ingredients and directions. Deb is asking for up to ten recipes from each of you. Send your recipes by email to: deb dot cosford13 at gmail dot com or Canada Post: PO Box 1594, Clinton ON N0M 1L0. A church cookbook offers years of experience and great cooking.
Do you have food to share? Take your food donations to the outside bin at Trinity St James Church. Are you dealing with food insecurity? Reach out to the Bayfield Area Food Bank if you are struggling to put food on your table. Make a confidential call to: 519 955-7444 (area manager) Help is available!
The sermon is on our website https://pccweb.ca/knoxbayfieldpc/ and on YouTube: https://www.youtube.com/channel/UCTYgIPqvkMsDNal0b1gCiPg
There are three parts to this service. This first section includes announcements; the second section contains the worship service; and, the third section includes daily prayers and hymns. Jean Walker will perform the hymns on the organ for the YouTube video. Remember to go to the end of the printed material for the lyrics to the hymns.

Section 2
CALL TO WORSHIP
Gen. 32:22-30; Ps. 17:15; Matt. 14:16–20
God meets us in our greatest need and
satisfies us with divine presence and provision.
In gratitude, let us worship the Lord our God.

ASSURANCE OF PARDON
Matt. 14:19
The God of steadfast love is our refuge and Savior.
In Christ, we are healed, forgiven, filled, and transformed.
Alleluia! Amen.

# 651 Guide me, O Thou Great Redeemer

PRAYER FOR ILLUMINATION
Isa. 55:1, Matt. 14:20
Providing God, by your Holy Spirit feed us with your Word,
that we might be filled with the bread of life. Amen.

READINGS: Genesis 32:22–31, Psalm 145:8–9, 14–21
Romans 9:1–5, Matthew 14:13–21
Did you know the bible is free online! https://www.biblegateway.com/

Genesis 32:22–31
The same night Jacob got up and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok. He took them and sent them across the stream, and likewise everything that he had. Jacob was left alone; and a man wrestled with him until daybreak. When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him.
Then the man said, “Let me go, for the day is breaking.”
But Jacob said, “I will not let you go, unless you bless me.”
So the man said to him, “What is your name?”
And Jacob said, “Jacob.”
Then the man said, “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.”
Then Jacob asked him, “Please tell me your name.”
But the man said, “Why is it that you ask my name?” And there he blessed him. So Jacob called the place Peniel, saying, “For I have seen God face to face, and yet my life is preserved.” The sun rose upon him as he passed Penuel, limping because of his hip.

Matthew 14:13-21
Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick.
When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.”
Jesus said to them, “They need not go away; you give them something to eat.” The disciples replied, “We have nothing here but five loaves and two fish.”
And Jesus said, “Bring them here to me.”
Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children.
May God bless our understanding of this, God’s holy word. The word of God.

# 348 Tell me the stories of Jesus

MESSAGE Bootstraps
This is the worship service for Sunday August 2nd, 2020. Today is the 9th Sunday after Pentecost. Time has been wonky for the past few months. Wonky in the sense that many have struggled to keep track of the day and even the current month. Traditionally the passage of time is marked in several ways within the church. Our week is marked by our Sunday morning worship. There are preparation periods that lead to a flurry of activity for significant events. Advent leads to Christmas and lent to Easter. For others, the church year is further marked by regular communion with the Lord’s Supper, social events, and annual fundraisers. Our connections develop into relationships and form a community as we progress through each year. Currently, we mark time with the lack of events, the lack of connection. We mark this week as the 20th consecutive Sunday of 2020 that we have not met in the Bayfield sanctuary. It is an odd and unusual time. It is a time that will be remembered and shaped by the circumstances in which you live.
Many are struggling during this time. Some struggle with social isolation, inadequate resources, fear and anxiety, too much time on their hands, and too little structure in their daily lives. The phrase ‘pull yourself up by your bootstraps’ may be a recurring thought in response to this high level of need. The phrase has different meanings. First, I want to explore the visual image you may have. Cowboy boots often have loops at the top of the leg so the boot can be pulled on. Footwear brands like Doc Marten’s and Blundstone have prominent bootstraps. But this expression has little to do with real bootstraps. Initially the expression mocked a fellow about his claim regarding a scientific discovery. When I hear this phrase my thoughts go to the story of the Good Samaritan.
There are negative and positive ways of understanding the phrase. It can also mean that you are expected to succeed without any outside help. In other words, self reliance is the expectation. Some might say, don’t try to pull yourself up by the bootstraps, suggesting the challenges in trying to succeed on your own. When this way of thinking becomes part of the general perspective it can cause much harm. Those with financial security may wonder why low-income people can’t “pull themselves up by their bootstraps.” At the same time, people struggling to make ends internalize this judgment. It may become entrenched within us. This expectation that we should be able to do it all on our own. Yet, it is challenging in the midst of struggle to “pull yourself up”, whether in economic security or personal wellness. The expression demonstrates how such expectations fail to take into account the reality of the challenges. Importantly, this concept contradicts the basic teachings within Christianity where we are encouraged to live in relationship within community.
The journey of our lives and our faith often take us to places we could never foresee. It is in the journey that we discover who we are and who we want to be. We may discover how struggles in life and in faith allow us to see more clearly. The scriptures include many stories of how people dealt with struggles.
This passage in the gospel of Matthew occurred immediately after the disciples learn of the brutal murder of John the Baptist. They buried him and then they told Jesus of the murder. After retreating for a time of prayer, Jesus walks among the large gathering crowd in the desert … he sees their need —for health, for truth, for nourishment, for peace of mind—and he is deeply moved. He has compassion for them.
As the day was ending the disciples encouraged Jesus to turn them away, to send them out to find their own food. The disciples were concerned for Jesus and for themselves. They had little to eat even for their small group. Yet, Jesus said to them, “They need not go away; you give them something to eat.” They replied, “We have nothing here but five loaves and two fish.” And he said, “Bring them here to me.” In a place far from fast-food outlets and grocery stores, mercy appears as fish and bread. At first there appears to be little food—the five loaves and two fish.
Imagine all the people from these towns, from their farms, from their homes… suddenly gathering to hear Christ speak, to be healed by him. Staying despite a growing physical hunger…knowing they were in the presence of the divine. Imagine Jesus walking through the crowd, approaching you and your loved ones. He would know the needs of each person before a single word is spoken.
Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over — twelve baskets full. There was sufficient food to feed the gathered 5,000. And remember … that only counted the men so the crowd was likely at least 12,000. Imagine. Imagine leaving your homes in the early morning because you heard that Jesus had been sighted. Imagine the people of Bayfield, Grand Bend, Clinton, and Goderich gather together.
The disciples were surprised —but we have to remember that they were often surprised by Jesus. He was not what they anticipated, although he looked like any other man – he was completely outside the realm of their experience. The miraculous power of God’s love goes beyond the spiritual –it includes everything- including the food we eat. I wonder about the fear experienced by the disciples in this passage. Perhaps they were afraid of the immense need within the crowd. The spiritual and the physical need. Perhaps they were afraid of their own hunger and dwindling resources. Perhaps they simply wanted time with Jesus, away from the crowd.
In our reading from Genesis, we hear of a different struggle. Jacob’s physical struggle illuminates his struggle within himself and with God. As often happens, the struggle left a mark, a physical limp. The Hebrew scriptures tell of the continuing story of Jacob. This is the Jacob who cheated his brother and father, then ran away in fear. In this passage, Jacob is on the journey to seek reconciliation with his twin. After 20 challenging years in Haran with his growing family … Jacob sets out to re-unite with his family of origin. Jacob has placed his family and household in a safe location for the evening. He crossed back over the river where he wrestles with a man, an angel, or maybe even God through the night. During the struggle Jacob claimed his faith and his new sense of self.
I wonder how the passages resonate with you? Dwindling resources, or even the potential of having less, can initiate a sense of self preservation. Sharing your resources may be a struggle. Asking for help may present challenging barriers. Perhaps, there is a yearning for deeper connection with God. Perhaps you could feel the spiritual hunger as a member of the crowd. Perhaps Jacob’s struggle in the night touched you. This yearning for connection with a loving God.
You may recall that Jacob is the son of Isaac & Rebecca- twin brother of Esau. Jacob swindled his brother, and with the help of his mother, he deceived his father. Jacob fled his angry brother who had been cheated out of his birthright. In his journey … Jacob met God in a dream … he listened to God and his life changed. He went to live with his uncle Laban… eventually marrying both his daughters. The oldest, Leah had eleven sons, while her sister Rachel would have one son with the help of her handmaid. In today’s passage, Jacob and his family were crossing the Jabbok River, a tributary of the Jordan River… that flowed through a deep gorge. It would have been challenging to cross the river with two women , eleven children, and all they owned. Jacob was taking his family to his homeland … in hope of repairing his relationship with his brother
Generous gifts were sent ahead to Esau… in the hope of assuring him of good intentions. Yet, Jacob was concerned that Esau would seek to harm him. So he sent his wives, children, and everything he had across the River. That evening, Jacob wrestled with a man, or perhaps it was an angel, perhaps God. He persisted through the night … During the struggle, Jacob was injured when his hip was touch and dislocated. This left him with a limp. It is here that he accepts his blessing of a new name, Israel. It means “one who has struggled with God and prevailed.”
Psychologically, this might be understood as Jacob wrestling with an internal struggle. Perhaps the anticipation of owning his deceit created a deep panic or an anxiety attack. He was facing the reality of meeting his brother for the first time since he tricked him out of his birthright. Was the struggle in Jacob’s mind? Was he wrestling within himself? Traditional Jewish commentators argue that Jacob wrestled with an angel in human form. The Talmud suggests that he may have been Jacob’s guardian angel. Can you imagine wrestling with an angel? Physically wrestling with God? Perhaps the struggle and the wounded hip were a way to remind Jacob of his blessing. Perhaps this indicates that God is willing to participate in our struggle for change within ourselves. Jacob’s understanding of blessing has changed. In the past he seized the blessing … he manipulated others. To be blessed, he used cunning and trickery. It happened with his brother over a bowl of soup. It happened again with his nearly-blind father, Isaac.
While in the darkness of the story we cannot see clearly; we cannot tell who- is- who in the struggle. This wrestling match goes on all night. The Greek word for a wrestling match is agon, the basis for our word “agony,” meaning “great pain” or “great struggle’.
We can gloss over stories that we have heard over and over again. Yet it is important to remember the struggles, the assistance received or given, and the new way of being. It is important to remember the details, the enormity of the crowd, the initial tiny amount of food. It is important to remember the people and their experiences.
Such stories help us to comprehend God’s compassionate love. Not an abstract compassion but in real terms of healing and feeding. God, the ultimate power of the universe, encourages peace in the world, to find an end to perpetual hunger, and to develop spiritual connection for all people.
We also discover the responsibility that God has entrusted to us. Jesus told the disciples to feed the thousands. God does not work alone, but through people, you and me. To follow Jesus is to express our faith in action… with love, justice, and compassion toward others. The gospels tell that we will meet Jesus in reaching out to the “least” of our brothers and sisters, our siblings in Christ—the hungry, the thirsty, the imprisoned, the lonely.
When Jesus told the disciples to feed the five thousand, the disciples thought it was impossible. The need was so great and they believed their resources were so limited. Have not we felt the same? When the disciples worked together and followed Jesus, they realized the resources were plentiful. The events that took place on that hillside in Galilee two thousand years ago were a miracle that is repeated today in the actions of the faithful.
In closing, we must remember that Jesus did not say, “Give me those fish and that bread, and I will feed them.” The disciples discovered that they were able to do more than they thought possible. We are often urged by the Spirit to, “Give them something to eat,” but we turn away feeling powerless or fearing that our resources are too limited. We struggle to act in faith. We struggle in our relationship with God. In the dark, in the wrestling, we hear our true name spoken; in the darkness, in the agony, a new identity can be born. It is God who called the patriarchs and matriarchs…. Abraham, Sarah, Isaac, Jacob … It is God who sent the Messiah. It is God who called Saul on the road to Damascus. God calls to each of us by name, knowing our needs, providing all that is necessary, nudging us to do our part. Nothing can separate us from this love of God. …  praise be to God, the Spirit, and Jesus the Christ … Amen

#648 I’m gonna live so God can use me

THE OFFERING OF OUR LIFE AND LABOUR TO THE LORD
QUOTE: Give what you have. To some one, it may be better than you dare to think. Henry Wadsworth Longfellow (1807-1882), poet

Your donations to the church are greatly appreciated. The expenses for our faith community continue even though we are not gathering in the church building, the work of the church continues in so many ways. Thank you for your ongoing support!
God has been generous in providing for our needs. Let us give back a portion of what has been given to us.

BLESSING OF GIFTS *
Ps. 145:15, Isa. 55:5
Loving and generous God, you provide for us and bless us in more ways than we can number. We give to share our blessings. May these gifts be multiplied to tell of your wondrous and steadfast love, Amen.

PRAYERS OF THE PEOPLE
You are encouraged to share your concerns and celebrations with the congregation. Your requests will be shared in the prayers of the people and kept in my daily prayers and the prayers of our congregation. Let us pray for all people and all of God’s creation.
Compassionate God, you are good to all. Help us to trust in you and to share what we have with a hungry world. We pray for your church universal, that our relations with other religions, may be respectful and abounding in steadfast love. Enable us to join with people of all faiths to work for the well-being of all your children.
We pray for the earth and all the creatures who look to you for their food in due season. May we do our part in restoring the balance of your creation and deepen our commitment to follow Jesus in ministries that feed and serve others.
We pray for all the people of the world,for their ethnic groups, nations, and leaders, that wars will cease, that the hungry will be fed, and that refugees will return home in safety and peace.
We pray for all those who suffer from physical and mental illness. For all who who wrestle with you for personal identity and spiritual peace. May they find their truth without money and peace without cost.
Almighty God, there are many within our church family in need of your care at this time. We lift up Ron, Sandy and their family as Ron continues his treatment. We lift up Mark for your ongoing care. We lift up Brenda, Mark and family as they mourn the deaths of Evelyn and George. We lift up Grace as she mourns the death of her mother, Annie. We lift up Jan’s sister, Peggy, as she slowly heals from extensive heart surgery. We lift up Betty Lou as she deals with health concerns. We lift up her daughter, Bonnie, as she enjoys the peace of remission. We lift up Jessie as she deals with chronic back pain. We lift up Jessie’s daughter, Marlene, as she continues to heal. We lift up Susanne and family as they mourn the death of Susan. We lift up Gayle’s granddaughter Courtney and great granddaughter Kyla. We lift up Rob, son of Jane and Jim. We lift up Bonnie as she heals.
Gracious and merciful God, abounding in steadfast love, we join our voices with all that you have made in speaking your praises and blessing your name, for, with Jesus Christ and the Holy Spirit, you are just in all your ways and kind in all your doings. Amen.
O Holy One, although we are apart and cannot lift our voices together, we speak the words aloud that Christ taught his disciples, Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen.

# 496 Thy word is a lamp unto my feet

BENEDICTION
Gen. 32:24–25, Matt. 14:14–20
Touched, changed, called, and empowered, go now in the power and provision of Christ to heal the sick, feed the hungry, and serve the world. Christ himself, who holds you in his hands, has blessed you, broken you, and given you as his gift to the world. May the grace of Christ be multiplied to you and through you, now and forever more. Amen.
CLOSING CHORUS
May the Lord, mighty God bless and keep you forever, Grant you peace, perfect peace, faith in every endeavor Lift your eyes and see His face, and His grace forever, May the Lord, mighty God bless and keep you forever.
QUESTIONS FOR REFLECTION
“Jacob was left alone; and a man wrestled with him until daybreak” Genesis 32:24
Why do you think God allows times of struggle in our lives?
How have times of struggle affected your walk with God?
How does your relationship with God affect your view of overwhelming problems in the world, such as hunger, poverty, racism, violence, or injustice?
The disciples were amazed at Jesus’ feeding of the multitudes. Matthew 14:13–21
How have you seen him make a way when there was no way?
Section 3
Morning Prayer
God of daybreak, thank you for holding me through the night and awakening me to behold your likeness in this brand-new day. Go with me now as I walk with you. Show me the world and its people through your eyes of compassion. Bless me, break me, and move through me to heal and feed those who hunger for you. Amen.
Evening Prayer
O God, tonight I lay my failures, anxieties, struggles, and unfinished business at your feet. Hold me, bless me, and change me as I rest in you. Amen.
Daily Prayer
Gen. 32:25, Matt. 14:16-20, Ps. 17:5
Life-changing God, you have touched us and transformed us to reach out to all who hunger for what only you can give. Keep our feet in your paths and bless us to multiply blessings to others, through Jesus Christ. Amen.

651 Guide me, O Thou Great Redeemer

Lyrics: William Williams
William Williams, called the “Watts of Wales,” was born in 1717, at Cefn-y-coed, near Llandovery, Carmarthenshire. He originally studied medicine, but abandoned it for theology. He was ordained Deacon in the Church of England, but was refused Priest’s Orders, and subsequently attached himself to the Calvinistic Methodists. For half a century he travelled in Wales, preaching the Gospel. He died in 1791. His two principal poetical works are “Hosannah to the Son of David,” and “Gloria in Excelsis.” www.hymnary.org

1. Guide me, O thou great Redeemer, pilgrim through this barren land
I am weak, but thou art mighty; hold me with thy powerful hand
bread of heaven, bread of heaven
feed me now and evermore, feed me now and evermore.

2. Open now the crystal fountain, whence the healing stream doth flow
let the fire and cloudy pillar lead me all my journey through
strong deliverer, strong deliverer
be thou still my strength and shield; be thou still my strength and shield.

3. When I tread the verge of Jordan, bid my anxious fears subside
death of death, and hell’s destruction, land me safe on Canaan’s side
songs of praises, songs of praises
I will ever give to thee, I will ever give to thee.
348 Tell me the stories of Jesus
https://www.youtube.com/watch?v=QRHltbRz7mI Lyrics: William H. Parker
WH Parker was born at New Basford, Nottingham, in 1845. Early in life he began to write verses. He joined a General Baptist church and become interested in Sunday schools. He was led to compose hymns for use at anniversaries. www.hymnary.org

1. Tell me the stories of Jesus I love to hear
Things I would ask Him to tell me if He were here
Scenes by the wayside, tales of the sea, stories of Jesus, tell them to me.

2. First let me hear how the children stood ’round His knee
And I shall fancy His blessing Resting on me; words full of kindness
Deeds full of grace, all in the love light Of Jesus’ face.

3. Into the city I’d follow, there take my stand
Waving a branch of the palm tree high in my hand; One of His heralds
Yes, I would sing loudest hosannas, “Jesus is King!”

648 I’m gonna live so God can use me

Lyrics: African-American spiritual
1. I’m gonna live so God can use me anywhere, Lord, anytime!
I’m gonna live so God can use me anywhere, Lord, anytime!
2. I’m gonna work so God can use me anywhere, Lord, anytime!
I’m gonna work so God can use me anywhere, Lord, anytime!
3. I’m gonna pray so God can use me anywhere, Lord, anytime!
I’m gonna pray so God can use me anywhere, Lord, anytime!
4. I’m gonna sing so God can use me anywhere, Lord, anytime!
I’m gonna sing so God can use me anywhere, Lord, anytime!

496 Thy word is a lamp unto my feet

Lyrics: Amy Grant, Michael W. Smith
Refrain: Thy Word is a lamp unto my feet and a light unto my path
Thy Word is a lamp unto my feet and a light unto my path
1. When I feel afraid, think I’ve lost my way
Still you’re there right beside me
And nothing will I fear as long as you are near
Please be near me to the end
Refrain
2. I will not forget your love for me and yet
My heart forever is wandering
Jesus be my guide and hold me to your side
I will love you to the end
Refrain

Breathe July 26 2020 Rev Dolson Knox Bayfield

Section 1

Greetings to my church family and friends. May the grace of God be with you.
Mission Moment – Keeping Communities Hygienic
Presbyterian World Service & Development (PWS&D) helps ensure that countries affected by natural disasters have access to proper sanitation. In South Sudan, continuous rainfall that caused massive floods washed away homes and food supplies of hundreds of thousands of people. Waterways and latrines were also destroyed. Without proper sanitation, the chance of contracting deadly diseases like cholera and typhoid are much higher. With PWS&D’s support, 9,000 men and women are accessing clean water and adequate sanitation. Hygiene kits are distributed to families, along with training on improved hygiene practices. Ensuring cleanliness and sanitation is vital to keep communities as healthy as possible while allowing them to continue to thrive. PWS&D promotes sanitation programs for a healthy community
The good folks at Camp Kintail have been creative in their offerings this summer. Check out the details on their website: https://www.campkintail.ca/
Do you have a favourite Psalm? Consider sharing it in the Kintail Psalter: https://www.campkintail.ca/get-involved/psalter/ Directly access their summer online camp programs: https://www.campkintail.ca/summer-programs/kintail-at-home/
Drop in and discover a virtual prayer community during our Thursday Coffee & Prayer on Zoom at 11:30 am. “For where two or three gather in my name, there am I with them.” Matthew 18:20
Time to get cracking! The call has gone out for your recipes for our new Knox Bayfield Cookbook. Include personal notes about the recipes, such as tips for serving, when you enjoy the dish, or how you discovered the recipe. Your comments will provide a delightful tidbit for the readers. Be sure your recipes are complete with ingredients and directions. Deb is asking for up to ten recipes from each of you. Send your recipes by email to: deb dot cosford13 at gmail dot com or Canada Post: PO Box 1594, Clinton ON N0M 1L0. A church cookbook offers years of experience and great cooking.
You may notice a change to the email addresses, the dot is noted as a word. The change has been made to avoid email spam.
Do you have food to share? Take your food donations to the outside bin at Trinity St James Church. Are you dealing with food insecurity? Reach out to the Bayfield Area Food Bank if you are struggling to put food on your table. Make a confidential call to: 519 955-7444 (area manager) Help is available!
The sermon is on our website https://pccweb.ca/knoxbayfieldpc/ and on YouTube: https://www.youtube.com/results?search_query=knox+bayfield
There are three parts to this service. This first section includes announcements; the second section contains the worship service; and, the third section includes daily prayers and hymns. Jean Walker will perform the hymns on the organ for the YouTube video. Remember to go to the end of the printed material for the lyrics to the hymns.
Did you know the bible is free online! https://www.biblegateway.com/

Section 2
CALL TO WORSHIP Psalm 119:132, 133
Blessed be God whose word gives hope and shapes our dreams, whose love has conquered death. Blessed be God who orders our way and guides our steps, who leads us into life.

ASSURANCE OF PARDON Psalm 105:8, Romans 8:31–39
Sisters and brothers, God never forgets God’s promises; God’s covenant endures in each new generation. We are free to speak the truth about our lives because God’s faithfulness embraces us as we examine our hearts. What then are we to say about these things?
If God is for us, who is against us? Sisters and brothers, siblings in Christ, nothing we have done, nothing we will ever do, is enough to separate us from the love of God made known in Jesus Christ. In Jesus Christ, we are forgiven.

# 290 Immortal, invisible, God only wise

PRAYER FOR ILLUMINATION Ps. 119:130
Enlightening God, the unfolding of your Word gives light and provides wisdom to all who seek your truth. Open our minds and hearts by the presence of your Holy Spirit. May the mystery of your heavenly realm be made evident here on earth. Amen.
READINGS: Genesis 29:15–28, Psalm 105:1–11, 45b
Romans 8:26–39, Matthew 13:31–33, 44–52
Matthew 13:31–33, 44–52
Jesus put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”
Jesus told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened. “The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.
Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it.
Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.
Have you understood all this?”
They answered, “Yes.”
And Jesus said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.”
May God bless our understanding of this, God’s holy word. The word of God.

# 671 I heard the voice of Jesus say

MESSAGE Breathe
I’m curious. Do you have a daily routine that you follow?
Your routines may vary among you but your day likely starts with getting out of bed, washing up and eating. You may have familiar greetings to other people you encounter, whether at home or when you go out. Your day may start with ‘good morning’.
When we have routines, we often go about our day without giving much thought to the little things. Those little things may be different for many of you. Feeding pets, walking the dog, checking in with others … all of these may or may not be part of your day. Some of you will start with a morning prayer. A conversation with God about gratitude, frustrations, laments, and maybe some questions. Again, this may be such a routine part of your life that you do not give it much thought.
The teachings from Jesus remind us that God is present in everything and every moment of our lives. Jesus speaks of bread and wine, seeds and plants, yeast and bread, plowing fields, fishing and finding pearls, coins, and people. While his followers try to place him within the realm of kings and military rulers, he insists on drawing the image of God’s creation in simpler terms. Jesus tells of real women and men as they go about their daily lives. He describes how the everyday embodies the divine. He encourages the listener to have ‘eyes to see’ and ‘ears to hear’. In other words, we are being nudged to wake up and see and hear and pay attention. He encourages us to see the beauty of the mustard seed and all that it provides within the story of creation.
Matthew tells of the proclamation that heaven has come near when Jesus returned from the wilderness. Jesus brings our attention to this reality of the divine in our presence …when he heals the ill, gathers the outcast, includes women and people at all levels of society. In the parables today, the insignificant mustard seed and yeast provide bountiful resources.
For most of us, mustard is found on the grocery story shelf, bread comes in plastic bags, and pearls are readily available for a price.
You have likely heard of the dramatic growth of the tiny mustard seed. It can grow into a fifteen-foot tree big enough to provide shade and habitat for birds in a hot Middle Eastern climate.
Jesus speaks of things that are small or hidden. There are tiny seeds, the treasure hidden in a field; the large pearl hidden with ordinary pearls; the net full of fish where the good hides among the less desirable.
It seems there are a variety of wonders around us. Wonders that are hidden in plain sight. Wonders that may be unpredictable in their very nature and in their unfolding.
Jesus catches our attention when he describes, “The kingdom of heaven is like a mustard seed”
More often than not, we want to draw boundaries around our understanding of the divine, of heaven. We listen to the variety of descriptions and settle on what feels comfortable for us and then we push away the uncomfortable. In our congregations, we yearn to find comfort in the familiar.
We have familiar hymns, creeds, rituals, and traditions. We have boundaries—nice neat rows of carefully tended practices. And yet…
The Spirit of God moves among us, within us, and through us. Just when we develop comfortable patterns and ways of being, there is a whisper and a nudge. Something catches our eye and our attention. We discover that boundaries are being pushed, ways of being are examined, and comfort zones expand. It is as though we have discovered just how shallow our breathing has become.
So, let’s pause for a moment and take notice of our breath. Do you find your breathing is catching and releasing before your lungs are filled? Do you have a deeper capacity for breath? Perhaps the ability to hold your breath before exhaling. Give it a try if you are able. Draw in your breath slowly. Hold … and release slowly. Now again. Inhale ….. hold… release. You can continue this as you listen.
Perhaps you felt your body shift and expand as the breath filled your lungs. Perhaps… you noticed how good it feels to breathe and to be aware of your breath.
Perhaps.. this is like the Spirit moving us. When we become aware of our larger capacity… our capacity to take in more of our being, to take in more of our awareness of God’s creation…we become more aware of the needs … of our needs, of the needs of others. Perhaps we become aware of how our comfort in shallow breathing was not really comfortable at all.
This regular, repetitive act of breathing would seem to be just ordinary … yet we discover it is so much more. Just as the mustard seed is much more than the tiny seed,
Humanity seems to be in the midst of a significant change. Change that is being brought about by a tiny little virus and change that is being brought about by our increased awareness of the needs within creation. The need for respect of one another and respect for God’s creation. This increased awareness can be opened up when we are attentive. When we allow ourselves to hear and to see.
With this final group of parables, Matthew punctuates the message that God’s creation embraces the marginalized, the unclean, and the left out …Those who do so discover the true and expansive family that surrounds Jesus. Those who have ears to hear listen and understand.
Praise be to God

#332 O Lord my God! How great thou art

THE OFFERING OF OUR LIFE AND LABOUR TO THE LORD
QUOTE: That’s what I consider true generosity: You give your all, and yet you always feel as if it costs you nothing. Simone de Beauvoir (1908-1946), writer, intellectual, activist
Your donations to the church are greatly appreciated. The expenses for our faith community continue even though we are not gathering in the church building, the work of the church continues in so many ways. Thank you for your ongoing support! The apostle Paul promises that all things work together for good for those who love God, who are called according to his purpose. We trust that God will bring forth good from that which we offer today. It is our privilege to participate in the unfolding of God’s grace in the world. Let us give with grateful and expectant hearts.

BLESSING OF GIFTS *
Holy One, receive these offerings as you receive our lives. Gather our false starts and uncertain efforts, our generosity and our reluctance. Enliven us with your breath and make your purposes known, that our lives might show forth your glory, for we pray in the name of Jesus and by the power of your Spirit. Amen.

PRAYERS OF THE PEOPLE
Psalm 105:2, Romans 8:26, Matthew 13:31–33, 44–52
You are encouraged to share your concerns and celebrations with the congregation. Your requests will be shared in the prayers of the people and kept in my daily prayers and the prayers of our congregation. Let us pray for all people and all of God’s creation.
Holy God, Jesus invites us into the life he shares with you, and so we keep coming—because we want to live. Receive us now in our frailty, our complacency, our desire.
We pray for your church all over the world. May we be the seed and yeast where life has grown barren and heavy. May the life and love we discover with you bind us to each other and to the world you love. Merciful God, we pray for wisdom and courage beyond our imagining.
We pray for friends and strangers in the grip of addiction. Make us able companions for each other, and bless us with hope that bears fruit. We pray for economies that are unsettled. May we, who know the ease of privilege, bear our responsibilities with open hearts and open hands.
We pray for all who stand at the thresholds of life: for your children who are soon to be born and your children who are soon to go home to be with you. We give thanks for our ability to receive and to give love as we marvel at the sturdy friendships and persistent memories that sustain us when the way is hard. May each be a reminder of your love and your provision.
We thank you for the gift of song—for notes that speak when words fail. Give strength to leaders who call forth the best from us and invite us to breathe together. Holy One, keep calling us into the world—your world—as seed and yeast and treasure. Equip each of us for the challenges we will face until we learn to worship in the most unlikely places.
Almighty God, there are many within our church family in need of your care at this time. We lift up Ron, Sandy and their family as Ron continues his treatment. We lift up Mark for your ongoing care. We lift up Brenda, Mark and family as they mourn the deaths of Evelyn and George. We lift up Grace as she mourns the death of her mother, Annie. We lift up Jan’s sister, Peggy, as she slowly heals from extensive heart surgery. We lift up Betty Lou as she deals with health concerns. We lift up her daughter, Bonnie, as she enjoys the peace of remission. We lift up Jessie as she deals with chronic back pain. We lift up Jessie’s daughter, Marlene, as she continues to heal. We lift up Susanne and family as they mourn the death of Susan. We lift up Gayle’s granddaughter Courtney and great granddaughter Kyla. We lift up Rob, son of Jane and Jim. We lift up Bonnie as she heals. We lift up Ron S. as his foot heals.
O Holy One, although we are apart and cannot lift our voices together, we speak the words aloud that Christ taught his disciples, Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen.

#258 Thine be the glory

BENEDICTION Matthew 13:31–33, 44–52, Romans 8:26–28
Go—as seed and yeast, willing to lose your life in the larger purposes of God.
Go—as fisherfolk and treasure seekers, pouring out your days in search of hidden grace.
May God, who searches the heart …
May Jesus, whose love overcomes all division …
May the Spirit, who helps us in our weakness …
… continue to lead you into the fullness of life that you may serve with abandon and joy.
CLOSING CHORUS
May the Lord, mighty God bless and keep you forever, Grant you peace, perfect peace, faith in every endeavor Lift your eyes and see His face, and His grace forever, May the Lord, mighty God bless and keep you forever.

QUESTIONS FOR REFLECTION
Are there dilemmas or relationships in which you feel separated from the love of God? Can you imagine that God might be at work there, bringing life in unexpected ways? What would change if you were to claim the promise that nothing can separate you from the love of God in Christ Jesus our Lord?

Section 3
Morning Prayer
God of ferment, God of life, as I recall the night’s unsettled dreams and as I look to the demands of the day, be with me in the desires of my heart, in the anger of the excluded, in all I might dismiss. May I find you everywhere, until your holy love lightens and softens my every impulse. I pray in the name of Jesus, whose surprising call continues. Amen.

Evening Prayer
Joy of my heart, thank you for this day’s unexpected turns: for provision when I was stymied and thwarted. Thank you God for laughter born of grace. As I rest in your mercy open my heart to your unruly love and the neighbors you have put in my path. Amen.
Daily Prayer
Holy God, we try to fix and fasten you, but you will not be stayed. You are love in motion: always breathing us into being, calling us to serve, sustaining us in the wilderness. Come to us as the morning breaks. Soften what has grown dry and brittle in our hearts until we worship with abandon, for we pray in the name of the Son you sent and through the Spirit that gives us life. Amen.

290 Immortal, invisible, God only wise
671 I heard the voice of Jesus say
332 O Lord my God! How great thou art
258 Thine be the glory

290 Immortal, invisible, God only wise
https://www.youtube.com/watch?v=AZA94ncis0g Author: Walter C. Smith (1867)
1. Immortal, invisible, God only wise,
in light inaccessible hid from our eyes,
most blessed, most glorious, the Ancient of Days,
almighty, victorious, thy great name we praise.
2. Unresting, unhasting, and silent as light,
nor wanting, nor wasting, thou rulest in might;
thy justice like mountains high soaring above
thy clouds which are fountains of goodness and love.
3. Great Father of glory, pure Father of light,
thine angels adore thee, all veiling their sight;
all praise we would render; O help us to see
’tis only the splendor of light hideth thee!
671 I heard the voice of Jesus say
https://www.youtube.com/watch?v=8mXMQqiLW9c Author: Horatius Bonar (1846)
1. I heard the voice of Jesus say, “Come unto me and rest;
lay down, O weary one, lay down your head upon my breast.”
I came to Jesus as I was, weary and worn and sad;
I found in him a resting place, and he has made me glad.
2. I heard the voice of Jesus say, “Behold, I freely give
the living water; thirsty one, stoop down and drink, and live.”
I came to Jesus, and I drank of that life-giving stream;
my thirst was quenched, my soul revived, and now I live in him.
3. I heard the voice of Jesus say, “I am this dark world’s Light;
look unto me, your morn shall rise, and all your days be bright.”
I looked to Jesus and I found in him my Star, my Sun;
and in that light of life I’ll walk, ’til trav’ling days are done.

332 O Lord my God! How great thou art
https://www.youtube.com/watch?v=8BL06fxHPVo Songwriter: Stuart Keene Hine

1. Lord, my God, when I in awesome wonder
consider all the worlds Thy Hands have made
I see the stars, I hear the rolling thunder
Thy power throughout the universe displayed

Refrain: Then sings my soul, my Saviour God, to Thee
How great Thou art, how great Thou art
Then sings my soul, my Saviour God, to Thee
How great Thou art, how great Thou art
2. And when I think of God, His Son not sparing
Sent Him to die, I scarce can take it in
That on the Cross, my burden gladly bearing
He bled and died to take away my sin
Refrain
3. When Christ shall come with shout of acclamation
And lead me home, what joy shall fill my heart
Then I shall bow with humble adoration
And then proclaim, my God, how great Thou art
Refrain

258 Thine be the glory
https://www.youtube.com/watch?v=UPH7-dNrwb8 Songwriter: G F Handel
1. Thine be the glory, Risen, conqu’ring Son;
Endless is the victory, Thou o’er death hast won;
Angels in bright raiment Rolled the stone away,
Kept the folded grave clothes Where Thy body lay.
Refrain: Thine be the glory, Risen conquering Son,
Endless is the victory, Thou o’er death hast won.
2. Lo! Jesus meets us, Risen from the tomb;
Lovingly He greets us, Scatters fear and gloom;
Let the church with gladness, Hymns of triumph sing;
For her Lord now liveth, Death hath lost its sting.
Refrain
3. No more we doubt Thee, Glorious Prince of life;
Life is naught without Thee; Aid us in our strife;
Make us more than conquerors, Through Thy deathless love:
Bring us safe through Jordan To Thy home above.
Refrain

 

Parables, allegories, lessons July 19 2020 Rev Dolson Knox Bayfield

Section 1

Greetings to my church family and friends. May the grace of God be with you.

The good folks at Camp Kintail have been creative in their offerings this summer. Check out the details on their website: https://www.campkintail.ca/
Do you have a favourite Psalm? Consider sharing it in the Kintail Psalter:  https://www.campkintail.ca/get-involved/psalter/Directly access their summer online camp programs: https://www.campkintail.ca/summer-programs/kintail-at-home/
Drop in and discover a virtual prayer community during our Thursday Coffee & Prayer on Zoom at 11:30 am. “For where two or three gather in my name, there am I with them.” Matthew 18:20
Time to get cracking! The call has gone out for your recipes for our new Knox Bayfield Cookbook. Include personal notes about the recipes, such as tips for serving, when you enjoy the dish, or how you discovered the recipe. Your comments will provide a delightful tidbit for the readers. Be sure your recipes are complete with ingredients and directions. Deb is asking for up to ten recipes from each of you. Send your recipes by email to: deb dot cosford13 at gmail dot com or Canada Post: PO Box 1594, Clinton ON N0M 1L0. A church cookbook offers years of experience and great cooking.
You may notice a change to the email addresses, the dot is noted as a word. The change has been made to avoid email spam.
Mission Moment – Meeting Milestones
In Haiti, more than half of the total population is chronically undernourished, the majority of whom are children. Drastic, unpredictable weather changes caused by climate change have left many families food insecure. Many are not able to produce enough nutritious food for their families. Presbyterian World Service & Development (PWS&D) works with local partners to bring nutrition to those who are suffering from malnourishment. Life-saving mobile clinics have been established to detect and treat malnutrition. Since the project began, 3,400 children have been treated. They have been given the chance to regain their strength, meet developmental milestones and lead a healthy life. PWS&D supports healthy futures
Do you have food to share? Take your food donations to the outside bin at Trinity St James Church. Are you dealing with food insecurity? Reach out to the Bayfield Area Food Bank if you are struggling to put food on your table. Make a confidential call to: 519 955-7444 (area manager) Help is available!
The weekly email was delayed last week due to technical problems. Reach out to me if you notice a delay in receiving your copy of the sermon. You can also read the sermon on our website https://pccweb.ca/knoxbayfieldpc/ and watch it on YouTube: https://www.youtube.com/results?search_query=knox+bayfield
There are three parts to this service. This first section includes announcements; the second section contains the worship service; and, the third section includes daily prayers and hymns. Jean Walker will perform the hymns on the organ for the YouTube video. Remember to go to the end of the printed material for the lyrics to the hymns. Did you know the bible is available online! Yes, you can read scriptures at: https://www.biblegateway.com/

Section 2
CALL TO WORSHIP Psalm 86:12-13
People of God, we gather to worship and praise God. We give thanks to you, O God, with our whole heart. We will glorify your name forever! Great is your steadfast love for us and all of creation. You have delivered us from the depths. God says, “Know that I am with you and will keep you wherever you go.”

ASSURANCE OF PARDON
Sisters and brothers, siblings in Christ. Hear the word of the God. In the life, death, and resurrection of Jesus, God says unequivocally, irrevocably: you are my own; you are forgiven; and, I need you to be about my business in the world.
# 797 Shall we gather at the river

PRAYER FOR ILLUMINATION
Holy One, you love with a father’s tenderness and a mother’s enthusiasm. Move now in our hearts. Breathe through the words we hear, the songs we sing, the burdens we carry, until we discover our purpose in your liberating love. We long to join creation’s praise. We pray all this in the name of Christ. Amen.

READINGS:
Genesis 28:10–19a, Psalm 139:1–12, 23–24
Matthew 13:24-43, Romans 8:12–25
Genesis 28:10-19a
Jacob left Beer-sheba and went toward Haran. “He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it.
And God stood beside him and said, “I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.”
Then Jacob woke from his sleep and said, “Surely the Lord is in this place—and I did not know it!” And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.” So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called that place Bethel.

Matthew 13:24-30, 36-43
Jesus put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well.
And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’
Jesus answered, ‘An enemy has done this.’
The slaves said to him, ‘Then do you want us to go and gather them?’
But the householder replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”
Then Jesus left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.”
Jesus answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!

# 778 Lord, you give the great commission

MESSAGE Parables, allegories, & lessons
The readings today seem to be a good fit for this hot, dry summer. Camping out under the open sky would be a welcome contrast to the months spent in isolation during the pandemic. The gardeners among you may also like to hear that we do not need to be quite so attentive to the weeds. More importantly, we are offered glimpses of a patient God who offers grace and encouragement. When we reflect on these accounts we may discover an invitation to be drawn into these encounters with God and the parables that speak of evil, patience, and faith. We continue with our study of the gospel of Matthew and the parables that Jesus has shared. Last week, he spoke of the good seed sown by a good sower. Today we hear of two opposing forces that are planting in the fields.
Before we go too much further, it may be good to consider what we mean with the word ‘parable’. It is defined as a short and simple story that teaches a religious or moral lesson. The parable of the Good Samaritan and the parable of the Prodigal Son are just two examples of many. I would hesitate to hold onto the description of a simple story. There is often much depth and complex meaning to be understood from the parables. Sometimes, it may seem like we have to stand on our heads to see it more clearly. This is another of saying that we need to set aside our presumptions, our privilege, our 21st century way of living in order to understand. Perhaps we can better understand the parable as an allegory. An allegory describes a character, place, or event is used to help the reader or listener understand a broader message about real-world issues and events. It can be a story, poem, or picture that can be interpreted to reveal a complex meaning.
Jesus uses the parable of the weeds growing in a wheat field to speak of intentional evil created within God’s good creation. One plant feeds and nourishes, the other destroys. In many ways this passage addresses a topic that you may prefer to avoid. Jesus speaks to the evil that will grow alongside the good. He speaks of the reality of evil hiding in plain sight, mimicking the appearance of goodness. He describes the weeds among the wheat. The bearded darnel – also known as Persian darnel or false wheat – looks like wheat in the field, yet the roots are harmful and the seed is dangerous. The seeds can cause illness, hallucinations and even death.
Perhaps this parable allows us to discover the insidious nature of evil and the challenges that arise when we try to deal with it. The weeds seem to invade our gardens, fields, and our lives. Perhaps you are mindful of weeds that have invaded your life. Isn’t that how it feels? The weeds, or evil, invade and become intertwined within our the complexity of our lives, within our hearts, souls and minds. The apostle Paul wrote, “I do not do what I want, but I do the very thing I hate” Romans 7:15. Those who are familiar with AA, AlAnon, and related organizations recognize how the roots of addiction can get twisted up within a person … just as the weeds can get twisted up within the wheat. The deceptive nature of addiction will mimic the voice of reason in its efforts to control.
We recognize the weeds among the wheat in many aspects of our society. Similar to the servants who recognize the weeds in the parable, it may seem a daunting and confusing task to deal with the problem. We look to the issues facing our world today. How do we protect the vulnerable against those who oppress and exploit? Currently there is debate about the need to wear masks and maintain physical distancing in contrast to the individual’s freedom to reject that need. We must ask … who are the vulnerable during the time of COVID and what is the extent of our collective duty to protect? Who are the vulnerable during non-pandemic times and what measures are taken to protect those in need?
The parable cautions against a rush to judgment. It is not always possible to determine which is the wheat and which the weed. Rather than destroy the whole field, Jesus instructs that it is better to wait and gather the weeds for burning when the plants are mature. It can be difficult to wait, difficult to nurture all the plants when some are likely weeds. Yet, we are encouraged to be patient. Some of you may relate to this parable when you are out in your gardens. Even experienced gardeners wonder about the new plant that has sprung up. The new growth can appear to be similar to other plantings. It can be difficult to tell a weed from an intentional plant. Early in my gardening days, I yanked what initially seemed to be a patch of weeds. It was disappointing when I discovered that a patch of poppies had been destroyed.
I wonder, though, how often this has happened with people. Too often the leap to judgement has created a society of outcasts or the marginalized. Too often people are thrown out as weeds. Perhaps we are cautioned to refrain from casting out those who may not belong. With nurture and tending, what may be initially seen as weeds could prove to be vital plants. God is able to sort out the good from the bad. In a world where seeds of hatred and injustice are too easily nurtured, this parable reminds us that God is in charge. Which brings us to the passage from Genesis. It tells of another time, another life that could have been cast aside. We are reminded of the ways in which God has purpose for each of us.
Our reading from Genesis tells of Jacob’s dream of an encounter with God. You may recall that this Jacob had difficulties with his family of origin. He was on the run from an angry brother. One commentator described Jacob as ‘the sort of man who has you checking to make sure your wallet is still there’ when Jacob walks by. He manipulated his brother, Esau, out of his birthright. With his mother’s guidance, he tricked his dying father. Yet, in the passage today we heard of his significant dream where he encountered a ladder, angels, and God. God reached down into the messiness of his life and promised to be with him and keep him wherever he went.
Do you wonder why God would choose him? This man who has done so much wrong. Yet, this flawed man was able to seek out good purpose in his life. Jacob awakens from his dream in awe and astonishment. He immediately began to worship God as he poured oil to mark and rename the location. The name, Bethel, means the House of God. Did Jacob, in waking from his dream, wonder whether it was truly an encounter with God. Or, was it so powerful that there was no doubt. When we look at the passage we can grasp the awe and wonder that he experienced. Such dreams and visions are simply too remarkable to have any confusion about the reality of the directions provided.
Have you had such a vivid and remarkable experience? When you just know that your life is changed regardless of where it takes you. Has it been a call to contribute to mission efforts by gathering food and clothing for those in need? Has it been to work, shoulder to shoulder, with others in the church to ensure the faith community is available for all who are seeking to understand their faith? You may have stepped up to the challenge of working on committees for the work of the church. Has your call been lived out by providing nurture and care for family, friends, or the larger community? Perhaps your life focus has been to care for family members who struggle with day-to-day life. Perhaps you have devoted time and effort with mission efforts in other communities. Your efforts may be driven by your deep desire to follow in the way of Christ by helping others. We are called to share the good news in how we live and interact. In doing so, we share the story of God’s abundant generosity in our lives.
We are also encouraged to be patient. To trust in God, rather than judging the behaviour and actions of others. We are to trust that in the end it will be sorted. The readings really do seem to a fit during this hot, dry summer in the midst of the pandemic. We are offered glimpses of a patient God who offers grace and encourages us to be in relationship with him and with each other. As we reflect on these accounts may we discover a renewed invitation to our purpose within God’s creation. Praise be to God

# 411 Stand up and bless the Lord

THE OFFERING OF OUR LIFE AND LABOUR TO THE LORD
QUOTE: We should travel light and live simply. Our enemy is not possessions, but excess. John Stott (1921 – 2011) Anglican priest
Your donations to the church are greatly appreciated. The expenses for our faith community continue even though we are not gathering in the church building, the work of the church continues in so many ways. Thank you for your ongoing support! With thanksgiving for God’s gifts to us, we offer ourselves and the fruits of our labor for God’s work in the world. God blesses us that we might carry that blessing into the world. Let us give with grateful hearts.

BLESSING OF GIFTS *
Loving and ever-present God, receive these offerings, our worship, and our lives to your service; in Jesus’ name. Amen.

PRAYERS OF THE PEOPLE
You are encouraged to share your concerns and celebrations with the congregation. Your requests will be shared in the prayers of the people and kept in my daily prayers and the prayers of our congregation. Let us pray for all people and all of God’s creation.

Almighty and gracious God, You have created one human family to live and flourish in peace. Give us the wisdom and insight to find ways that all may have shelter, nourishment, and love.
Gracious Creator, you know the complicated histories that have carried us to this moment. You know the names of all our generations, for you are there in each story of our long years of wandering, and in the shining moments when we recognize your presence.
All of creation is groaning, yearning for healing and a sense of peace.
Expand our vision, startle us into a new understanding of your creation and our place within it. We pray you will strengthen the fruits of your Spirit within us.
We pray for all who flee from that which haunts them. We lift up all who feel abandoned, unloved, and alone. We pray for all who do not know that they are loved by you. Help us to trust that you are at work in every heart, every community. We pray you will continue to nourish the life you created within us.
Almighty God, there are many within our church family in need of your care at this time. We lift up Grace as she mourns the death of her mother, Annie. We lift up Ron, Sandy and their family as Ron continues his treatment. We lift up Mark for your ongoing care. We lift up Brenda, Mark and family as they mourn the deaths of Evelyn and George. We lift up Jan’s sister, Peggy, as she slowly heals from extensive heart surgery. We lift up Betty Lou’s daughter, Bonnie, as she enjoys the peace of remission. We lift up Susanne and family as they mourn the death of Susan. We lift up Gayle’s granddaughter Courtney and great granddaughter Kyla. We lift up Rob, son of Jane and Jim. We lift up Bonnie as she heals. We lift up Ron S. as his foot heals. We lift up Jessie as she deals with chronic back pain. We lift up Jessie’s daughter, Marlene, as she continues to heal.
O Holy One, although we are apart and cannot lift our voices together, we speak the words aloud that Christ taught his disciples, Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen.

# 687 Blessed Assurance, Jesus is mine

BENEDICTION
Go forth as beloved children of God, living in hope and confident in God’s promises. Sisters and brothers, siblings in Christ, however dark it may become. Whatever you have taken or squandered — know that you are held with love. The Creator who made you … claims you
in covenant love. Jesus Christ lives again by the word of God. The Sustainer of all creation breathes courage into your heart.
May God our parent, Christ our brother, and the living breath of the Spirit bless you and keep you this day and forevermore.
CLOSING CHORUS
May the Lord, mighty God bless and keep you forever, Grant you peace, perfect peace, faith in every endeavor Lift your eyes and see His face, and His grace forever, May the Lord, mighty God bless and keep you forever.

QUESTIONS FOR REFLECTION
How has your understanding of the relationship between suffering and faith (or vulnerability and trust) changed over time? What experiences of God’s grace do you need to acknowledge and anoint?

Section 3
Morning Prayer
In whatever shelter I wake this morning I know this place is holy because you meet me here. As I wash my body and prepare for the day, I remember baptismal waters and the claim upon my life. Wherever darkness looms, Holy God, may your mercy be evident today. Amen.

Evening Prayer
Creator of all, you make the night for peace and rest. In the moon and stars we see the reflection of your eternal light, so we know that we belong to you. Keep watch over those who work through the night; give peace to those who cannot sleep. Let me surrender all anxiety and fear to your loving embrace, that I may awake to serve you with joy. Amen.
Daily Prayer Genesis 28:10–15
Rock of Israel and cornerstone of our common life, you are not bound by our visions, our structures, our doctrine. We cannot predict your coming or going, yet you have given us your story, your family, your work to do. Meet us here. Shape us for service in your world, for we carry the name of Jesus and live by the power of your breath. Amen.

797 Shall we gather at the river
778 Lord, you give the great commission
411 Stand up and bless the Lord
687 Blessed Assurance, Jesus is mine

411 Stand up and bless the Lord

https://www.youtube.com/watch?v=YTjSYD37clI
Lyrics: James Montgomery

1. Stand up and bless the Lord; God’s people now rejoice
Stand up and bless the Lord your God
with heart and soul and voice.

2. Though high above all praise, above all blessing high
Who would not fear God’s holy name,
and praise and magnify?

3. Oh for the living flame from God’s own altar brought
To touch our lips, our minds inspire,
and wing to heaven our thought.

4. God is our strength and song; now is salvation ours
God’s love in Christ we now proclaim
with all our ransomed powers.

5. Stand up and bless the Lord; the Lord your God adore
Stand up and bless God’s glorious name
henceforth forevermore.

687 Blessed Assurance, Jesus is mine
https://www.youtube.com/watch?v=jWJb0g0LhR0
Songwriters: Fanny Crosby / Douglas Wagner / Phoebe P. Knappe

1. Blessed assurance, Jesus is mine,
O what a foretaste of glory divine
Heir of salvation, purchase of God
Born of His Spirit, washed in His blood

Refrain: This is my story, this is my song
Praising my Savior all the day long
This is my story, this is my song
Praising my Savior all the day long

2. Perfect submission, perfect delight
Visions of rapture now burst on my sight
Angels descending bring from above
Echoes of mercy whispers of love

Refrain

3. Perfect submission, all is at rest,
I in my Savior am happy and blest
Watching and waiting, looking above
Filled with His goodness, lost in His love

Refrain
778 Lord, you give the great commission
https://www.youtube.com/watch?v=IG36MuVpmGk
Lyrics: Jeffery Rowthorn Music: Charles Venn Pilcher
1. Lord, You give the great commission: “Heal the sick and preach the Word.”
Lest the Church neglect its mission, and the Gospel go unheard
Help us witness to Your purpose with renewed integrity,
With the Spirit’s gifts empower us for the work of ministry.

2. Lord, You call us to Your service: “In My name baptize and teach.”
That the world may trust Your promise, life abundant meant for each
Give us all new fervor, draw us closer in community.
With the Spirit’s gifts empower us for the work of ministry.

3. Lord, You make the common holy: “This My body, this My blood.”
Let us all, for earth’s true glory, daily lift life heavenward
Asking that the world around us share your children’s liberty
With the Spirit’s gifts empower us for the work of ministry.

4. Lord, You show us love’s true measure: “Father, what they do, forgive.”
Yet we hoard as private treasure all that You so freely give.
May Your care and mercy lead us to a just society.
With the Spirit’s gifts empower us for the work of ministry.

5. Lord, You bless with words assuring: “I am with you to the end.”
Faith and hope and love restoring, may we serve as You intend
And, amid the cares that claim us, hold in mind eternity.
With the Spirit’s gifts empower us for the work of ministry.

797 Shall we gather at the river
https://www.youtube.com/watch?v=Br3Csf48CP8Lyrics & Music: R Lowry

1. Shall we gather at the river, where bright angel feet have trod
with its crystal tide forever flowing by the throne of God?

Refrain Yes, we’ll gather at the river
the beautiful, the beautiful river
gather with the saints at the river
that flows by the throne of God

2. On the margin of the river, washing up its silver spray
we will walk and worship ever, all the happy golden day
Refrain

3. Ere we reach the shining river, lay we every burden down
grace our spirits will deliver and provide a robe and crown
Refrain

4. Soon we’ll reach the shining river, soon our pilgrimage will cease
soon our happy hearts will quiver with the melody of peace.
Refrain

The  Provincial Stage 3 COVID guidelines: Stage-3-En

July 12 Rev Dolson Knox Bayfield

Section 1

Greetings to my church family and friends. May the grace of God be with you.   Time to get cracking! The call has gone out for your recipes for our new Knox Bayfield Cookbook. Include personal notes about the recipes, such as tips for serving, when you enjoy the dish, or how you discovered the recipe. Your comments will provide a delightful tidbit for the readers. Be sure your recipes are complete with ingredients and directions. Deb is asking for up to ten recipes from each of you. Send your recipes by email to: deb dot cosford13 at gmail dot com or Canada Post: PO Box 1594, Clinton ON N0M 1L0. A church cookbook offers years of experience and great cooking.

You may notice a change to the email addresses, the dot is noted as a word. The change has been made to avoid email spam.

Drop in and discover a virtual prayer community. There is a new day and time for the Coffee & Prayer on Zoom at 11:30 am on Thursday. “For where two or three gather in my name, there am I with them.” Matthew 18:20 Let me know if you would prefer to be removed from the email reminder list.

Mission Moment – Sacred Spaces & Faith Formation

Camps and conference centres have been an important part of The Presbyterian Church in Canada for many years, providing vital ministry outreach to all ages. For adults, conference centres create “sacred spaces” for retreat, leadership development, education, missionary training, vocational discernment and so much more. For children and youth, a summer camp experience can help them to grow spiritually, socially and physically in a fun-filled and safe place of adventure and challenge. Camps play an important role in faith formation for children who would not otherwise have an opportunity to learn about Christ’s love. Please pray for PCC camps and conference centres so that they may continue to provide vital, life-giving outreach for many years to come. Presbyterians Sharing provides resources for camps

Do you have food to share? Take your food donations to the bin outside at Trinity St James Church. Are you dealing with food insecurity? Reach out to the Bayfield Area Food Bank if you are struggling to put food on your table. Make a confidential call to: 519 955-7444 (area manager) Help is available!

COVID has changed our routines and our perspectives. Who could have foreseen one-way aisles at the grocery store and Knox Bayfield on Youtube? Our worship, although not together in the sanctuary, is shared across the week. This service has been sent by email and delivered to those without access to email. It is posted on https://pccweb.ca/knoxbayfieldpc/ and https://www.youtube.com/results?search_query=knox+bayfield

There are three parts to this service. This first section includes announcements; the second section includes scripture readings, the worship message, offering, prayers, and benediction; and, the third section includes daily prayers and hymns. Jean Walker will perform the hymns on the organ for the YouTube video. Remember to go to the end of the printed material for the lyrics to the hymns.

Section 2

Call To Worship           Ps. 65:1–13

God’s creation delights and astonishes. Let all people pause and wonder! God, the Creator, has made it all. Let creation shout and sing! Alleluia!

Assurance of Pardon

The Scriptures tell of men who grieved, women who questioned, siblings who did not get along, and parents who chose favorites.

God’s word of grace is meant for people just like us. There is no need for pretense. Brothers and sisters, siblings in Christ, lay down your heavy burdens for God forgives our wrongdoing. Be at peace. God restores and strengthens your soul.

#774         God forgave my sin / Freely, freely

Prayer For Illumination

Move now in our hearts.  Breathe through the words we hear, the songs we share, and the burdens we carry until we discover our purpose in

your liberating love. We pray this in the name of Jesus the Christ. Amen.

Readings:   [pronouns and names adjusted for clarity]

Isaiah 55:10–13, Psalm 65, Romans 8:1–11, Matthew 13:1–9, 18–23

Isaiah 33:10-13

For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.

For you shall go out in joy, and be led back in peace; the mountains and the hills before you shall burst into song, and all the trees of the field shall clap their hands. Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall be to the Lord for a memorial, for an everlasting sign that shall not be cut off.

Matthew 13:1-9, 18-23

That same day Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he [Jesus] told them many things in parables, saying:

“Listen! A sower went out to sow.  And as he sowed, some seeds fell on the path, and the birds came and ate them up.  Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil.  But when the sun rose, they were scorched; and since they had no root, they withered away.  Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen! …

“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

 #704         Teach me, God, to wonder

Message             

The passage today speaks to the parable told by Jesus. How do you hear this passage? From which perspective or world view do you hear? From which life experience do these words fall upon our hearts and our ears?

Jesus speaks of seed being spread over a vast area where some will grow and others falter. It may grow into a great bush or fizzle out. It may have a great start and fail.  We do not know what will occur. In some ways you may experience this in your life. In many ways we do not know how our own lives will be impacted or how other lives will be affected by our actions.

When Jesus speaks of the seed falling in rocky or weedy areas, what is your reaction? Are you reminded of times when your actions were wasted or your efforts fell short of expectations. Have you wondered whether the impact of the gospels have fallen short of expectations of the tremendous change that could happen. I think of organizations that work with people seeking healing from addiction. I think of people who desperately seek someone to walk with them on their journey through life when they are presented with significant challenges. In an effort ot heal their bodies minds souls. We can think of the homeless, the marginalized, those who slip through the cracks of our social systems.

We know from scripture that Jesus chose to walk among people at every level of society. He journeyed with the wealthy, the oppressed, the political, the neglected,  and the outcast. He spread the good news among all people just as the sower spread the seed. He walked into the streets, he walked into the crowds, he rowed out into the water to better speak to the crowds. He spoke the word of God’s divine love to nurture the faith freely given to them. He nurtured them but not all were touched by his words. Some turned away, others betrayed him.

We know there are many in our loves for whom we worry. They are unfamiliar with the gospel or have turned away for many reasons. For some, they have turned away because damage was done within the structure of the church. Where do we fit within these stories? Where do we spread the seeds of the gospel?

Again I ask you to reflect on how you hear this parable. Where do you fit in the description? Is the seed wasted in the thorns or the rocks? Or, could it be a necessary aspect of sharing the gospel? There are countless stories of people coming into a fuller realization of their faith. Their faith strengthens them to make necessary changes within their lives and the lives of others.

This parable raises many questions. Questions that arise as church membership declines and congregations grow smaller. Questions that arise as people claim identity with spiritual but not religious. During this ongoing time of isolation we recognize more deeply how important a sense of community is within our lives. We recognize how we miss the deep meaning of ritual. We miss the ritual of greeting one another in passing the peace of Christ. We miss the ritual of communion, of speaking the Lord’s prayer together, of singing together, of responding to the call to worship, and the simple ritual of standing together as we sing. Rituals, significant or small, have meaning. They lend to our understanding of who we are in relation to God’s creation. Perhaps we are invited to see that God’s vision for the world includes the strange and broken places.

There are many reasons why the seeds in the parable might thrive or die. The gardeners among you will have experience with plants that fail to thrive and plants that thrive despite your best efforts to be rid of them. The dynamic growing conditions with seed and soil include factors that befuddle and delight. A weed to one is an ecosystem to another. My mother nurtured the prickly Scottish thistle on her farm. The beautiful spiky plant was a haven for bees and butterflies but an eyesore for many visitors.  They saw a chaotic weed, she saw beauty and nurture.

In pondering this parable, we may be led to more questions than answers. But that would not be surprising. Questions often allow us to open our perspective to see a bigger world, a more complex way of being within this creation. Yet, we wonder why the gospel might find nurture within one and not another. Are there certain conditions that must be available for the gospel to grow and take root?

Step back for a moment and take in the extravagant God reaching out to humanity. Recognize the importance of seeking to understand, of perseverance and attentiveness to God’s call on our lives. In this, perhaps, we see the miracle of faith.

There are times when we attempt to refine our efforts in sharing the gospel. We carefully prepare and gather demographics, define a target audience, and develop communication strategies. All good things when we have skills and talents in these areas. Yet, I wonder if this is the primary way to share the good news. In the parable today, the sower spreads the seed on soil that is both cultivated and not. Some will take root, others will not. Sometimes, we can be surprised by the strength and resilience of the seed that takes root in the rocky patch. As we go about our lives, we too are sowing the seeds of faith. Our actions, our words, our approach to others, tells the story of who we are and what we believe. When we share abundantly, we live into the understanding that God provides all that we have and that we are to share this abundance.

When we receive the opportunity to grow in our faith, we nurture and attend to setting good conditions for our faith. We seek to better understand our place within God’s creation.  Each of us, in our own limitations, seek to understand how our faith calls us to take action.  This understanding includes insight that lead to life changes.

Jesus understood that his teaching would fall on people who were like rocks, thorns, and other areas that might prevent growth.   This parable connects closely with us today. In the work of the church we are called to tend to the people of God’s creation, to sow the seed and to hold the sadness as the gospels fall on rocky soil and weedy patches. Parents and caregivers know of this heartache. Parents of teens and young adults know their loving and compassionate guidance may fall on deaf ears. Farmers who carefully nurture crops and livestock may watch as consumers buy inferior products for the lesser quality.  This parable touches all who are attentive to their impact on others.

This parable nurtures our understanding that some seed, perhaps a good chunk of it, may fall on tough soil. Yet, the sower keeps sowing. In Matthew’s gospel, we find that Jesus will keep sharing the word, scattering it far and wide. His followers are called to do so the same.  We are also called to share the good news in the way in which we live and interact with others. In doing so, we share the story of God’s abundant generosity in our lives. We reflect on the many blessings and we share with others.

Novelist Bebe Moore Campbell writes, “Some of us have that empty-barrel faith. Walking around expecting things to run out. Expecting that there isn’t enough air, enough water. Expecting that someone is going to do you wrong. The God I serve told me to expect the best, that there is enough for everybody.” Praise be to God.

 #570  I have decided to follow Jesus

 The Offering Of Our Life And Labour To The Lord

Quote:   When one tugs at a single thing in nature, one finds it attached to the rest of the world. John Muir (1838 –1914), naturalist, author, environmental philosopher

Your donations to the church are greatly appreciated. The expenses for our faith community continue even though we are not gathering in the church. Thank you for your ongoing support! With thanksgiving for God’s gifts to us, we offer ourselves and the fruits of our labor for God’s work in the world.

 Blessing Of Gifts *

You call us to sow your word in all times and places,  even when the ground is hard and shallow. For faith is a gift that comes from you, and fruitful discipleship is the work of your Spirit in us. May the gifts we offer this day  spread the good news of life abundant in Christ. Amen.

Prayers Of The People

You are encouraged to share your concerns and celebrations with the congregation. Your requests will be shared in the prayers of the people and kept in my daily prayers and the prayers of our congregation. Let us pray for all people and all of God’s creation.

Almighty and gracious God, we pray for all leaders of the world. You have created one human family to live and flourish in peace. Give us the wisdom to develop ways so that all may find shelter, nourishment, and love.

We pray you will teach us to care for the world you love. Help us to sow more than we reap, to heal more than we wound, to make room for others as you made room for us. O holy One, we pray for your creation. Help us to be rid the apathy and greed that clings to us.

We pray for the world as COVID continues to cause harm. We pray for all who are suffering with health concerns, financial hardship, and uncertainty.

We lift up those who struggle with the impact of isolation and with aging parents, disharmony, and distrust. May your spirit linger with them. Strengthen them with your presence of love. We lift up those who prefer to remain un-named. May they find healing and compassion with you. May they reach out to their brothers and sisters in Christ for assistance in their time of need.

Almighty God, there are many within our church family in need of your care at this time. We lift up Grace as she mourns the death of her mother, Annie. We lift up Ron, Sandy and their family as Ron continues his treatment. We lift up Mark for your ongoing care. We lift up Brenda, Mark and family as they mourn the deaths of Evelyn and George.  We lift up Jan’s sister, Peggy, as she slowly heals from extensive heart surgery. We lift up Betty Lou’s daughter, Bonnie, as she enjoys the peace of remission. We lift up Susanne and family as they mourn the death of Susan. We lift up Gayle’s granddaughter Courtney and great granddaughter Kyla. We lift up Rob, son of Jane and Jim. We lift up Bonnie as she heals.

O Holy One, although we are apart and cannot lift our voices together, we speak the words aloud that Christ taught his disciples, Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen.

  496 – Thy word is a lamp unto my feet

Benediction Matthew 13

Sisters and brothers, sow the gospel wherever you go. Do not judge the soil on which you stand— for God brings forth fruit from unexpected places.

May God, whose forgiveness is boundless, the Christ, whose charge is freedom, the Spirit, which grants us life and peace,

keep our minds and hearts in grateful communion as we seek to serve.

Closing Chorus

May the Lord, mighty God bless and keep you forever, Grant you peace, perfect peace, faith in every endeavor  Lift your eyes and see His face, and His grace forever, May the Lord, mighty God bless and keep you forever.

Questions for Reflection

How is God’s resurrecting Spirit at work in you and in your community? Where are you experiencing new life? Where are you struggling?

How might God be bringing new life from that struggle?

 Section 3

Morning Prayer

Your word is a lamp to my feet and a light to my path.  Living Word, shine on this day.  Quicken my steps and open my ears that I might approach each neighbor with an expectant heart. Amen.

 Evening Prayer

Your word is a lamp to my feet and a light to my path.  Beacon of truth, I entrust to you now the day that has been: the tasks accomplished and tasks overlooked; the friends acknowledged and the friends ignored; the silence kept and the silence squandered. In your mercy, mend these tattered offerings. Grant me the gift of rest this night and good companions on the morrow, as you speak me further down the path toward home. Amen.

Daily Prayer   Isa. 55:10–13

You opened your mouth, uttered a word and creation sprang forth in abundance. Let us open our mouths in praise, that we may bear fruit in every season and be satisfied by your goodness. You, O God, are the source of all growth; your grace abounds forever. Amen.

 774   God forgave my sin / Freely, freely

704 – Teach me, God, to wonder

570 – I have decided to follow Jesus

496 – Thy word is a lamp unto my feet

 

774   God forgave my sin / Freely, freely

https://www.youtube.com/watch?v=morHP2cJoZs&list=RDmorHP2cJoZs&index=1

Lyrics/Music: Carol Owens

1. God forgave my sin in Jesus’ name. I’ve been born again in Jesus’ name And in Jesus’ name I come to you, To share his love as he told me to.

Refrain:    He said ‘Freely, freely you have received, freely, freely give.

Go in my name, and because you believe

others will know that I live.

2. All pow’r is giv’n in Jesus’ name. In earth and heav’n in Jesus name

And in Jesus’ name I come to you To share his pow’r as he told me to.

Refrain:   

 

704 – Teach me, God, to wonder

https://www.youtube.com/watch?v=V7mnnHbnsgQ

Lyrics: WH Farquharson      Music: R Klusmeier

1. Teach me, God, to wonder; teach me, God, to see; let your world of beauty capture me. Praise to you be given; love for you be lived, life be celebrated; joy you give.
2. Let me, God, be open; let me loving be; let your world of people speak to me.

Praise to you be given; love for you be lived, life be celebrated; joy you give.

3. Let me, God, be ready, let me be awake, In your world of loving, my place take

Praise to you be given; love for you be lived, life be celebrated; joy you give.

4. Teach me, God, to know you, hear you when you speak

See you in my neighbour when we meet

Praise to you be given; love for you be lived, life be celebrated; joy you give.

 570 – I have decided to follow Jesus

https://www.youtube.com/watch?v=rUwpfId1Zr0

1. I have decided to follow Jesus, I have decided to follow Jesus

I have decided to follow Jesus, No turning back, no turning back

2. The world behind me, the cross before me

The world behind me, the cross before me

The world behind me, the cross before me, No turning back, no turning back

3. Tho’ none go with me, I still will follow, Tho’ none go with me I still will follow

Tho’ none go with me, I still will follow, No turning back, no turning back

4. Will you decide now to follow Jesus? Will you decide now to follow Jesus?

Will you decide now to follow Jesus? No turning back, no turning back

496 – Thy word is a lamp unto my feet

https://www.youtube.com/watch?v=a6LC8cu03Ig

Lyrics: Amy Grant, Michael W. Smith
Refrain:    Thy Word is a lamp unto my feet and a light unto my path

Thy Word is a lamp unto my feet and a light unto my path

1. When I feel afraid, think I’ve lost my way

Still you’re there right beside me

And nothing will I fear as long as you are near

Please be near me to the end

Refrain

2. I will not forget your love for me and yet

My heart forever is wandering

Jesus be my guide and hold me to your side

I will love you to the end

Refrain

July 5 Rev Dolson Knox Bayfield

Section 1

Greetings to my church family and friends. May the grace of God be with you.  Although we are unable to gather as a group it is good to connect with you in other ways. This worship service has been sent out by email and delivered to those without access to email. You can find it posted on our website  https://pccweb.ca/knoxbayfieldpc/ The video recording is available anytime on YouTube. Use Google to search for YouTube Knox Bayfield or https://www.youtube.com/results?search_query=knox+bayfield

There are three parts to this service. This first section includes announcements; the second section includes scripture readings, the worship message, offering, prayers, and benediction; and, the third section includes daily prayers and hymns. Jean Walker will perform the hymns on the organ for the YouTube video. Remember to go to the end of the printed material for the lyrics to the hymns.

Your help is needed to create a Knox Bayfield Cookbook. Look through your favourite recipes and share your top choices with Deb Cosford. Include personal notes about the recipes, such as tips or when you enjoy the dish or how you discovered the recipe. Your comments will provide a delightful tidbit for the readers. Deb is asking for ten recipes from each of you. Send your recipes by email: deb.cosford13@gmail.com or Canada Post:  PO Box 1594, Clinton ON N0M 1L0. A church cookbook offers years of experience and great cooking.

The bell repairs have been fully funded!

We express our deep appreciation to the donors.

Drop in and discover a virtual prayer community. There is a new day and time for the Coffee & Prayer on Zoom at 11:30 am on Thursday. “For where two or three gather in my name, there am I with them.” Matthew 18:20 Let me know if you would prefer to be removed from the email reminder list.

Year-to-Date Income and Expense Update

The chart illustrates the current year-to-date income, expenses, and deficit. At May 31, 2020 the income is $18,880 and expenses at $28,431. Our current deficit is $9,551. The chart is illustrated in the attached document You are encouraged to share your questions and concerns with your elder.

Do you have food to share?  The FoodBank continues to accept food donations during the COVID crisis.  Take your food donations to the bin outside at Trinity St James Church, on the south side verandah of the parish hall (opposite side of church from parking lot). Cheques can be sent to Bayfield Area Food Bank, 10 Keith Cres, Bayfield N0M 1G0  Donations [cash & cheques] accepted in drop boxes at the Bayfield Garage & Esso Station and the Bayfield Convenience store (next to Renegades Restaurant). On-line donations at www.canadahelps.org

Keep calling! Many people have shared how their day is brightened by a phone call or email from within our church community. Would you like to receive a call? Contact Brenda and she will help! Remember to reach out during this challenging time.

Keep moving! It is important that we keep moving about as much as we are able during this time of physical distancing. Remember to keep your hands clean and wear a mask when you are out among others.

Are you dealing with food insecurity? Reach out to the Bayfield Area Food Bank if you are struggling to put food on your table. Make a confidential call to: 519 955-7444 (area manager) or 519 565-2790 (alternate contact).  Leave a message with your information. All messages answered by a designated person to ensure privacy. Food will be delivered to your home on the 3rd Wednesday of each month.  Help is available!

Mission Moment –  Sharing in Mission and Ministry Together

Presbyterians across Canada share in the mission and ministry of The Presbyterian Church in Canada through gifts to Presbyterians Sharing. These gifts equip congregations, ministries and presbyteries; create and support new faith communities; embrace local, national and international mission; engage in healing and reconciliation, live out God’s call to justice; support biblical and theological reflection and dialogue; encourage and empower children and youth—and so much more! All of this is made possible by generous gifts to Presbyterians Sharing. When we work together, we can accomplish far more than we ever could individually. Together, we are making a difference. Presbyterians Sharing puts faith into action, in Canada and around the world

 Section 2

Call To Worship           Psalm 145:8-14

The Lord is gracious and merciful, slow to anger and abounding in steadfast love. The Lord is good to all, and his compassion is over all that he has made. All your works shall give thanks to you, O Lord, and all your faithful shall bless you.

They shall speak of the glory of your kingdom, and tell of your power, to make known to all people your mighty deeds, and the glorious splendor of your kingdom. Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations.

The Lord is faithful in all his words, and gracious in all his deeds. The Lord upholds all who are falling, and raises up all who are bowed down.

Assurance of Pardon Psalm 145:8–9

Friends, hear the good news of our faith. God is gracious and merciful, slow to anger, abounding in steadfast love, with compassion to all. Forgiven and freed, let us live with joy and peace.

 

I danced in the morning, Lord of the dance         #250   

Prayer For Illumination

Comforting God, by your Holy Spirit, through the reading of your Word may we discover freedom of living in a loving relationship with you. Amen.

Readings:  Genesis 24:34-67; Matthew 11:16-30

Additional Readings: Psalm 145:8–14; Romans 7:15–25a

[pronouns and names adjusted for clarity]

 Matthew 11:16-30

Jesus speaking …

“But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another, ‘We played the flute for you, and you did not dance; we wailed, and you did not mourn.’ For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

Then he began to reproach the cities in which most of his deeds of power had been done, because they did not repent. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the deeds of power done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, on the day of judgment it will be more tolerable for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven?  No, you will be brought down to Hades. For if the deeds of power done in you had been done in Sodom, it would have remained until this day. But I tell you that on the day of judgment it will be more tolerable for the land of Sodom than for you.”

 

At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

This Is My Father’s World                   #328

Message             

I have been listening the audio book, The Cost of Discipleship, written by  Dietrich Bonhoeffer. He writes of the dangers of cheap grace and encourages the reader to consider the impact of their actions on the community.  Bonhoeffer was a German pastor and theologian known for his opposition to National Socialism. His part in a conspiracy to overthrow the Nazi regime led to his execution in 1945. He lived out his conviction that Christians should not retreat from the world, rather they should step forward and take action.

He encourages the reader to imagine Jesus sitting with us as we reflect on our faith and as we go about our daily lives. I have heard it said that there is only the illusion of coincidence. I reflected on this saying as I listened to the  mid-20th century writings by Bonhoeffer and linked them to the teachings of Jesus from the 1st century.

Just a few weeks ago we explored our understanding of discipleship. I hope your reflections on being a disciple have been fruitful. Have you discovered new ways of how discipleship is evident in your life? You may recall that ‘disciple’ refers to a learner or pupil. Within the context of our Christian faith, disciples are learning to follow in the ways of Christ. This is an important premise as we develop as life-long learners.

To actively live as a disciple involves integrity and faithfulness to God. In doing so, we develop greater understanding of ourselves as we discover our identity in God. We develop as disciples in the ordinary ways of living and in our greater purpose. This is not an easy route through life, yet Jesus calls us to lay down our burdens and rest with him.  Our learning occurs when we hear the gospel within its place in time and we try to understand how it applies in our place in time

Learning occurs differently at different stages of our life. It takes on new ways of seeing and understanding. Yet, at all ages, much is learned simply in the doing. This raises the question … how do we take the teachings from Jesus and develop a type of discipleship memory similar to the muscle memory developed by athletes.

Our faith community is an important aspect of discipleship. We have the safety of learning and developing in a nurturing community. A community that recognizes that learning includes failing. Failing in the safety of a supportive community allows us to develop a courageous vulnerability. It is difficult to try new ways of being and almost impossible to learn in a hostile and judgemental environment. Our interactions can challenge us to embody the ways of Christ. In community our actions speak louder than our words. In community, we nurture the truth within ourselves and one another. In community we are able to witness the impact of our actions. Our actions create ripples within the fabric of our lives and the lives around us. This can be similar to the ripples on water when a pebble is dropped or sometimes it can be like a tidal wave after a tsunami or earthquake.

In our readings from the gospel of Matthew over the last few weeks, Jesus prepared his disciples and they were sent out on their mission to the lost sheep of the house of Israel.  He continued his teaching to the crowds that would gather. During this time, John the Baptist is in prison. John sent word to Jesus asking whether Jesus was the Messiah. In response, Jesus sent the disciples back to John the Baptist quoting Isaiah 61. Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.”

Our readings today begin when Jesus turned to the crowd.  The passage begins by describing children who are not understood. When they played a glad song, no one danced; when the song became a lament, no one was moved to tears. They were not understood just as John the Baptist and Jesus were not understood.

This failure to understand and respond is directed at the community, the society … all who have failed to respond to God.

Perhaps during this time of COVID we can relate to this passage in a more concrete way. There continues to be a clear message of the need to physically distance, to practice good hygiene, to wear masks, and to avoid large gatherings. Yet, many fail to hear the message and maintain safe practices. The COVID restrictions are intended to protect the most vulnerable. Perhaps the most difficult to reach with the hazards of COVID are those who are healthy. They fail to understand the consequences of their actions. Perhaps this example can help us to understand how the restrictions reflect the ancient teachings that seek to protect the weak, the vulnerable, and the oppressed.

Karl Barth spoke of the need to act on behalf of the “threatened innocent, the oppressed poor, widow, orphans and aliens…. God always stands unconditionally and passionately on this side and on this side alone: against the lofty and on behalf of the lowly; against those who already enjoy right and privilege and on behalf of those who are denied and deprived of it”

How does this passage speak to our community today?  How do the words of Christ settle into your heart and soul? How do you connect with those who live on the edge? Are you able to connect with the needs of those who live just beyond the edge of financial security? Can you imagine the uncertainty of living primarily on the goodwill of others?

We can look to the good work of the church. The Knox Bayfield contributions to PWS&D and Presbyterians Sharing help to provide for those in need across the world. The weekly tidbit of information from the Mission Focus serves as a simple reminder of how our actions impact others. WE are reminded that a small financial donation demonstrates the love of God.

There are many in our community who embody action to ease the suffering of food insecurity. Volunteers contribute their time, talent, and financial resources to the local foodbanks in Bayfield and Goderich. Egg cartons and milk bags demonstrate that you are mindful of the impact of your actions. Each item diverted from landfill reduces the impact on the environment. Each egg carton donated allows a local farmer to share his eggs with the Bayfield foodbank. The eggs in re-used egg cartons provide protein to those in need locally. Rather than discarding the outer milk bag, effort is put into collecting and donating the bags. The bags are transformed into mats for those who have very little. Simple actions with far reaching impact.

In closing … There can be deep misunderstanding of what it means to live as a disciple and be part of a faith community.  In his parable he tells of the difference between him and John the Baptist. He also tells of their rejection.

Jesus compared the response from people to children who keep changing the rules of the game. Have you tried to play a new game with a child who is intent on winning. Suddenly the rules will change depending on how well they are doing. When John the Baptist preached the people rejected him because he was too demanding. Then Jesus arrived, ready to dance and eat with all who would gather. He was rejected as a glutton and drunkard.

We may experience a similar reaction. It may seem that God is too much or too little. It may seem that faith requires too much of us. It may seem that we understand too little of what Jesus teaches.  We cannot know exactly what God wants of us. We may feel moved in certain ways. We may experience insight into ways of being.

The more we try to contain God and create structure around our faith, the less we seem to attain. When we release the need to control and contain, we discover a new way of being in Christ.  The easy yoke promised by Jesus seems to contradict the commitment as disciples. Or does it? The easy yoke allows us to find our purpose. This purpose calls out the best in you. It is often motived by a passion driven by deep insight. When the yoke of the gentle and humble Jesus is embraced, it puts the soul at ease. Praise be to God

I heard the voice of Jesus say            #671

The Offering Of Our Life And Labour To The Lord

Quote:   For it is in giving that we receive. St. Francis of Assisi (1181-1226)

Sisters and brothers, all siblings in Christ. God is faithful and gracious to us. Let us show our thanksgiving by giving generously to support ministries that ease burdens and give rest to those in need.

Donations can be made to the church in several ways during the COVID restrictions:

• The traditional method of Canada Post mail, just be sure to include the post office box: Knox Church, Box 565, Bayfield, ON N0M 1G0
• This is a good time to consider the consistency of postdated cheques or PAR. Both are easy to set up and easy to change.
  • All cheques can be sent to the church by Canada Post. We would greatly appreciate monthly cheques, if possible.
  • Bank deposits will be done less regularly, likely about once a month
  • PAR, the Pre-Authorized Remittance, is an automatic monthly withdrawal from your bank.
  • Contact Brenda McLean She is an expert at setting up PAR
  • Adjustments to postdated cheques and PAR can be easily made by contacting Brenda. All financial information is confidential.

With thanksgiving for God’s gifts to us, we offer ourselves and the fruits of our labor for God’s work in the world. During the worship service, we sing the doxology, a song of praise. You may actually hear an echo of the tune that Jean and Betty Lou play each week.

We give thee but thine own, whate’er the gift may be;

all that we have is thine alone, a trust, O lord, from thee.

 Blessing Of Gifts *

Compassionate God, we ask that you bless and multiply these gifts, that they may be used to proclaim the glory of your creation.

Prayers Of The People

You are encouraged to share your concerns and celebrations with the congregation. Your requests will be shared in the prayers of the people and kept in my daily prayers and the prayers of our congregation. Let us pray for all people and all of God’s creation.

Compassionate God, we pray for the earth and all you have created and love. May all things come back into the ecological balance that you intend.  We pray for all people, their nations and leaders. May we do our part to ease the burdens of disease, war, poverty, and hunger before they are too much to bear.

We pray for all those who suffer violence in the streets and in their homes. May they find safety and healing. We pray for those who are sick, those suffering mental illness, and those who struggle with moral dilemmas; We pray your Spirit will uphold them and grant them peace.

Almighty God, there are many within our church family in need of your care at this time. We lift up Grace as she mourns the death of her mother, Annie. Holy God, whose mercy is without end, look upon Grace and her family. May your Spirit linger with them in their need. We lift up Ron, Sandy and their family. O God, we pray your spirit will be with Ron as he continues his treatments. Guide the medical team as they care for him. Be with Ron and family as he continues on his journey of healing. Almighty Creator, we lift up Mark for your care. Be with him as he heals. We lift up Brenda, Mark and family as they mourn the deaths of Evelyn and George. Be with them as they mourn. We lift up Jan’s sister, Peggy, as she slowly heals from extensive heart surgery. Be with Peggy, Jan, and family. We lift up Ron Sangster, family, and friends as they mourn the death of Jean. We lift up Betty Lou’s daughter, Bonnie, as she enjoys the peace of remission. We lift up Susanne and family as they mourn the death of Susan. Be with them as the family mourns in New Zealand and Canada. We lift up Gayle’s granddaughter Courtney and great granddaughter Kyla. Be with them as they heal and grow together. We lift up Rob, son of Jane and Jim. Be with him as he lives with the impact and consequences of a brain tumor. We lift up Lisa, daughter of Grace, in her duties as nurse & caregiver. We lift up Marlene, daughter of Jessie, as she heals from her injuries.  We lift up Bonnie as she heals. Be with Bonnie and her family.

We lift up those who struggle with the impact of isolation. We lift up families struggling with the impact of health concerns, aging parents, disharmony, and distrust. May your spirit linger with them. Strengthen them with your presence of love. We lift up those who prefer to remain un-named. May they find healing and compassion with you. May they reach out to their brothers and sisters in Christ for assistance in their time of need.

We pray for the world as COVID continues to cause harm. Be with residents and care givers in retirement homes and long term care facilities. We pray for those who are in hospital and hospice. We pray for all who are suffering financial hardship and uncertainty at this time.

O Holy One, although we are apart and cannot lift our voices together, we speak the words aloud that Christ taught his disciples, Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever.  

Where hope has grown tired and thin, Gracious God, lift our sights, so that we may see hope beyond hope, life beyond death, and you, lifted up before us. We pray all this through Christ, with Christ, in Christ, in the unity of the Holy Spirit, all glory and honor are yours, almighty God, forever and ever Amen.

 What a friend we have in Jesus  #746

 Benediction

A Franciscan Blessing

May God bless you with discomfort at half-truths, easy answers, & superficial relationships, so that you will live deeply & from the heart.

May God bless you with anger at injustice, oppression, & the exploitation of people, so that you will work for justice, freedom, & peace.

May God bless you with tears to shed for those in pain, so that you will reach out your hand to them & turn their pain into joy.

May God bless you with just enough foolishness to believe that you can make a difference in this old world, so that you will do those things that others say cannot be done.

Closing Chorus

May the Lord, mighty God bless and keep you forever, Grant you peace, perfect peace, faith in every endeavor  Lift your eyes and see His face, and His grace forever, May the Lord, mighty God bless and keep you forever.

Questions for Reflection

What misplaced burdens are you carrying?

Where might God be offering you a more well-fitted yoke?

Where are your expectations of God and the church unmet?

Where do you sense God moving in hidden ways?

Section 3

Morning Prayer

As the darkness recedes, open my eyes to the gift of this day; help me to trust you with all that it will hold. In the hours to come, as my plans are interrupted, tune my ear to the sound of your voice, my eye to the movement of your Spirit, my heart to the strength of your desire, that I might glimpse your hidden graces and be strengthened in your service, for I would be your instrument. Amen.

Evening Prayer

Merciful God,  I come weary, grateful for the chance to meet you in the silence, eager to be washed again in your claim. Lift from me the burdens I do not easily yield. In your gracious provision, fit me with a better yoke that I might rest as a child secure and rise with a teachable spirit. Amen.

Daily Prayer  

Holy God, you cast your glory all around; you are with me in my sleep; you reveal yourself in ancient stories and in every part of life. By the power of your Spirit, allow me to walk with you today. Amen.

 I danced in the morning, Lord of the dance         #250   

https://www.youtube.com/watch?v=Bf93gp-HafA        Lyrics: Sydney Carter

1. I danced in the morning when the world was begun

And I danced in the moon and the stars and the sun

And I came down from heaven and I danced on the earth

At Bethlehem I had my birth

Refrain:    Dance, then, wherever you may be

I am the Lord of the Dance, said he

And I’ll lead you all wherever you may be

And I’ll lead you all in the dance, said he

2. I danced for the scribe and the Pharisee

But they would not dance and they would not follow me

I danced for the fishermen, for James and John

They came to me and the dance went on         Refrain

3. I danced on the sabbath when I cured the lame

The holy people said it was a shame

They whipped and they stripped and they hung me high

And they left me there on a cross to die           Refrain

4. I danced on a Friday and the sky turned black

It’s hard to dance with the devil on your back

They buried my body and they thought I’d gone

But I am the dance and I still go on                          Refrain

5. They cut me down and I leapt up high

I am the life that’ll never, never die

I’ll live in you if you’ll live in me

I am the Lord of the Dance, said he                          Refrain

 This Is My Father’s World                  #328

https://www.youtube.com/watch?v=N5rZx-iogyg

Lyrics: C. B. Robertson, M. Babcock

 

1. This is my father’s world and to my listening ears,
   All nature sings, and round me rings, the music of the spheres

This is my father’s world, the birds their carols raise
The morning light, the lily white, declare their maker’s praise

2. This is my father’s world, I rest me in the thought
   Of rocks and trees, of skies and seas, His hand the wonders wrought

This is my father’s world, Oh, let me never forget
That though the wrong seems oft so strong, God is the ruler yet

3. This is my father’s world, why should my heart be sad?
   The Lord is king, let the heavens ring, God reigns, let the earth be glad

This is my father’s world, He shines in all that’s fair
In the rustling grass, I hear him pass, He speaks to me everywhere

In the rustling grass, I hear him pass, He speaks to me everywhere

I heard the voice of Jesus say            #671

https://www.youtube.com/watch?v=9ZrIP7Dl2vs Lyrics: Horatius Bonar pub.1846

1. I heard the voice of Jesus say, “Come unto Me and rest.

Lay down, thou weary one, lay down thy head upon my breast.”

I came to Jesus as I was, weary and worn and sad.

I found in Him a resting place, and He has made me glad.

2. I heard the voice of Jesus say, “Behold, I freely give

the living water, thirsty one. Stoop down, and drink, and live.”

I came to Jesus, and I drank of that life-giving stream.

My thirst was quenched, my soul revived, and now I live in Him.

3. I heard the voice of Jesus say, “I am this dark world’s light.

Look unto Me, thy morn shall rise, and all thy day be bright.”

I looked to Jesus, and I found in Him my Star, my Sun.

And in that light of life I’ll walk, till trav’ling days are done.

What a friend we have in Jesus  #746 

https://www.youtube.com/watch?v=WEnHfvyqXOo

Lyrics: J Scriven      Music: C C Converse

1. What a friend we have in Jesus

All our sins and griefs to bear

What a privilege to carry everything to God in prayer

O what peace we often forfeit

O what needless pain we bear

All because we do not carry everything to God in prayer

2. Have we trials and temptations?

Is there trouble anywhere?

We should never be discouraged

Take it to the Lord in prayer

Can we find a friend so faithful

who will all our sorrows share?

Jesus knows our every weakness, take it to the Lord in prayer

3. Are we weak and heavy-laden

Cumbered with a load of care?

Precious Savior, still our refuge

Take it to the Lord in prayer

Do thy friends despise, forsake thee?

Take it to the Lord in prayer

In His arms He’ll take and shield thee

Thou wilt find a solace there

June 28 2020 Rev Dolson Knox Bayfield

Financial Update year to date May 31, 2020

Power of Fear June 21 Rev Dolson Knox Bayfield

Greetings to my church family and friends. May the grace of God be with you.  Although we are unable to gather as a group it is good to reach out to you in other ways.  The first section will include announcements; the second section will include scripture, the worship message, offering, prayers, and benediction; and, the third section includes daily prayers and hymns.

Section 1

Announcements

         It is with deepest sympathy we inform the congregation of the death of Annie Lewin, mother of Grace Fischer. Our prayers and sympathies go out to Grace and her family.

Our Session has reviewed the guidelines provided by our National Church, the Huron Perth Public Health, and the Government of Ontario. For more detailed information, resources are available on our website:  https://pccweb.ca/knoxbayfieldpc/2020/06/13/covid-resources/  The resources include important information about Social Circles. At this time, our worship will continue with our current methods. The weekly sermons are sent by email, posted on our website https://pccweb.ca/knoxbayfieldpc/  and printed sermons are also being delivered each week. Check out our  FaceBook page https://www.facebook.com/KnoxBayfield/ are regularly updated. Take a look and share your responses with your elder. We are actively investigating additional ways of reaching out to you. Watch for updates!

Your help is needed to create a Knox Bayfield Cookbook. Look through your favourite recipes and share your top choices with Deb Cosford. Include personal notes about the recipes, such as tips or when you enjoy the dish or how you discovered the recipe. Your comments will provide a delightful tidbit for the readers. Deb is asking for ten recipes from each of you. Send your recipes by email: deb.cosford13@gmail.com or Canada Post:  PO Box 1594, Clinton ON N0M 1L0. A church cookbook offers years of experience and great cooking.

You are encouraged to consider donating to a Special Collection for the church bell repairs. You may recall that we are currently unable to safely use the church bell. Estimates indicate the repairs will cost approximately $1,000. Your generosity is appreciated!

 Year-to-Date Income and Expense Update Financial Update year to date May 31, 2020

The following chart illustrates the current year-to-date income, expenses, and deficit. You are encouraged to share your questions and concerns with your elder.

Do you know who your elder is? Our Session has 3 elders. Your elder will be Brenda McLean, Jan Sloane, or Deb Cosford. Brenda, our Clerk of Session, has the master list, so contact her if you are unsure. Call her at (519) 524-8645 or email brmclean@hurontel.on.ca to ask, “Who is my elder?” Your elder would love to hear from you.

Walk and pray with the Moderator! You are invited to join the           Rev. Amanda Currie, Moderator of the General Assembly, this summer as she walks 1 km for each ministry of our denomination and ecumenical partner in the Canadian Council of Churches. That’s about 10–11 km per day. She will be praying as she walks, and you can follow along using the prayer schedule. https://presbyterian.ca/gao/moderator/

Do you have food to share?  The FoodBank continues to accept food donations during the COVID crisis.  Take your food donations to the bin outside at Trinity St James Church, on the south side verandah of the parish hall (opposite side of church from parking lot). Cheques can be sent to Bayfield Area Food Bank, 10 Keith Cres, Bayfield N0M 1G0  Donations [cash & cheques] accepted in drop boxes at the Bayfield Garage & Esso Station and the Bayfield Convenience store (next to Renegades Restaurant). On-line donations at www.canadahelps.org

Keep calling! Many people have shared how their day is brightened by a phone call or email from within our church community. Would you like to receive a call? Contact Brenda and she will help! Remember to reach out during this challenging time.

Stay home & keep moving! It is important that we keep moving about as much as we are able during this time of social isolation. Remember to keep your hands clean and wear a mask when you are out among others.

Jim Knox has volunteered to ‘safely’ pick up your offering envelopes. If you would like Jim to come to your house in the Bayfield area, call him to make arrangements. His home number 519-565-4214. The envelopes can also be dropped off at his home mailbox at 12 MacTavish St, Bayfield. Brenda will do bank deposits about once a month during the COVID 19 restrictions.

Are you dealing with food insecurity? Reach out to the Bayfield Area Food Bank if you are struggling to put food on your table. Make a confidential call to: 519 955-7444 (area manager) or 519 565-2790 (alternate contact).  Leave a message with your information. All messages answered by a designated person to ensure privacy. Food will be delivered to your home on the 3rd Wednesday of each month.  Help is available!

Kintail Camp Executive Directors announced the disappointing news that 2020 Kintail Camps have been cancelled. The Knox Bayfield 2020 KOTR daycamp has also been cancelled, along with the spring plant sale and the yard sale/BBQ. Although we will miss the opportunity to work together at these events, plans are in the works for other ways to reach out to the community (once the restrictions are lifted).

In the Mission Moment this week, World Refugee Day (June 20) is recognized. No one chooses to be a refugee. Inspired by God’s promise of abundant life, Presbyterian World Service & Development (PWS&D) envisions a world where no human has to fear for their life or liberty. Refugee sponsorship has enabled refugees from all over the world to find peace, encouragement and stability in a new home. This World Refugee Day, we are thankful for the congregations and groups across Canada who, with support from PWS&D, make refugee sponsorship possible. Together, in 2019, we were able to welcome 77 people. Hand-in-hand we will continue to welcome those in need who are trying to find security and safety. PWS&D welcomes the stranger

Drop in and discover a virtual prayer community. There is a new day and time for the Coffee & Prayer group on Zoom. We will meet at 11:30am on Thursday. We will not meet on Monday or Friday.   Also let me know if you would prefer to be removed from the invitation list. “For where two or three gather in my name, there am I with them.” Matthew 18:20

 Section 2

Call To Worship       

Just as the heavens burst forth in praise to God

We celebrate God’s abundant and powerful love

Day by day, and night by night

God watches over us, loving and healing us

Come, celebrate with joy the love of God

Let’s worship God, apart, and yet together

Assurance of Pardon

Friends, believe the good news. In Jesus Christ you are forgiven.

May the Lord guide you, strengthen you in all holiness, &

make you abound in love for one another and for all creation.

Prayer For Illumination

O God, you have the power to make a desert a place of renewal and a cross a sign of redemption. Send your Holy Spirit so that we can hear you and entrust ourselves completely to you, for the sake of Jesus Christ. Amen.

Reading:  Psalm 86 and Matthew 10:24–39

Additional readings:  Genesis 21:8–21, Jeremiah 20:7–13, Romans 6:1–11

Scripture readings online:  https://www.biblegateway.com 

 Psalm 86  Supplication for help against enemies     A prayer of David

Incline your ear, O Lord, and answer me, for I am poor and needy. Preserve my life, for I am devoted to you; save your servant who trusts in you.

You are my God; be gracious to me, O Lord, for to you do I cry all day long. Gladden the soul of your servant, for to you, O Lord, I lift up my soul. For you, O Lord, are good and forgiving, abounding in steadfast love to all who call on you.

Give ear, O Lord, to my prayer; listen to my cry of supplication. In the day of my trouble I call on you, for you will answer me. There is none like you among the gods, O Lord, nor are there any works like yours. All the nations you have made shall come and bow down before you, O Lord, and shall glorify your name. For you are great and do wondrous things; you alone are God.

Teach me your way, O Lord, that I may walk in your truth; give me an undivided heart to revere your name. I give thanks to you, O Lord my God, with my whole heart, and I will glorify your name forever. For great is your steadfast love toward me; you have delivered my soul from the depths of Sheol.

O God, the insolent rise up against me; a band of ruffians seeks my life,    and they do not set you before them. But you, O Lord, are a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness. Turn to me and be gracious to me; give your strength to your servant; save the child of your serving girl. Show me a sign of your favor, so that those who hate me may see it and be put to shame, because you, Lord, have helped me and comforted me.

Matthew 10:23–39

Jesus speaking to the disciples, “When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes. A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!

So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.

Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.

Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household.

Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.”

Message             

During my time in seminary I discovered the challenges of learning Greek. One odd comment that stuck with me is the comparison of Greek with Yoda. Yoda is the ancient sage in the Star Wars films. One of his famous expressions seems to fit with our readings today. “Named must your fear be before banish it you can,” said Yoda.  You may need to read that quote a few times in order to untangle it. Just as it takes time to untangle our fear. When we become aware of fear it is possible to name it. In doing this, we begin the process of disabling any power the fear may hold. The passages today speak of fear that is deeply rooted within the cultural context and daily lives of the disciples and Jeremiah.

In our faith communities there can be fear and confusion in unravelling the meaning of discipleship. Some will shrink inwardly when they hear the term. Images of door-to-door canvassing and street corner preaching may be visual images that linger with you. Discipleship can seem like a foreign and strange part of faith due to these misconceptions. One place to start is to unravel what the word disciple means. But first, there are some questions for you to ponder before we continue. How do you understand your part in being a disciple? How is this evident in your life? How do you observe others living out their sense of being a disciple of Jesus? Sit with these questions for a time and then continue. Here we have the advantage of the printed sermon and the video recording. You can pause to reflect and then resume.

When we look to a translation of the Greek μαθητάς [mathētēs], we discover that ‘disciple’ refers to a learner or pupil. Within the context of our Christian faith, disciples are learning to follow in the ways of Christ. This is an important premise of discipleship as we grow in our understanding of being life-long learners. This passage allows us to explore our curiosity about how Jesus teaches.  Two broad questions seem to arise from this passage.  What was Jesus teaching the disciples? What are we to learn from it?

You will recall from last week that the disciples were being sent as messengers to the twelve tribes of Israel. They were warned of the ill treatment, suffering, and persecution they would endure. They are sent out to embody his teachings without his physical presence. They would be sheep among wolves and the Spirit of God would speak through them. They are also not assured of safe travel. However, they are assured that God would be with them through the challenges and the danger.

The disciples were warned of the opposition and struggle they would encounter. They were prepared for the days when they would question, “What are we to do when we are not strong enough on our own?” Even in times of fear, the gospel story brings strength in its truth. We discover that individual lives, family structures, and the whole of society thrives when the good news is embraced.

Jesus prepared his disciples for their mission to the lost sheep of the house of Israel. The disciples have courageously left their families and communities to follow him. Now, they are being sent out as apostles without him. He gave them authority over unclean spirits and the ability to cure disease and the ill. The disciples were to live simply, carry no supplies, and rely upon hospitality in their travels.  Jesus describes the stark and realistic challenges they will face. This passage from Matthew illustrates how Jesus recognized that fear would impact the disciples and how he taught them to deal with that fear.

In naming the suffering, Jesus helps the disciples to free themselves from the grip of fear.  Do not fear is a primary theme in this passage. They are warned that whatever hardship awaits the teacher also awaits the disciple. Secrets will be revealed as they continue on their journey. When they spread the gospel their simple lifestyle, vulnerability, and dependence on God would demonstrate the reality of God in their life.

Jesus addressed the fear of persecution and death when he speaks of those who could only kill the body, not the whole person. Although threat of violence and death are real concerns for the disciples, God alone could destroy both soul and body. Is it not God alone that we should fear? Yet we are not to fear God in the same way that we might fear powerful people and the systemic structures of the world.  God knows and cares even for the sparrows that are sold for an ἀσσάριον [a-ssa-ri-on],  a small coin equal to the tenth part of a drachma. God knows even the hairs on our heads better than we do.

We tend to think of power as control, rule, or dominant forces as understood in an authoritarian structure. Control and submission are two sides of this structure. Power tends to define relationships by the possession of power or the absence of power. The powerful appear to have knowledge and to be invulnerable, while the powerless are seen as unknowing and vulnerable.  Yet, the passage today speaks against such authoritative structures. The power and authority is shared within humanity with the mystery of God.  We are encouraged to share our knowledge of how we experience God in our hearts and souls.

Obedience to authority presumes that good order exists within the structure and that such good order is the priority. We have become aware that such structures do not tolerate change very well. The model relies on blindly following rules and directions. It becomes topsy-turvy with the rules and structure over ride the needs of humanity and creation.  Where do we see evidence of this? We can look in the past decades when tobacco companies purposefully denied the documented impact that cigarette smoke caused harm. Their need for profit trumped care for humanity. More recently, news reports illustrate the devastating impact of emphasizing profit over care for the vulnerable. In the midst of daily reports of high deaths and military intervention in the care of residents, the owners of the private long term care facilities cited the potential cost of raising provincial regulatory standards. It is anticipated that regulatory standards will be changed to include reasonable care for residents, fair living wages, proper personal protective equipment for staff, and adequate staffing for the needs of the residents. Some owners and investors of the facilities seem to have a higher regard for profit than care for humanity. There are many caring and supportive facilities, however, some have followed an ineffective model that stressed corporate profit.

Although Jesus called his disciples to be peacemakers, he acknowledges that his mission will not bring peace, but a sword as long as those in power resist God. Jesus demonstrates that peacemaking may result in violence, yet it will bring healing and restoration. Discipleship places God as the priority and leaves all other claims on us as secondary. The disciples will turn away from the hierarchies that held individuals and groups within an oppressive and brutal structure. In this shift even family relationships may suffer. The disciples are instructed to identify with people on the margins, the slaves and rebels. Jesus promised that those who lost their life for him, would find it.  However, those who found life within the world, would ultimately lose their life. It makes sense that the disciples would experience fear and anxiety in this new way of seeing the world. They were to give their fear over to the God who  responds with mercy and compassion.

Following Jesus had real consequences. They could be shunned by their families for embracing their new faith and new ways of living. There are countless stories of martyrs, people who suffered or were killed due to their faithful discipleship. There are also those who suffered loss of family, social place, financial security, and respectability, because they embraced a faith that challenged social structures. Barbara Brown Taylor, theologian and author, reflects on this passage with, “I am a daughter, a wife, a sister, an aunt, and each of those identities has shaped my life, but none of them contains me.  I am Barbara.  I am Christian. I am a child of God. That is my true identity, and all the others grow out of it.“  When we love God above all other loves we may lose those we love. This does not mean we set aside healthy, interdependent relationships. It does mean that we must question our part in relationships that are unhealthy and relationships that do not nurture. Yet, we are not to fear.  Buried in the demand to love God is the promise that what we lose for God’s sake we shall find again, returned to us more alive than ever before.

Jeremiah is able to let go of his fear as he laments and lashes out at God. It can be difficult to listen to someone in pain when they are angry at God. Some people struggle with their anger at God. In many ways anger has become a misunderstood emotion. It is as if we are afraid that such anger is profane and blasphemous. A closer look at this passage, however, may reveal a very different way of understanding anger. Fear and anger are often linked emotions. Anger can arise in a coping behaviour to deal with fear. Both are powerful motivators.

Jeremiah lived in a time of great social upheaval. In that time Jeremiah was called to warn Jerusalem that their city would be destroyed. Sharing this message did not make him popular. Jeremiah expressed his grief and anger at God because God had persuaded him to do this task. He faced hostility and rejection when compelled to speak against the actions of Jerusalem. Yet, when he stopped speaking the prophetic message he felt the word of God burn inside of him. Jeremiah seemed to be in a lose/lose situation. Would he find any sense of peace? When we continue in the passage, we discover that once he expressed his anguish, he was filled with praise for God.

The prophet struggled with the realities of living his faith in the prophetic message. Yet his anguish, doubt, and anger demonstrate the power of his faith.  In the midst of despair and anger, Jeremiah knows the grace of God. Faithful living may bring struggle with God and God’s will. This struggle can lead to a deeper understanding of God’s love. In his sermon “You Are Accepted,” theologian Paul Tillich wrote that grace strikes us when we are in great pain and restlessness. Grace is most evident when we walk through the “dark valley of a meaningless and empty life,” when despair destroys all joy and courage.  Jeremiah’s prophetic task takes him to the edge of despair and to the depth of his fear. It is there that he discovers the depth of God’s loving grace.

In closing, in the letter to the Romans, the book of Jeremiah, and the gospel of Matthew, we discover encouragement to faithfully live into our identity as followers of Christ. We are called to learn and grow. This growth allows us to responsibly engage in transforming inhumane systemic injustice. Disciples listen closely to the context of the teachings, first to understand and then to take appropriate action.  The disciples and Jeremiah experience deep despair and fear as their faith became embodied with their actions.  Perhaps their stories will provide comfort as we struggle with our own despair and fears. God will be with us. Praise be to God.

The Offering Of Our Life And Labour To The Lord

Quote:   God loves each of us as if there were only one of us- Augustine of Hippo, theologian, philosopher, North Africa. (354 – 430)

God’s goodness inspires us even in times of suffering so that we endure in faithfulness and find hope even amid difficulty. We present our gifts to God in gratitude that God’s love never lets us go.

Donations can be made to the church in several ways during the COVID restrictions:

• The traditional method of Canada Post mail, just be sure to include the post office box: Knox Church, Box 565, Bayfield, ON N0M 1G0
• This is a good time to consider the consistency of postdated cheques or PAR. Both are easy to set up and easy to change.
  • All cheques can be sent to the church by Canada Post. We would greatly appreciate monthly cheques, if possible.
  • Jim Knox is willing to ‘safely’ pick up your offering envelopes. If you would like Jim to come to your house and do a pick up, his home number is 519-565-4214. The envelopes can also be dropped off at his home mailbox at 12 MacTavish St, Bayfield.
  • Bank deposits will be done less regularly, likely about once a month
  • PAR, the Pre-Authorized Remittance, is an automatic monthly withdrawal from your bank.
  • Contact Brenda McLean (519) 524-8645 or email brmclean@hurontel.on.ca She is an expert at setting up PAR
  • Adjustments to postdated cheques and PAR can be easily made by contacting Brenda. All financial information is confidential.

With thanksgiving for God’s gifts to us, we offer ourselves and the fruits of our labor for God’s work in the world. During the worship service, we sing the doxology, a song of praise. You may actually hear an echo of the tune that Jean and Betty Lou play each week.

We give thee but thine own, whate’er the gift may be;

all that we have is thine alone, a trust, O lord, from thee.

 Blessing Of Gifts *

Take a moment to pray for blessings on the gifts of time, talent, and financial offerings received by the church. Your generosity does much good within the local community and the larger world.

God, our Good Shepherd, we are so grateful that you guide us through even the most difficult times. Bless our gifts and make them signs of your presence at work in the world for those who need to be embraced by your love and your strength through Christ our Lord. Amen.

 Prayers Of The People

You are encouraged to share your concerns and celebrations with the congregation. Your requests will be shared in the prayers of the people and kept in my daily prayers and the prayers of our congregation. Let us pray for all people and all of God’s creation.

God of Creation, God of our ancestors, you are the God of our future. You showed mercy to Hagar and Ishmael in the desert, you answered Sarah’s prayers with the birth of Isaac.  O holy One, we pray the church will be filled with the Holy Spirit. May the Word pierce our hearts and give us compassion for a suffering world.

We pray for leaders across this world will seek to make peace within their communities and with their neighbours. We pray for medical professionals especially in areas of poverty or violence. May your Spirit guide and nurture them.

We pray for teachers, school staff, and students. May they find strength in you  to reach beyond themselves and embrace their ability to thrive in uncertain times.

We pray for your time to come, when conflicts will cease and your creation will be treated with respect. May courageous faith, hope, and love cast out hatred and poverty.

Almighty God, there are many within our church family in need of your care at this time. We lift up Grace as she mourns the death of her mother, Annie Lewin. Holy God, whose mercy is without end, look upon Grace and her family. May your Spirit linger with them in their need. We lift up Ron, Sandy and their family. O God, we pray your spirit will be with Ron as he continues his treatment in Toronto. Guide the medical team as they care for him. Be with Ron, Sandy, and their family as he continues on his journey of healing. Almighty Creator, we lift up Mark for your care. Be with him as he seeks a diagnosis and healing with the medical team in London. Be with Brenda and family as they wait for further details. We lift up Brenda, Mark and family as they mourn the deaths of Evelyn and George. Be with them as they mourn. We lift up Jan Meyer’s sister, Peggy, as she slowly heals from extensive heart surgery. Be with Peggy, Jan, and family. We lift up Ron Sangster, family, and friends as they mourn the death of Jean. We lift up Betty Lou’s daughter, Bonnie, as she enjoys the peace of remission. We lift up Susanne and family as they mourn the death of Susan. Be with them as the family mourns in New Zealand and Canada. We lift up Gayle’s granddaughter Courtney and great granddaughter Kyla. Be with them as they heal and grow together. We lift up Rob, son of Jane and Jim. Be with him as he lives with the impact and consequences of a brain tumor. We lift up Lisa, daughter of Grace, in her duties as nurse & caregiver. We lift up Marlene, daughter of Jessie, as she heals from her injuries.  We lift up Bonnie Heath as she heals. Be with Bonnie and her family.

We lift up those who struggle with the impact of isolation. We lift up families struggling with the impact of health concerns, aging parents, disharmony, and distrust. May your spirit linger with them. Strengthen them with your presence of love. We lift up those who prefer to remain un-named. We lift up those who struggle with chronic illness and their caregivers. You are aware of their needs just as you are aware of the tiny sparrow in the orchard. May they find healing and compassion with you. May they reach out to their brothers and sisters for assistance in their time of need.

Oh holy God, be with your people as they suffer and seek your peace. We pray for those who live in situations of violence. May they find protection. We pray for residents and care givers in retirement homes and long term care facilities. We pray for those who are in hospital and hospice. We pray for all who are suffering financial hardship and uncertainty at this time.

O Holy One, although we are apart and cannot lift our voices together, we speak the words aloud that Christ taught his disciples, Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever.  

Where hope has grown tired and thin, Gracious God, lift our sights, so that we may see hope beyond hope, life beyond death, and you, lifted up before us. We pray all this through Christ, with Christ, in Christ, in the unity of the Holy Spirit, all glory and honor are yours, almighty God, forever and ever Amen.

Benediction

Trust in God… rejoice in your salvation by loving others.

Now may the Lord  bless you, guide you, hold you, guard you, and make you bold  to live a life of trust and deep joy. Go in peace.

May God feed you. May Christ protect you.

May the Spirit live in you & wash over you with the love of God.

Closing Chorus

May the Lord, mighty God bless and keep you forever, Grant you peace, perfect peace, faith in every endeavor  Lift your eyes and see His face, and His grace forever, May the Lord, mighty God bless and keep you forever.

Question for Reflection

If, like Jeremiah, you were to name the “burning fire shut up in my bones”—the calling you have been given—how would you name it? When you express your “burning fire,” what does it sound like? What are the words to describe it? Is it a color? or a dance? How many ways does it take shape in your life? 

Section 3

Morning Prayer

In your good time, O Lord, in your great mercy, come to me with your never-failing help.  As this day unfolds, let me see in my friends, family, and neighbors the face of your loving-kindness toward them; in my own face, let me see only what is yours.  Be my strength and solace in these hours, and lighten the paths of all I encounter.  I pray this in the strong Word that created and upholds the universe: in Jesus’ name. Amen.

 Evening Prayer

For this day of familiar tasks and new responsibilities, I give you thanks, O God.  You have shown me wonders, provided for my needs, helped me to navigate through conflicts and celebrations large and small, and stayed by my side.  To you I give all of my self— body, mind, and heart— and I lay myself to sleep now trusting in your eternal care. Amen.

Daily Prayer  

Holy and gracious God, your steadfast love abides with your people in every age.  You teach us to trust in you and call us to live in peace with one another. Show us the way to live grateful lives, without fear, knowing the true worth of your creation, including ourselves; in Jesus’ name, we pray. Amen.

Will you come and follow me

https://www.youtube.com/watch?v=zk6IUalJ3sk&list=RDzk6IUalJ3sk&start_radio=1&t=78

Lyric:  Graham Maule, John L. Bell, Iona Community, Glasgow, Scotland

1. Will you come and follow me if I but call your name?

Will you go where you don’t know and never be the same?

Will you let my love be shown, will you let my name be known

Will you let my life be grown in you and you in me?

2. Will you leave yourself behind if I but call your name?

Will you care for cruel and kind and never be the same?

Will you risk the hostile stare should your life attract or scare?

Will you let me answer prayer in you and you in me?

3. Will you let the blinded see if I but call your name?

Will you set the prisoners free and never be the same?

Will you kiss the leper clean, and do such as this unseen,

And admit to what I mean in you and you in me?

4. Will you love the ‘you’ you hide if I but call your name?

Will you quell the fear inside and never be the same?

Will you use the faith you’ve found to reshape the world around,

Through my sight and touch and sound in you and you in me?

5. Lord, your summons echoes true when you but call my name.

Let me turn and follow you and never be the same.

In your company I’ll go where your love and footsteps show.

Thus I’ll move and live and grow in you and you in me.

God of the sparrow, God of the whale

https://www.youtube.com/watch?v=SSbB153VSoo

Lyrics: Jaroslav J. Vajda (1919; d. 2008)   Composer: Carl F. Schalk (1929)

 

God of the sparrow, God of the whale

God of the swirling stars

How does the creature say awe, how does the creature say praise

God of the earthquake, God of the storm

God of the trumpet blast

How does the creature cry woe, how does the creature cry save

God of the rainbow, God of the cross

God of the empty grave

How does the creature say grace, how does the creature say thank you

God of the hungry, God of the sick

God of the prodigal

How does the creature say care, how does the creature say life

God of the neighbour, God of the foe

God of the pruning hook

How does the creature say love, how does the creature say peace

God of the ages, God near at hand

God of the loving heart

How do your children say joy, how do your children say home

 

 

click on the link: 

Compassionate Response June 14 Rev Dolson Knox Bayfield

Greetings to my church family and friends. May the grace of God be with you.  Although we are unable to gather as a group it is good to reach out to you with the printed word. Yet the printed word, whether on a computer screen or on paper, requires action on your part. The following material is broken out into two sections. The first section will include announcements; the second section will include scripture, the worship message, offering, prayers, and benediction; and, the third section includes daily prayers and hymns.

Section 1

Announcements

The government has declared the start of Phase Two of the COVID restrictions, which includes the ability to partially re-open places of worship. The recent meeting of the Presbytery of Huron Perth included a discussion of how we will approach the re-opening our churches. Our Session has reviewed the guidelines provided by our National Church, the Huron Perth Public Health, and the Government of Ontario guidelines. For more detailed information, resources are available on our website:  https://pccweb.ca/knoxbayfieldpc/2020/06/13/covid-resources/  The resources include important information about Social Circles. At this time, our worship will continue with our current methods. The weekly sermons are sent by email, posted on our website https://pccweb.ca/knoxbayfieldpc/  and printed sermons are also being delivered each week. My route takes me from Kitchener through Huron Perth including Stratford. Contact Rev Lisa if you would like a copy. We are actively investigating additional ways of reaching out to you. Watch for updates!

Walk and pray with the Moderator! You are invited to join the           Rev. Amanda Currie, Moderator of the General Assembly, this summer as she walks 1 km for each ministry of our denomination and ecumenical partner in the Canadian Council of Churches. That’s about 10–11 km per day. She will be praying as she walks, and you can follow along using the prayer schedule. Talk with the Moderator! Presbyterians in a variety of ministries will join the Moderator by video conference over the coming weeks. They will discuss the challenges and successes in these difficult times. The videos will be posted as they become available. https://presbyterian.ca/gao/moderator/

Our church website https://pccweb.ca/knoxbayfieldpc/ and FaceBook page https://www.facebook.com/KnoxBayfield/ are regularly updated. Take a look and share your responses with your elder.

Did you know that a small group gathered again on Zoom for Coffee & Prayer? “For where two or three gather in my name, there am I with them.” Matthew 18:20 I appreciate the courage of those who have taken the leap into virtual connections.  We will continue to explore prayer with the ancient art of Lectio Divina. Drop in and discover. Have you received your invitation to the gathering? If not, contact me 519-572-8529 and we can check your email information. Also let me know if you would prefer to be removed from the invitation list.

Have you heard that a new initiative is underway? Your help is needed to create a Knox Bayfield Cookbook. Look through your favourite recipes and share your top choices with Deb Cosford. Personal notes about the recipes are appreciated and will provide a delightful tidbit for the readers. Deb is asking for ten recipes from each of you. Send your recipes by email: deb.cosford13@gmail.com or Canada Post:  PO Box 1594, Clinton ON N0M 1L0. A church cookbook offers years of experience and great cooking.

Do you have food to share?  The FoodBank continues to accept food donations during the COVID crisis.  Take your food donations to the bin outside at Trinity St James Church, on the south side verandah of the parish hall (opposite side of church from parking lot). Cheques can be sent to Bayfield Area Food Bank, 10 Keith Cres, Bayfield N0M 1G0  Donations [cash & cheques] accepted in drop boxes at the Bayfield Garage & Esso Station and the Bayfield Convenience store (next to Renegades Restaurant). On-line donations at www.canadahelps.org

Keep calling! Many people have shared how their day is brightened by a phone call or email from within our church community. Would you like to receive a call? Contact Brenda and she will help! Remember to reach out during this challenging time.

Stay home & keep moving! It is important that we keep moving about as much as we are able during this time of social isolation.

Jim Knox has volunteered to ‘safely’ pick up your offering envelopes. If you would like Jim to come to your house in the Bayfield area, call him to make arrangements. His home number 519-565-4214. The envelopes can also be dropped off at his home mailbox at 12 MacTavish St, Bayfield. Brenda will do bank deposits about once a month during the COVID 19 restrictions.

Are you dealing with food insecurity? Reach out to the Bayfield Area Food Bank if you are struggling to put food on your table. Make a confidential call to: 519 955-7444 (area manager) or 519 565-2790 (alternate contact).  Leave a message with your information. All messages answered by a designated person to ensure privacy. Food will be delivered to your home on the 3rd Wednesday of each month.  Help is available!

Kintail Camp Executive Directors announced the disappointing news that 2020 Kintail Camps have been cancelled. The Knox Bayfield 2020 KOTR daycamp has also been cancelled, along with the spring plant sale and the yard sale/BBQ. Although we will miss the opportunity to work together at these events, plans are in the works for other ways to reach out to the community (once the restrictions are lifted).

You may recall that we are currently unable to safely use the church bell. Estimates indicate the repairs will cost approximately $1,000.  You are encouraged to consider donating to a Special Collection for the church bell repairs. Your generosity is appreciated!

Year-to-Date Income and Expense Update

The following chart illustrates the current year-to-date income, expenses, and deficit. You are encouraged to share your questions and concerns with your elder.

Do you know who your elder is? Our Session has 3 elders. Your elder will be Brenda McLean, Jan Sloane, or Deb Cosford. Brenda, our Clerk of Session, has the master list, so contact her if you are unsure. Call her at (519) 524-8645 or email brmclean@hurontel.on.ca to ask, “Who is my elder?” Your elder would love to hear from you.

 Section 2

Call To Worship           Matt. 10:1, 7

Jesus Christ summons us to answer God’s call of mercy.

Christ gathers us and gives us power to be healed and to heal,

to be forgiven and to forgive, to be freed from sin and to set others free,

to tell one another and the world: God’s presence is at hand.

Let us worship God.

Assurance of Pardon

God’s forgiveness shines into the world and the darkness scatters.

Jesus knows our every strength and our every weakness, and loves us still.

We are called to the promise of God’s amazing grace

Thanks be to God. Amen.

Prayer For Illumination

God of wisdom, soften our hearts and direct our minds as we discern your holy scripture. May we be like fertile soil in which to plant your living Word.  Amen.

Reading:  Psalm 100 and Matthew 9:35-10:23

Additional readings:     Genesis 18:1–15, 21:1–7, Romans 5:1–8,

Psalm 100

Make a joyful noise to the Lord, all the earth.

Worship the Lord with gladness; come into his presence with singing.

Know that the Lord is God. It is he that made us, and we are his;

we are his people, and the sheep of his pasture.

Enter his gates with thanksgiving, and his courts with praise.

Give thanks to him, bless his name.

For the Lord is good; his steadfast love endures forever,

and his faithfulness to all generations.

 Matthew 9:35-10:23

Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he [Jesus] said to his disciples, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.”

Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John;  Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.

These twelve Jesus sent out with the following instructions:

“Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel.  As you go, proclaim the good news, ‘The kingdom of heaven has come near.’  Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave.  As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.

See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. Beware of them, for they will hand you over to councils and flog you in their synagogues; and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; for it is not you who speak, but the Spirit of your Father speaking through you. Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.”

 Message             

We continue to worship apart during the restrictions imposed by the COVID pandemic. Many changes have occurred over the last few months. Imagine yourself back at the beginning of Lent. Imagine someone telling you about the coming events, the extent of restrictions, and that the first phase would last into the summer. It is likely that you might have been skeptical. When the churches closed in mid-March, there were many who believed the safety precautions were an over-reaction. In many ways, only time will tell if we were cautious enough or overly-cautious. The pandemic has provided an opportunity to compassionately consider the needs of others and the cost of doing so.

I wonder how the disciples reacted when Jesus spoke of the coming events. They did not have the luxury of the hindsight that we enjoy. We can look back through the scriptures and through the history books to trace the impact of their actions and those who followed through the centuries. We have lived through decades of quickly changing cultures, science, education, and technology. Some of you may have been born in a time when outhouses and ‘party line’ telephone conversations were common. If nothing else, over the last 100 years, we have discovered that change is inevitable. Just when we get comfortable, new technology creates a significant shift. Just as we grow accustomed to one way of being, we discover a new perspective that changes everything in our lives.

The world has experienced tremendous change over the last few months. Some who were struggling with health or financial stability have been devastated by the impact of COVID. Others are struggling to understand the impact on the economy, their work, and their investments. Many of us have settled into the reality of physical distancing, hand sanitizing, and wearing masks when we are in public. We have developed the habit of avoiding common surfaces, such as public door handles and crowded areas. Each of these actions are intended to protect others and ourselves. I find myself looking for the directional arrows on the floor in the grocery store? Somehow it feels similar to not wanting to drive the wrong way down a one way street. Does that happen to you?

Now, as we have settled into this routine, we discover a shift into new restrictions. Some geographical areas are able to meet, some people are able to gather, some able to hug, and others must continue to practice physical distancing. The change may bring confusion and perhaps some fear. Your thoughts may wonder whether the restrictions are being eased too quickly or too slowly. While we ponder our current situation we reflect on how God is calling the church to respond. In our reading from the gospel of Matthew, Jesus tells of need among the people. This passage begins by describing the crowds as “harassed and helpless, like sheep without a shepherd”. They are lost with no-one showing them the way. Their explicit need of a shepherd is met by the mercy and compassion of Jesus. He takes action with a compassionate response to their needs.

How do we respond when we see the needs of others. The need for clothing, food, shelter, and safety. The need for respect, employment, and healing. The need for physical, emotional, and spiritual care. Do we see that we are not alone in our response? God equips us to be in this world, to reach out with compassionate response to those in need. Do we respond with an expression of faith – with words coupled with action? Are we willing to risk the journey to meet the physical and spiritual needs of others? The disciples travelling with Jesus were more than twelve when he chose a small group to send out as apostles.  The twelve disciples were sent to proclaim the good news and offer healing within the Jewish community.

This is the only time that Matthew describes the disciples as “apostles”. The term apostle refers to a messenger, one sent out on a mission. The twelve apostles were sent as messengers among the twelve tribes of Israel. Jesus gave them authority over unclean spirits and the ability to cast them out, cure disease and the ill. The disciples were to live simply, carry nothing with them, and rely upon hospitality in their travels. They are warned of the ill treatment, suffering, and persecution they would endure. They would be sheep among wolves and the Spirit of God would speak through them. They are also not assured of safe travel. However, they are assured that God would be with them through the challenges and in the danger. The disciples began a new part of their journey in following Christ by going without him. They are sent out to embody his teachings without his physical presence.

Perhaps in this time of our lives we can better understand some of the difficulties they faced as they walked into the unknown and discovered a new way of being. Who among us have not lived the challenges of the unknown? Right now, we are living with an uncertainty that has an impact on most aspects of our lives. Yet we have experience this newness and the fear with the context of our faith. In some ways, perhaps we can understand this as living within the ‘bubble’ of God’s love and faithfulness. We, too, are not assured of physical safety and we are also assured of God’s presence. Indeed, we can look to many of the faithful who have struggled with the reality of failing bodies, poverty, unjust political systems, racism, and systemic disorder.  This writing from Matthew assures us that living into our faith allows us to grow in our understanding of God’s love within this unjust world. Do you imagine the disciples going into their journeys emboldened by this assurance of God’s love? Did they boldly speak of their faith, despite the persecution as they travelled through new communities?

It seems that many struggle to express their faith, even within faith communities. One of my favourite parts of talking with people is the opportunity to learn about their faith and their life journeys. I discovered in seminary that people have a real desire to share their story and their struggles. In the role of minister, I am able to provide the safe space for people to share the ways in which they seek to understand how God is at work in the world and in their lives. It is common for people to struggle to find the words that express their faith. It is often in the struggle of this exploration that a deeper understanding is found. We are encouraged to share our faith journey with others, to find comfort in our shared stories, and to develop a growing awareness of our differences. In understanding our differences we better understand one another. We are each part of God’s beloved creation.

Thankfully, most of us are not called to leave our worldly possessions behind and journey into new towns and cities to proclaim the gospels. We are able to do so from the comfort of our homes and within our known communities.  We share our faith with our words, our actions, and in the many ways in which we reach out to one another. We face different challenges than those of the first century.  How do you relate this passage to the ways in which you live out your faith?

When we look into the recent past we see the impact of remarkable actions by people of faith. People who took the risk of developing faith communities as their took action. Did you realize that this little church in Bayfield was built during the depression? Did you know that faith communities had been broken apart a few years before the building began? During the first world war chaplains and ministers worked with the troops according to their denominations. The ministry teams recognized the similarities in how they cared for the troops and brought that experience back to Canada following the war. From their shared experience, the United Church was formed in 1925. The Methodist Church, the Congregational Union of Canada, the majority of the Presbyterian Church of Canada, and the General Council of Union Churches joined together as one United church.

The remaining Presbyterians re-formed in their communities to continue within their faith traditions. The Presbyterians in Bayfield worshiped in homes for several years, then in 1931 they created the current building. Imagine, in the midst of the depression, their focus was on building the church as an expression of their faith. In hindsight, and perhaps at that time, it may have seemed like an impossible venture. Yet, a small group of people persisted. Our reading from the gospel of Matthew directs us to the challenges and opportunities of living out the teachings from Jesus. Many have been inspired and encourage by these verses.

In part, our response is demonstrated through Presbyterians Sharing and Presbyterian World Service & Development (PWS&D). During our weekly worship service, our bulletin would usually include the Mission Moment. This week, A Light in the Community shares information about the Kenora Fellowship Centre. It is “one of nine Indigenous ministries supported by generous gifts made to Presbyterians Sharing. Known in the community as “Anamiewigummig,” meaning House of Prayer in the Ojibway language, the drop-in centre offers basic essential services such as food, shelter, showers, clothing, laundry and transportation. They also offer skills training courses and health and wellness programs. Even more, the centre offers a place of hope, encouragement and safety for those who come through its doors. Many of whom are displaced, living in poverty or struggling with addiction and mental health issues. Please pray that this ministry would continue to be a light in the community and a safe space where people can find the healing love of Christ. This mission moment demonstrates one way in which Presbyterians Sharing reaches out with the love of Christ”

We look out into the world and see that there is the ongoing need to gather and care for the lost sheep. Our faith is freely received and it is to be freely shared in diverse ways. Shared among the lost who have no shepherd. Shared among those who are in need. Our eyes are opened with compassion to see the needs of others. The gospels demonstrate that Jesus compassionately responds to the needs of the people. He sees the need and he responds. He sees the need and sends apostles into the world. Praise be to God.

The Offering Of Our Life And Labour To The Lord

Quote:   The church is not a group of people who believe all the same things; the Church is a group of people caught up in the same story, with Jesus at the center.  Rachel Held Evans (1981-2019)

God’s goodness inspires us even in times of suffering so that we endure in faithfulness and find hope even amid difficulty. We present our gifts to God in gratitude that God’s love never lets us go.

Donations can be made to the church in several ways during the COVID restrictions:

• The traditional method of Canada Post mail, just be sure to include the post office box: Knox Church, Box 565, Bayfield, ON N0M 1G0
• This is a good time to consider the consistency of postdated cheques or PAR. Both are easy to set up and easy to change.
  • All cheques can be sent to the church by Canada Post. We would greatly appreciate monthly cheques, if possible.
  • Jim Knox is willing to ‘safely’ pick up your offering envelopes. If you would like Jim to come to your house and do a pick up, his home number is 519-565-4214. The envelopes can also be dropped off at his home mailbox at 12 MacTavish St, Bayfield.
  • Bank deposits will be done less regularly, likely about once a month
  • PAR, the Pre-Authorized Remittance, is an automatic monthly withdrawal from your bank.
  • Contact Brenda McLean (519) 524-8645 or email brmclean@hurontel.on.ca She is an expert at setting up PAR
  • Adjustments to postdated cheques and PAR can be easily made by contacting Brenda. All financial information is confidential.

 

With thanksgiving for God’s gifts to us, we offer ourselves and the fruits of our labor for God’s work in the world. During the worship service, we sing the doxology, a song of praise. You may actually hear an echo of the tune that Jean and Betty Lou play each week.

We give thee but thine own, whate’er the gift may be;

all that we have is thine alone, a trust, O lord, from thee.

 

Blessing Of Gifts *

Take a moment to pray for blessings on the gifts of time, talent, and financial offerings received by the church. Your generosity does much good within the local community and the larger world.

God, our Good Shepherd, we are so grateful that you guide us through even the most difficult times. Bless our gifts and make them signs of your presence at work in the world for those who need to be embraced by your love and your strength through Christ our Lord. Amen.

 Prayers Of The People

You are encouraged to share your concerns and celebrations with the congregation. Your requests will be shared in the prayers of the people and kept in my daily prayers and the prayers of our congregation. Let us pray for all people and all of God’s creation.

 

Eternal, birthing God, you bring all things visible and invisible into being. Blessed Trinity, we yearn to sing together to express our joy and to cry out for those who are filled with sorrow. We are thankful for your presence among us as we are scattered in our communities. We are thankful for your faithfulness to our ancestors and to us.

We pray for the earth you created. Your Spirit brooded over creation like a mother bird. We pray for the healing of wounded oceans and rejuvenation of the slashed rain forests. Lead your people to be good shepherds of life within your creation.

May your Spirit guide our efforts to grow as good stewards of the resources you provide. We pray for the farming community. We lift up farmers, their families, and farm workers during this challenging time. May they find hope and support in their struggle to cope with the issues facing them during COVID. We pray you will move those who are without work to shift their focus to working in the agricultural communities. We pray the Canadian people will recognize their adversity and the importance of their work. May we all seek ways to better support their efforts.

We lift up those who experience insecurity with food and housing. May they find support for the necessities of life. May those with abundance feel moved to share with those in need. We pray for those in need of healing. Send your healing Spirit upon those who are sick in body, mind, or spirit. Loving God, your heart overflows with compassion for the whole of creation. Pour out your Spirit on all people living with illness. Help them to know that you claim them as your own. We pray you will deliver them from pain and fear.

O God, teach us to be good neighbors, to live in peace with one another. May we share the joys and burdens of daily life with one another in relationship. We pray for your Spirit to linger with those who are struggling with the restrictions imposed by COVID. Be with those who are alone and those who struggle to live with others. We seek your guidance with our efforts to reach out to our sisters and brothers.

Almighty God, we are grateful for your everlasting and faithful presence. We pray for all people of this earth. May they turn toward you and find peace. We lift up our people who are in need of your special care at this time. We lift up those who are un-named. May they find healing and compassion with you. May they reach out to their brothers and sisters for assistance in their time of need. We lift up Ron, Sandy and their family. Be with him and his family as he continues on his journey of healing. We lift up Brenda, Mark and family as they mourn the deaths of Evelyn and George. Be with them as they mourn in isolation, with family near yet so far out of reach. We lift up Jan Meyer’s sister, Peggy, as she slowly heals from extensive heart surgery. Be with Peggy, Jan, and family. We lift up Ron Sangster, family, and friends as they mourn the death of Jean. We lift up Betty Lou’s daughter, Bonnie, as she enjoys the peace of remission. We lift up Susanne and family as they mourn the death of Susan. Be with them as the family mourns in New Zealand and Canada. We lift up Gayle’s granddaughter Courtney and great granddaughter Kyla. Be with them as they heal and grow together. We lift up Rob, son of Jane and Jim. Be with him as he lives with the impact and consequences of a brain tumor. We lift up Lisa, daughter of Grace, in her duties as nurse & caregiver. We lift up Annie Lewin, mother of Grace. Holy God, whose mercy is without end, look   upon Annie and her family. May your Spirit linger with them in their need. We lift up Marlene, daughter of Jessie, as she heals from her injuries.  We lift up Bonnie Heath as she heals. Be with Bonnie and her family. We lift up those who struggle with the impact of isolation. We lift up families struggling with the impact of health concerns, aging parents, disharmony, and distrust. May your spirit linger with them. Strengthen them with your presence of love.

Oh holy God, be with your people as they suffer and seek your peace. We pray for those who live in situations of violence. May they find protection. We pray for residents and care givers in retirement homes and long term care facilities. We pray for those who are in hospital and hospice. We pray for all who are suffering financial hardship and uncertainty at this time.

O Holy One, although we are apart and cannot lift our voices together, we speak the words aloud that Christ taught his disciples, Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever.  

Where hope has grown tired and thin, Gracious God, lift our sights, so that we may see hope beyond hope, life beyond death, and you, lifted up before us. We pray all this through Christ, with Christ, in Christ, in the unity of the Holy Spirit, all glory and honor are yours, almighty God, forever and ever Amen.

 

Benediction

Live without fear in the love of God. Live in the peace of Christ. Live in the hope of the Spirit. May the Trinity surround you. May the hand of God give you strength; the Spirit of God guide you; the Son of God deliver you to eternal life.

Closing Chorus

May the Lord, mighty God bless and keep you forever, Grant you peace, perfect peace, faith in every endeavor  Lift your eyes and see His face, and His grace forever, May the Lord, mighty God bless and keep you forever.

Question for Reflection

How is God’s presence experienced in your life?

Section 3

Morning Prayer

Holy Presence, let me be with you today. Awaken my senses to the wonders of your creation, and fill me with compassion for every person I meet. Fill my being with the love of Christ and let others know your presence through me. In this way let me glorify you, Holy One, Holy Three. Amen.

Evening Prayer

Maker of day and night, creator of sun, moon, and all planets and stars, thank you for your presence during the hours I have passed in your light. As I settle into sleep, may I recall the blessings you provide. May I rejoice in your goodness. Grant me peace, rest, and renewal. If it is your will to speak to me in dreams while my mind is quiet and still, grant that I may be attentive to your Word and guided by your Spirit when I awake. Let me arise and join my voice with all the faithful in giving you thanks and praise through Jesus Christ, the Light. Amen.

 

Daily Prayer  

Genesis 18:1, 2 Col. 1:19 Romans 5:1, 5, 9

God of wonder, you appeared to Abraham as three persons; you reveal your fullness in your Son Jesus Christ. Your Spirit fills your people with hope through the peace of Jesus. Gather us as Christ’s faithful disciples and empower us with his good news, in the name of Jesus Christ. Amen.

Who’s goin’ to tell the story       #761 (3^rd verse to different tune)

https://www.youtube.com/watch?v=eNmh33UYkYE  Words /Music: Natalie Sleeth (1930-1992)

Who’s goin’ to tell the story? You and I!

Tell of the Lord’s great glory? You and I!

Who’s goin’ to let the whole world know?

Help his disciples grow and multiply?

You and I!

 

Who’s goin’ to bring the kingdom? You and I!

Who’s goin’ to spread the gospel? You and I!

Who’s goin’ to do the kindly deed?

Comfort the one in need and help supply?

You and I!

Jesus came to bring us good news, sent to earth by God above!

And the good news that he brought us is the word of love!

 

Who’s goin’ to feed the hungry? You and I!

Care for the sick and lonely? You and I!

Who’s goin’ to let the whole world see people can live in harmony? Let’s try! You and I!

I, the Lord of sea and sky  #592

https://www.youtube.com/watch?v=EcxOkht8w7c Words/Music:  Isaiah 6. Daniel L Schutte (b 1947)

I, the Lord of sea and sky, I have heard My people cry.

All who dwell in dark and sin, My hand will save.

I who made the stars of night, I will make their darkness bright.

Who will bear My light to them? Whom shall I send?

 

Refrain      Here I am Lord, Is it I, Lord?

I have heard You calling in the night.

I will go Lord, if You lead me.

I will hold your people in my heart.

 

I, the Lord of snow and rain, I have borne my people’s pain.

I have wept for love of them, they turn away.

I will break their hearts of stone, give them hearts for love alone.

I will speak My word to them Whom shall I send?

Refrain

I, the Lord of wind and flame, I will tend the poor and lame.

I will set a feast for them, My hand will save

Finest bread I will provide, Till their hearts be satisfied.

I will give My life to them, Whom shall I send?

Refrain