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Categories
Making Connections
Making connections 7 March 2021 Knox Bayfield Rev Dolson
Call to Worship
Psalm 19:1–4
Heaven is declaring God’s glory; the sky proclaims God’s handiwork. One day gushes the news to the next, and one night informs another what needs to be known. There is no speech; there are no words; their voices cannot be heard by us. Yet their sound extends throughout the world; the message reaches the ends of the earth!
Hymn# 270 The head that once was crowned
Call to Confession and Assurance of Pardon
Psalm 19, Exodus 20
Brothers and sisters, siblings in Christ, we are now freed to live in grateful response to God, following God’s law, which is our guide for full and abundant life.
We are freed to worship God and God alone … freed from having to make anything an idol. We are freed to call on the name of the Lord. We are freed for a day of worship and rest, freed to love those who gave us birth and nurtured us.
Freed from all that binds us, we shall not kill or break sacred bonds. We need not steal or lie, nor crave anything that belongs to another. God’s law brings us goodness and blessing; God’s grace gives us confidence and joy.
Join me in prayer …
Merciful God, how fickle we can be without even knowing it. Save us from willfully ignoring your way. Let your commandments rule and guide us. Forgive us for worshiping anyone or anything except you. Help us to speak words of blessing and kindness, rather than words that belittle or destroy. Turn us away from violence and selfishness. Forgive us for thinking everything depends on our efforts and power, for you are the God who made us. You lead us out of slavery into the community of faith. Help us to depend on you alone and to rest in your peace. In Christ’s name we pray. Amen.
Rejoice! We are forgiven and set free to live in faithfulness with God and with one another! Thanks be to God! May the peace of our Lord Jesus Christ be with you. And also with you.
Hymn # 461 Be thou my vision
Prayer For Illumination
Psalm 19:14
Holy Spirit of God, let the words of my mouth and the mediations of our hearts
be acceptable in your sight, O Lord, our rock and our redeemer. Amen.
Readings
Exodus 20:1–17, Psalm 191, Corinthians 1:18–25, John 2:13–22
May God bless our understanding of this, God’s holy word. The Word of the Lord.
The scriptures readings take a journey to understand the ways in which we live in our faith. Moses received the Torah, the ten commandments, Paul wrote to the people of Corinth about the foolishness of Christ, and John provides his account of Jesus clearing the temple. The connections between the readings help us to understand the importance of reflecting on the writings.
Walter Brueggemann wrote, “These commands might be taken not as a series of rules,” he writes, “but as a proclamation in God’s own mouth of who God is and how God shall be ‘practiced’ by this community of liberated slaves.”
We understand the commandments are in the form of two neatly formed tables. One side has to do with how we are to live before God and the other defines how we are to live with one another. The two tables are different and they are inseparable. We are not to emphasize one or the other. We are to live in in the balance of understanding the two together.
In the gospel of Mark , Jesus responded to a request to define the most important commandment. He simplified the first four commandments “The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might”. Jesus continued, “The second is this, ‘You shall love your neighbor as yourself.'”
Barbara Brown Taylor reminds us that God chose Abram and Sarai long before God provided the ten teachings. She goes on to write that the teachings are not suggestions, they express the will of God.
The giving of Torah on Sinai, when Moses received the ten teachings, is celebrated during the Jewish festival of Shavuot [shuh · voo · owt ]. Many religious Jews observe the first night of Shavuot in a meaningful way. They will stay up all night with others and study Torah, Talmud, and other sacred writings. The night gathering, called the tikkun [ti kn], is set aside to focus on the mending of the world.
John Calvin wrote of three reasons for he Ten Commandments. First, we are taught how to live before God and others. This allows us to recognize our self deception. Secondly, the commandments provide an important structure for people to live within for the good of community. Thirdly, and Calvin noted this is the most important aspect, the commandments are ‘a lamp unto our feet’ as they guide our journey in our life before God and neighbours.
In the current book study, Entering the Passion of Jesus, the author AJ Levine, provides a rich history of the setting of the gospel story. As we explore her book our small group is developing new perspectives about the gospel stories. Levine provides us with a deeper understanding of the meanings behind traditions rooted in the Jewish faith. We are growing in our understanding of familiar words. Last week we delved into the meaning of the Hebrew term hosanna. Levine writes that hosanna literally means ‘save, please’ or ‘save, we pray’. When the people shout ‘hosanna’ it is in reference to Psalm 118 that Jews recite on the Passover holiday.
Levine’s writing provides interesting perspectives and historical information about today’s passage from John’s gospel. You may be tempted to think that Jesus was being critical of the Jewish institutions and practices but there are much deeper issues here. In this story of the cleansing of the temple John points toward the replacement of the temple with the temple of Jesus’ body. In looking back we are aware that this event occurred just before Passover and foreshadows his death and resurrection.
Jesus went into the city at Passover and proceeded to disrupt the activities surrounding the temple. Jesus was outraged. Moving through the “market” with a whip, he created havoc. The marketplace activities were for the benefit of the pilgrims. The Synoptics – the gospels of Matthew, Mark, and Luke, suggest that overcharging was the problem. In John’s gospel there is reference to Zechariah 14, when he describes Jesus rejecting the buying and selling: “Stop making my Father’s house a marketplace.” Zechariah foretold this event and may help us to better understand. “There shall no longer be traders in the house of the Lord of hosts on that day,” that is, on the day when the Lord comes to Jerusalem.
Later, Jesus will respond to the Samaritan woman’s question about the proper place of worship. She will discover that worship restricted to a physical place is to be abandoned, for “God is spirit, and those who worship him must worship in spirit and truth” The temple is where the spirit and truth of God are found.
During this season of Lent we are offered an opportunity to ask whether we are keeping the commandments. God is all around us. Neighbours are everywhere.
The religious leaders assume that Jesus is referring to the physical temple built by Herod. It is ridiculous to think that he could rebuild the temple in three days … it has been a work in progress for over 40 years! John’s Gospel warns against such misunderstanding. Do we continue to misunderstand the teachings? Is there more to his words than we are hearing, more to his will than we are doing? The disciples did not, could not, and perhaps they simply would not understand Jesus until after the resurrection. We have the remarkable advantage of knowing the story from different perspectives across the centuries. During this last year we have the remarkable experience of knowing that our faith continues to grow and deepen even when our worship services change. Even when we cannot gather together in one place, at one time, we continue to worship. We continue to reach out to one another in relationship. During Lent we are reminded that the story of Jesus does not end at the cross. The ways of Christ urge us to connect more deeply in our love of God, neighbour, and self as we continue our journey of faith. Praise be to God.
Hymn # 505 O Christ the Word Incarnate
The Offering Of Our Life And Labour To The Lord
Quote: Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. 2 Corinthians 9:7
The house of God is a house of prayer, a place of healing and restoration. The house of God is the world around us. We bring our offerings to God to be used for present needs.
Blessing Of Gifts & Prayers Of The People
Exodus 20
Join me in prayer:
Holy Creator of all that was, all that is, and all that will be. We pray for your church throughout the world. We join with all who seek your divine wisdom and everlasting grace.
We pray for the nations of the world as they struggle with the pandemic. O holy One, where there is poverty, war, or oppression … may all repent of the harm they inflict on your creation. We pray for the planet Earth, your gift of creation. May we work together to stop the exploitation and tend to the earth with care. God of the wilderness and the Promised Land, in days of want and in days of plenty you have been with us. By these gifts we now share, may others know of your wisdom and care.
Holy loving God, you have called us to live before you and with one another. We yearn to follow all your commandments— to love only you, not worshiping the things of this world; to love our neighbor, not desiring what they possess.
Restore us to communion with you and one another that we might live in the freedom you intend.
We pray for people who are victims of crime. We pray those who are harmed will find healing and safety. We pray for those who have committed crimes, that they may seek and find forgiveness, and begin a new life with you and in the community.
We pray for healing and reconciliation where trust is broken, hostility is flaring, or misunderstanding festers. Restore us to one another and reconcile us to you, loving God. When restoration proves beyond hope, may new beginnings be granted. In every relationship, we seek your grace.
We pray for those who are ill, in mind, body, or spirit; for those lonely and isolated from community; for those burdened by guilt or grief, by depression or despair.
There are many within our church family in need of your special care at this time. We lift up Ron, Sandy, Rudy, Peggy, Betty Lou, Jane, Bonnie, Jessie, Marlene, Rob, Courtney and Kyla, and Grace’s daughter Lisa. We lift up all those who prefer to remain un-named as they face immense challenges of health and finances.
O holy One, we pray for clarity, passion, and true fellowship to awake us to your presence. We desire to hear your voice of love, to receive the gift of the Holy Spirit, and to see you clearly. Send us out in love, with open eyes, ears, and hearts. Make us true neighbors to one another and true children of your own calling. Lead us to serve others faithfully as disciples of Jesus Christ, who taught us to pray…Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen.
Hymn # 626 Lord of all power
Benediction
Psalm 19:1–4
In the week ahead, find time and space to listen for God’s glory as it is spoken in the world around you. May the mercy of God ground us. The love of Christ take root in us. The Holy Spirit grow in us. This day and forevermore.
Postlude #623 Holy Holy Holy
Questions for Reflection
Exodus 20:1–17
The third Sunday of Lent looks to the gift of God’s law. John Calvin (1509–1564) described three uses for the Ten Commandments: First, they show us how to live before God and neighbour, and expose our sins in failing to live as God intends. Second, they instruct our civic or common life, showing us how to live responsibly in the freedom God gives. Third, rather than show us what we must do in order to receive God’s grace and love, the commandments show us how we should live because we are a people who have already received God’s grace and love in Jesus Christ. Does God’s law restrict or enhance our freedom as human beings?
Morning Prayer
God of heaven and earth, I listen this morning for the sound of your glory: in the songs of birds, in quiet conversations that begin the day, in easy laughter among friends, in sunlight’s warmth, pattering rain, or silent snowfall. Give me ears to hear your glory in its many forms. Give me eyes to see your glory in its many guises. Throughout this day, I, too, will proclaim your glory, your grace, and your love so that I may be a part of the chorus of praise that stretches to the ends of the earth. In Christ’s name I pray. Amen.
Evening Prayer
God of freedom, I thank you for claiming me as your own and for setting me in the midst of the community of faith. Today the news was filled with stories of people
who do not live according to your commandments, with grievous results.
Lives are shattered as your ancient tablets of stone are broken again and again.
And I struggle to live before you and my neighbors in faithfulness, generosity, and love. As the day comes to an end, I pray for forgiveness for myself and for this weary world, confident of your grace and mercy. Send your gift of Sabbath rest,
and let me sleep in peace as, over and around me, night declares to night your power and glory. In Jesus’ name I pray. Amen.
Daily Prayer
2 Cor. 12:9; 1 Cor. 1:25; John 2:15–21
Gracious God, your wisdom appears as foolishness in this world. In Jesus Christ,
you overturn all our usual ways of behaving and believing. You scatter our false notions of discipleship as easily as coins are spilled from a box. You correct our notions of piety and order with fierce passion. Do not let your church become content or contained as an institution. Raze to ruins what is distorted in us, and raise us to new life as a community so that we may be the body of Christ in and for the world. With fear and joy we ask this in Christ’s name. Amen.
Scripture readings next week
Numbers 21:4-9; Psalm 107:1-3, 17-22; Ephesians 2:1-10; John 3:14-21
623 Holy, holy, holy Words: traditional Music: F Schubert
Refrain: Holy, holy, holy, God almighty, Lord!
Holy, holy, holy, everywhere adored!
God without beginning, God eternal One
reigns and rules forever all beneath the sun [Refrain]
Power and love and wonder circling round God’s throne
Praise our God most holy, Lord of Life alone [Refrain]
270 The head that once was crowned
The head that once was crowned with thorns is crowned with glory now;
a royal diadem adorns the mighty Victor’s brow.
The highest place that heaven affords is his, is his by right,
the King of kings, and Lord of lords, and heaven’s eternal Light;
The joy of all who dwell above, the joy of all below
to whom he manifests his love and grants his name to know.
To them the cross, with all its shame, with all its grace, is given,
their name an everlasting name, their joy the joy of heaven.
They suffer with their Lord below; they reign with him above,
their profit and their joy to know the mystery of his love.
The cross he bore is life and health, though shame and death to him,
his people’s hope, his people’s wealth, their everlasting theme.
461 Be thou my vision
Be thou my vision, O Lord of my heart; naught be all else to me, save that thou art, thou my best thought in the day and the night, waking or sleeping, thy presence my light.
Be thou my wisdom; be thou my true word, I ever with thee and thou with me, Lord; thou my great Father, thine own may I be, thou in me dwelling, and I one with thee.
Be thou my breast-plate, my sword for the fight; be thou my armour and be thou my might; thou my soul’s shelter and thou my high tower, raise thou me heavenward, O Power of my power.
Riches I heed not, nor vain earthly praise, thou my inheritance, through all my days; thou and thou only, thou first in my heart, high King of heaven, my treasure thou art!
High King of heaven, when the battle is done, grant heaven’s joy to me, O bright heaven’s Sun; heart of my own heart, whatever befall, still be my vision, O ruler of all.
505 O Christ the Word Incarnate
O Christ, the Word incarnate, O Wisdom from on high,
O Truth unchanged, unchanging, O Light of our dark sky:
we praise you for the radiance that from the hallowed page,
a lantern for our footsteps, shines on from age to age.
Your people hold this treasure from you, its source divine,
a light that to all ages throughout the earth will shine;
it is the chart and compass that all life’s voyage through,
‘mid mists and rocks and tempest, still guides, O Christ, to you.
Oh make your church, dear Saviour, a lamp of purest gold,
to bear before the nations your true light as of old;
oh teach your wandering pilgrims by this their path to trace,
till, cloud and darkness ended, they see you face to face.
626 Lord of all power
Lord of all power, I give you my will in joyful obedience your tasks to fulfil.
Your bondage is freedom, your service is song,
and, held in your keeping, my weakness is strong.
Lord of all wisdom, I give you my mind,
rich truth that surpasses our knowledge to find.
What eye has not seen and what ear has not heard
is taught by your Spirit and shines from your word.
Lord of all bounty, I give you my heart;
I praise and adore you for all you impart:
your love to inspire me, your word to obey,
I walk in your freedom to the end of the way.
Lord of all being, I give you my all.
If e’er I disown you, I stumble and fall;
but, sworn in glad service your word to obey,
I walk in your freedom to the end of the way.
Categories
Second Sunday of Lent
Second Sunday of Lent 28 February 2021 Knox Bayfield Rev Dolson
Church Signs: My job is to make the grace of an invisible God, visible, wherever I am. Attributed to Thomas Merton (1915-1968) American Trappist monk, writer, theologian, mystic, social activist
The Lord be with you … and also with you.
Scripture readers: A variety of voices enrich our worship service. Do you enjoying reading for others? Contact Rev Lisa to volunteer
We are thankful to Jean Walker, organist, for her efforts in performing the hymns for the YouTube video. Remember to go to the end of the printed material for the lyrics to the hymns. This worship service is on our website https://pccweb.ca/knoxbayfieldpc/ and on YouTube: https://www.youtube.com/channel/UCTYgIPqvkMsDNal0b1gCiPg
The book study, Entering the Passion of Jesus: A Beginner’s Guide to Holy Week is underway. Join in the discussion Tuesday at 2 pm! All are welcome. Contact Rev Lisa 519dash572dash8529 for details.
Mission Moment … Hygiene Kits Protect Families in Nicaragua
“As a family, we try to take all the necessary measures, like covering our nose when sneezing, avoiding shaking hands or going places where there might be large crowds. For many of the families in our community, it’s not possible to acquire protection materials like face masks, gloves, hand sanitizer or cleaning materials due to rising prices in the market. We are so thankful for all of you and the help you bring to our community.” Like many in Nicaragua, María struggles to access proper protection materials and cleaning products due to the COVID-19 pandemic. Presbyterian World Service & Development, through local partners, is helping people like María and her whole community, receive hygiene and sanitation items, ensuring they are prepared to safely face the pandemic.
Your contributions to the church and its ongoing work are appreciated. Your regular offerings allow the church to continue its good work. The Knox Session and Finance committee are diligent in their efforts to minimize expenses and meet financial commitments. Our updated Knox Bayfield financial reports indicate January income $4,265 and expenses in $5,618 with a year-to-date deficit of $1,353.
Call to Worship
We gather, across space and time, longing for what is real and true.
We gather to worship God, who is worthy of all glory and praise.
Hymn# 645 Follow me the Master said
Call to Confession and Assurance of Pardon
Loving God, you save all who seek refuge in you. We pray that we may
walk always in your light, take courage in your faithfulness, & rejoice in your astounding goodness to us.
Merciful God, we confess that we have set our minds on earthly things.
We have let our desire for security restrain our commitment to serve the poor. We have let our fear of danger limit our ability to love our enemies. We have let our love of things dull our generosity to the needy.
We allow our craving for acceptance to prevent honesty about our sins.
Yet, you know the desires of our heart and nothing is hidden from you.
By the power of your Holy Spirit, may we bravely acknowledge who we are to you and to one another. May we seek to be the people you intend us to be as the body of Christ for the world. We pray in the name of Christ Amen
Friends, believe the good news of the gospel. By grace, we are forgiven and set free to find new life in Christ. Thanks be to God!
May the peace of our Lord Jesus Christ be with you. And also with you.
Hymn #353 Hail our once rejected Jesus
Prayer For Illumination
Holy Spirit, open our hearts to receive your Word, reveal to us the good news, and enable us to trust in the promise of salvation in Jesus Christ. Amen.
Readings
Genesis 17:1-7, 15-16; Psalm 22:23-31; Romans 4:13-25; Mark 8:31-38
May God bless our understanding of this, God’s holy word.
Second Sunday of Lent
This is the second week of Lent. The journey to the cross has just begun. Here in Huron County, the sidewalks are becoming wider as the snow melts. We can begin to imagine the promise of spring as the sun regains its warmth. We know that Holy Week and the joy of Easter Sunday will arrive but not for many weeks. In this time of Lent we are encouraged to reflect. Reflection calls us to be still, to shift perspective, to allow ourselves to be vulnerable to the Spirit of God. Our scripture readings focus on shifts that took place within Abraham and Sarah, Jesus, and the disciples.
The reading from Genesis tells of God’s never-ending covenant with Abram and Sarai. A covenant that shifted how they saw their world, how they journeyed into the world, and how they saw themselves. The promise God made to Abraham and Sarah remains with us today. God is our God, and we are God’s people. This is a covenant that has not been broken. In Jesus we discover new ways of understanding the covenant.
In today’s gospel reading Jesus began to teach the disciples what their near future would hold. It is a story that many of us are familiar with. Yet that very familiarity may prevent us from hearing the deeper message. Jesus speaks of how he will be rejected, will suffer greatly, will be killed, and rise again. Imagine trying to process that information and the emotional response that would arise within the disciples. Even after hearing it time and again, a strong emotional reaction occurs for us.. Peter reacted strongly to the prospect of a suffering and dying messiah. His response was to argue with Jesus. Jesus went on to teach that followers must also take up the cross, must lose themselves for the sake of the gospel, and must be prepared to lose their life. We continue to struggle with this teaching, with the immensity of this message.
Martin Luther provides insight with a contrasting perspective between what he called the theology of glory and the theology of the cross. In very brief summary, the theology of glory looks back on the scripture with events determined by the will of God. The theology of the cross sees the revelation of God in the weakness, or vulnerability, of suffering and death. The theology of glory confirms what people want in God; the theology of the cross seems to contradict what people imagine God should be. Luther asserts the theology of glory “looks upon the invisible things of God as though they were clearly perceptible in those things which have actually happened” . The theology of the cross “comprehends the visible and manifest things of God seen through suffering and the cross” . For Luther, to know God truly is to know God in Christ, which means to know God is hidden within suffering. God’s self-revelation comes under the form of the cross, and thus appears as foolishness and weakness to a world that looks for wisdom and strength in its god .
We are often confronted with this uncomfortable truth- that God’s mercy is given to all. God shows us strength in vulnerability. God’s wisdom is discovered within parables and paradox. God comes to life with a brutal death. Jesus said, those who want to save their life will lose it. It is in letting go of our own expectations, when we embrace the ways of Christ that we are able to live fully.
Jesus taught about the betrayal, denial, suffering, death, and resurrection. The disciples discover there is a much greater risk in being a follower of the Way. They were told of his cross and that his followers would need to take up their own cross to follow him. They would lose their lives in order to gain them. One question that lingers, especially during Lent, is “What does it mean to be a faithful disciple of Jesus?” What does it mean to carry our cross?
Frederick Buechner, an American Presbyterian minister and author, writes that Jesus spent forty days in the wilderness asking himself the question of what it meant to be Jesus the Messiah and that during Lent we ask what it means to be Christian.
The gospel of Mark shares the disciples struggle to understand what it means for Jesus to be the Messiah and what it means to follow him. The prevalent belief was that the Messiah would deliver the Jews from oppression. The idea of a suffering and dying Messiah was difficult to comprehend. Peter, who just proclaimed Jesus as the Messiah, rebuked him. Peter could not take in what Jesus was teaching. He was unable to shift his perspective, he was blinded by his conviction of how and who the Messiah would be. This sounds so familiar. How often do we presume to know what will or will not be the best way to proceed? How often are we caught short in our understanding of the Ways of Christ? We can be blinded by ways of seeing and it can be difficult to see differently. Have you felt the nudge to see from a different perspective? Are you able to allow the different viewpoint time to settle, to become more familiar? In part, spiritual practices allow us to shift into a different perspective. An enduring spiritual practice involves reflecting on God’s presence in your daily activities and discerning God’s direction for you. This daily reflection, known as the Daily Examen, was developed by Ignatius of Loyola over 400 years ago. The daily examen involves setting time aside each day to reflect on two questions:
First … at what moments did you sense God’s presence today?
Secondly … when did it feel like God was far away?
Then, after spending some time reflecting on the questions, lift up one aspect from your day in prayer. It is helpful to keep a journal of your reflections. During and after Lent you can further reflect on your journey.
Abraham and Sarah discover their trust in God while not knowing for sure how things will turn out. Their trust led them to leave their homeland and family on a journey into the unknown. The scriptures describe the couple with their strengths and their challenges. They, like all of us, were flawed and made poor decisions at times. Yet they remained faithful to God. Barbara Brown Taylor writes, “In years to come, three distinct religions will spring from this trust, claiming Abraham as their grandfather in faith. Their grandmothers will be different, but not their covenant with God. God will be their God, and they will be God’s people.” She goes on to write, “Like his forebear in faith, Jesus walked toward God’s promise with steady trust, leading God to give him a new name too: “You are my Son, the Beloved; with you I am well pleased.” How are you being called to shift into fuller life with Christ? Praise be to God.
Hymn # 211 Take up your cross
The Offering Of Our Life And Labour To The Lord
Quote: Stewardship . . . describes the vocation that God intended and intends for the human creature in the midst of God’s good creation.
Douglas John Hall (1928 – ), Professor of Theology, author
What will it profit us to gain the whole world and forfeit our life? With all humility we make our offering to God, trusting not in worldly gain, but in God’s sustaining grace.
Blessing Of Gifts & Prayers Of The People
Psalm 22, Romans 4, Mark 8
Join me in prayer:
Holy God, you blessed Abraham and Sarah with your promise to make them the ancestors of many nations. In Jesus Christ you opened your covenant to everyone who lives by faith in you. God, Jesus your Son called disciples to follow his way
of sacrificial love. We pray for all who lead your church with humility, those who take up their cross and live for the sake of the gospel.
We pray for peace among the nations and for integrity within governments. May your will be done on earth as in heaven.
God, you hear the cry of the poor, the afflicted, and the oppressed. You hear the lament and deep sighs of those who suffer illness of mind or body. May they find relief from suffering.There are many within our church family in need of your special care at this time. We lift up Ron, Sandy, Rudy, Peggy, Betty Lou, Jane, Bonnie, Jessie, Marlene, Rob, Courtney and Kyla, and Grace’s daughter Lisa. We lift up all those who prefer to remain un-named as they face immense challenges of health and finances.
O holy One, we pray for clarity, passion, and true fellowship to awake us to your presence. We desire to hear your voice of love, to receive the gift of the Holy Spirit, and to see you clearly. Lead us to serve others faithfully as disciples of Jesus Christ, who taught his disciples to pray…Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen.
Hymn # 634 Will you come and follow me
Benediction[1]
Rom. 15:13
Go into your week with your ears pitched to the sound of God’s voice calling your name. Go into your week with your eyes peeled for the face of Jesus in unexpected places. Go into your week with your soul poised to receive the Spirit of God, the Spirit of Peace. May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit. Amen.
Postlude #623 Holy Holy Holy
Questions for Reflection
Jesus asks his disciples to deny themselves, take up their cross, and follow him. How do you practice self-denial for the sake of the gospel? Is every instance of self-denial an act of obedience to Jesus? Can some forms of self-denial foster oppression?
Morning Prayer
Lord Jesus, help me walk with you this day. If you lead me where I fear to go,
give me courage and keep me true, that I may bear my cross without shame
and live in the promise of life eternal. Amen.
Evening Prayer
Jesus, if I stray, show me my fault, forgive my sin, and set me rightly on your path. Keep me on the way of the cross, and lead me to the eternal joy of Easter. Amen.
Daily Prayer
Romans 4:25; Mark 8:34
God, your Son Jesus Christ bore the cross for our salvation and was raised from the dead for the redemption of the world. Give us the courage to take up our cross
and follow him, that through his grace we may accept the cost of faithful discipleship and receive the joy of everlasting life with Christ, who lives with you and the Holy Spirit, one God, now and forever. Amen.
Scripture readings next week
Exodus 20:1-17; Psalm 19; 1 Corinthians 1:18-25; John 2:13-22
623 Holy, holy, holy Words: traditional Music: F Schubert
Refrain: Holy, holy, holy, God almighty, Lord!
Holy, holy, holy, everywhere adored!
God without beginning, God eternal One
reigns and rules forever all beneath the sun [Refrain]
Power and love and wonder circling round God’s throne
Praise our God most holy, Lord of Life alone [Refrain]
645 Follow me the master said
“Follow me,” the Master said, we will follow Jesus.
By his word and Spirit led, we will follow Jesus.
Still for us he lives to plead, at the throne does intercede,
offers help in time of need; we will follow Jesus.
Should the world and sin oppose, we will follow Jesus.
He is greater than our foes; we will follow Jesus.
On his promise we depend; he will hear us and defend,
help and keep us to the end; we will follow Jesus.
Though the way may dark appear, we will follow Jesus.
He will make our pathway clear; we will follow Jesus.
In our daily round of care, as we plead with God in prayer,
with the cross which we must bear, we will follow Jesus.
Ever keep that end in view; we will follow Jesus.
All his promises are true; we will follow Jesus.
When this earthly course is run, and the Master says, “ Well done!”
life eternal we have won; we will follow Jesus.
353 Hail our once rejected Jesus
Hail our once rejected Jesus! Hail, our Galilean King!
Once you suffered to release us, all God’s saving grace to bring.
Faithful servant, holy Saviour, once you bore our sin and shame
By your merits we find favour; life is given through your name
Lamb of God, for us appointed, all our sin on you was laid
By Almighty Love anointed, full atonement you have made
Now your people are forgiven through the virtue of your blood
Opened is the gate of heaven; you are now our peace with God
Jesus, heavenly hosts adore you, where in glory you abide
Every knee shall bow before you, reigning at your Father’s side
There for sinners you are pleading there our place you now prepare
Always for us interceding till in glory we appear
211 Take up your cross
Take up your cross, the Saviour said, If my disciple you would be;
Deny your self, the world forsake, And humbly follow after me.
Take up your cross; let not its weight fill frightened spirit with alarm;
His strength shall bear your spirit up, And brace your heart, and nerve your arm.
Take up your cross, nor heed the shame, Nor let your foolish pride rebel:
For you the Saviour bore the cross, To save your soul from death and hell.
Take up your cross, then, in Christ’s strength, And every danger calmly brave;
‘twill guide you to a heavenly home, And lead to victory o’er the grave.
Take up your cross and follow Christ, Nor think till death to lay it down,
For only those who bear the cross May hope to wear the glorious crown.
634 Will you come and follow me
Will you come and follow me if I but call your name?
Will you go where you don’t know and never be the same?
Will you let my love be shown; will you let my name be known;
will you let my life be grown in you and you in me?
Will you leave yourself behind if I but call your name?
Will you care for cruel and kind and never be the same?
Will you risk the hostile stare should your life attract or scare?
Will you let me answer prayer in you and you in me?
Will you let the blinded see if I but call your name?
Will you set the prisoners free and never be the same?
Will you kiss the leper clean, and do such as this unseen
and admit to what I mean in you and you in me?
Will you love the “you” you hide if I but call your name?
Will you quell the fear inside and never be the same?
Will you use the faith you’ve found to reshape the world around,
through my sight and touch and sound in you and you in me?
Lord, your summons echoes true when you but call my name.
Let me turn and follow you and never be the same.
In your company I’ll go where your love and footsteps show
Thus I’ll move and live and grow in you and you in me.
[1] http://carolpenner.typepad.com/leadinginworship/prayers-benediction/
Categories
The Wilderness
The Wilderness 21 February 2021 Knox Bayfield Rev Dolson
The Lord be with you … and also with you.
Call to Worship Psalm 25
People of the covenant. God remembers us according to God’s steadfast love! The God of our salvation teaches us right paths and leads us in truth. We put our trust in God.
Hymn# 630 Oh for a world where everyone
Call to Confession and Assurance of Pardon Ps. 25:4; Mark 1:12, 1 Pet. 3:22
Join me in prayer,
God of mercy, we begin this Lenten season in confession. We confess our struggle to live according to your ways. Help us to seek justice for others and to use our privilege for the common good. In Christ’s name we pray. Amen.
Just as Noah and his family were brought safely through the flood onto dry ground, we are brought into new life in Christ. Jesus Christ forgives and reconciles us with all things in heaven and on earth. Thanks be to God!
May the peace of our Lord Jesus Christ be with you. And also with you.
Hymn #717 We cannot own the sunlit sky
Prayer For Illumination Mark 1:12-15
Gracious God, in every season and in all ways we need your sustaining word. By the power of your Holy Spirit, proclaim the good news among us today so that we may repent, believe, and see how that your kingdom has come near. We pray
in Jesus Christ your Son, our Savior. Amen.
Readings
Genesis 9:8-17; Psalm 25:1-10; 1 Peter 3:18-22; Mark 1:9-15
May God bless our understanding of this, God’s holy word.
The Wilderness
The scriptures provide a deeper perspective of our current events in the world and in our individual lives. The flood in Genesis, the journey into the wilderness for Jesus. Both were life altering events that changed the world. The disruptions through the last year have been significant for most of the world. I’ve heard many wondering whether there will be long lasting changes once the pandemic is resolved. Will our current aversion to potential infection prevent us from shaking hands in the future? Will the work force return to common workplaces or continue working from home? Will the insight about the needs of others deepen or be lost? This is a good time to wonder about such things. A good time to question whether former ways are worth holding onto or resuming.
Disrupted routines provide the opportunity to reflect on our choices and their consequences. We have this opportunity during Lent. There are diverse Lenten practices that can help. The forty days provide a good amount of time to reflect on our choices, our relationships, and on ourselves. When routines are disturbed they become more visible. It can be challenging to intentionally examine our lives and shift into different ways of being. There can be comfort in the familiar and the predictable. Lent provides the opportunity to shift gears, to become more aware of our choices and even our invisible habits. Lent allows us to enter into a wilderness to discover a new way of being.
Our readings provide insight into the link between the divine and human. On this first Sunday of Lent Mark’s gospel draws our attention to significant events in a short passage. In just a few short lines we are told of the baptism of Jesus and his time in the wilderness. Jesus entered the wilderness and emerged proclaiming the kingdom of God is near. Noah and his family emerged from the flood, from the midst of the worst chaos, to know that God’s promise and love would be visible in in the rainbow. These significant events altered their understanding of God and of themselves.
These passages help us to recognize that this life is not intended to be a utopia but a place where we can live with God’s promise of relationship with all of creation and the promise of new beginnings. We are invited to re-consider our relationships with each other and all of God’s creation.
Experience and perspective shift our understanding of most things in life. Each reading of the scripture passage provides different insight. How we linger on a word or phrase. The interpretive influence of art and music. The impact of how others experience the passage. Mark describes, ‘The Spirit as a dove descended upon him.’ The Spirit as a dove. What image comes to mind for you? Jesus rising out of the Jordan, water flowing from his body back into the river, as the heavens are torn apart and the Spirit descended like a dove. The contrast of the heavens being torn with the image of a small bird descending. The voice from heaven laying claim to Jesus. Then, the Spirit that had descended like a dove, immediately drove him into the wilderness.
It is good to linger in this passage. To linger with the description of the Spirit. The intentional discussion of spiritual events, practices, and sharing such experiences. Here in the gospels, in each of Matthew Mark, Luke, and John, we discover the Spirit descending as a dove as the heavens open, God speaks, and then the Spirit drove Jesus into the wilderness. The chaos of life is packed into this short verse. Jesus moves from his baptism to his 40 days in the wilderness. He is with the wild beasts, where angels waited on him and he was tempted by Satan.
The season of Lent reflects the experience of Jesus in the wilderness. The time of change, of spiritual reflection, of temptation, and new insight. Spiritual practices take practice. You may wonder where to begin in creating the spiritual practice of regular prayer. Some find it helpful to link prayer with existing routines. Combine your routine of a morning coffee with a prayer. Many find it helpful to pray at specific times. Others prefer to connect each part of their day with prayer, such as a prayer at each meal. A prayer of gratitude might include thanksgiving for food, housing, and relationships. You might include prayers for local or international needs. Perhaps you could use the prayers are included in the weekly worship materials. Prayer is an intentional connection with the divine that can open up our ability to sense God’s presence in our lives. Prayer can help us to be open to the movement of the Spirit and the ways in which God is leading us.
We can learn much from this short gospel passage. When the Spirit drove Jesus into the wilderness Jesus did not try to avoid it. He did not try to evade the Spirit. Jesus willingly followed the path set out for him. The wilderness is not simply a destination. It is a spiritual place for intentional self-examination. Amy-Jill Levine wrote, “During Lent you have the opportunity to think about your life alongside the life of Jesus, inviting inward transformation and then outward action.” Lent is a time when we intentionally explore new meaning within our actions, our relationships, our faith. How will you journey through this season of Lent? Jesus went alone into the desert. He left distractions of the predictable behind. He faced challenges to his identity and defined the course of the journey which would follow. Praise be to God.
#352 And can it be
The Offering Of Our Life And Labour To The Lord Mark 1:15
Quote: Think of giving not only as a duty but as a privilege.
- D. Rockefeller (1839–1937), business magnate, philanthropist
We respond in tangible ways to God’s call on our life. We bear witness to the good news of the gospel with acts of justice and compassion and in sharing our resources. Your offerings allow the good work of the church to have an impact locally and worldwide.
Blessing Of Gifts & Prayers Of The People
Gen. 7:17; Mark 1:10-13, 15:38, Psalm 25
Join me in prayer:
Steadfast God, we are thankful that you shelter us in the storms of life. You minister through angels seen and unseen. God of steadfast love and faithfulness,
we are humbled as we try to do what is right and to walk in your ways. Receive, we ask, these offerings, and use them for your good purpose within your creation. O holy One, we rejoice when clouds of trouble are overtaken by your presence.
We seek the courage to promote well-being of all people. Loving God, in life and in death, we belong to you. We entrust ourselves to your care. We boldly ask your guidance to clarify the confusion and untangle our path.
There are many within our church family in need of your special care at this time. We lift up the family and friends of Jennet Leslie as they mourn her death. We lift up Ron, Sandy, Rudy, Peggy, Betty Lou, Jane, Bonnie, Jessie, Marlene, Rob, Courtney and Kyla, and Grace’s daughter Lisa. We lift up all those who prefer to remain un-named as they face immense challenges of health and finances.
O holy One, we pray for clarity, passion, and true fellowship to awake us to your presence. We desire to hear your voice of love, to receive the gift of the Holy Spirit, and to see you clearly. Lead us to serve others faithfully as disciples of Jesus Christ, who taught his disciples to pray…Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen.
Hymn #398 When the spirit of the Lord moves in my soul
Benediction
In this season of Lent, practice the way of life to which we have been called—
the way of Jesus Christ. Live each day proclaiming the good news, in word and deed, that God is with us and the kingdom is near. May the God of the covenant enfold you; the beloved Son encourage you; and the Holy Spirit descend upon you in blessing; this day and forever.
Postlude Let There Be Peace on Earth
Questions for Reflection
The phrase “kingdom of God” occurs fourteen times in the Gospel of Mark. Though Jesus is described at the Gospel’s opening as being “from Nazareth of Galilee” (Mark 1:9), at Jesus’ baptism it becomes clear whence he comes and to whom he belongs. Jesus is God’s beloved Son, and his baptism signals the only realm to which he owes allegiance. His baptism, then, not only is a religious act, but also is a political and economic one. In what ways does your baptism into Christ make claims on your political, social, and economic practices as well as your religious practices?
Morning Prayer
God of ancient covenants, your steadfast love and faithfulness are still new every morning. I thank you that I can begin this day in the confidence of your abiding love and unending mercy. Help me to treat others— family, friends, coworkers, classmates, and even strangers— with love and mercy in our encounters today.
When I disappoint or am contradictory, help me to show love to others. Open my eyes to the places, people, and circumstances in which your kingdom has come near. I pray in the name of your beloved Son, Jesus Christ, my Savior. Amen.
Evening Prayer Gen. 2:2-3, 9:9-13
God of peace, as the day draws to a close and the evening draws in around me,
I think of the creatures of the earth that also seek rest in the hours of the night.
You love them even as you love me, and your covenant faithfulness covers all of us. So, with the birds of the air, the beasts of the field, and the tiny ones who burrow in the ground, I offer you all thanks and praise: for your unending goodness; for the beauty of our home, the earth; for your gift of life instead of a deserved destruction. As your colorful bow now rests in the clouds, so may we color the earth with the ways of peace until all creation rests with you in completeness. In Christ’s name I pray. Amen.
Daily Prayer Gen. 9:9–11, Mark 1:9, Mark 1:10
Loving God, you have made covenant with us and with every living creature.
We give thanks for the sign of the rainbow, for it reminds you and us of your promise: that the flood of destruction will not be the last word. We thank you, too, for the waters of baptism, the sign that we are raised as children of the covenant;
through Jesus Christ our Lord. And we thank you for the sign of the dove,
the promise of your Holy Spirit. Hovering over the dawn of creation, descending upon your beloved Son, your Spirit also hovers over and descends upon us.
With the whole creation, we give you all glory and honor. In your triune name we pray. Amen.
Scripture readings next week
Genesis 17:1-7, 15-16; Psalm 22:23-31; Romans 4:13-25; Mark 8:31-38
623 Holy, holy, holy Words: traditional Music: F Schubert
Refrain: Holy, holy, holy, God almighty, Lord!
Holy, holy, holy, everywhere adored!
God without beginning, God eternal One
reigns and rules forever all beneath the sun [Refrain]
Power and love and wonder circling round God’s throne
Praise our God most holy, Lord of Life alone [Refrain]
352 And can it be
And can it be that I should gain God’s riches through the Saviour’s blood?
Died he for me, who caused his pain? For me, who him to death pursued?
Amazing love! How can it be That thou, my God, should’st die for me?
Amazing love! How can it be That thou, my God, should’st die for me?
‘Tis mystery all! The Immortal dies: Who can explore his strange design?
In vain the first-born seraph tries To wound the depths of love divine.
‘Tis mercy all! Let earth adore; Let angels minds inquire no more. (2 x)
He left his Father’s throne above, So free, so infinite his grace,
Emptied himself of all but love, And bled for Adam’s helpless race.
‘Tis mercy all, immense and free, For, O my God, it found out me. (2 x)
Long my imprisoned spirit lay Fast bound in sin and nature’s night;
Thine eye diffused a quickening ray; I woke, the dungeon flamed with light;
My chains fell off; my heart was free. I rose, went forth and followed thee. (2 x)
No condemnation now I dread; Jesus, and all in him, is mine;
Alive in him, my living head, & clothed in righteousness divine,
Bold I approach the eternal throne, & claim the crown, through Christ, my own (2x)
398 When the spirit of the Lord moves in my soul
When the Spirit of the Lord moves in my soul like David the shepherd I sing
I sing, I sing, like David the shepherd I sing [2]
When the Spirit of the Lord moves in my soul like David the sinner I pray
I pray, I pray, like David the sinner I pray [2]
When the Spirit of the Lord moves in my soul like David the victor, I dance
I dance, I dance, like David the victor I dance [2]
When the Spirit of the Lord moves in my soul like David the poet, I praise
I praise, I praise, like David the poet I praise [2]
717 We cannot own the sunlit sky
We cannot own the sunlit sky, The moon, the wildflowers growing,
For we are part of all that is Within life’s river flowing.
With open hands receive and share The gifts of God’s creation,
That all may have abundant life In every earthly nation.
When bodies shiver in the night, And, weary, wait for morning,
When children have no bread but tears, And war horns sound their warning,
God calls humanity to wake, To join in common labour,
That all may have abundant life In oneness with their neighbour.
God calls humanity to join As partners in creating
A future free from want of fear, Life’s goodness celebrating.
That new world beckons from afar, Invites our shared endeavour,
That all may have abundant life And peace endure forever.
730 Oh for a world where everyone
O for a world where everyone Respects each others ways,
Where love is lived and all is done With justice and with praise.
O for a world where goods are shared And misery relieved,
Where truth is spoken, children spared, Equality achieved.
We welcome one world family And struggle with each choice
That opens us to unity And gives our vision voice.
The poor and rich, the weak are strong, The foolish ones are wise.
Tell all who mourn: outcasts belong, Who perishes will rise.
O for a world preparing for God’s glorious reign of peace,
Where time and tears will be no more, And all but love will cease.
Categories
Communion & Transfiguration Sunday
Communion & Transfiguration Sunday 14 February 2021 Knox Bayfield Rev Dolson
The Lord be with you … and also with you.
The Presbyterian Connection newspaper unites Presbyterians across Canada through stories, reflections, interviews and articles that allow us to share and develop our faith. It is distributed four times per year, free of charge. https://presbyterian.ca/presbyterian-connection/ or contact the National Church Office at 1-800-619-7301 ext. 243 to set up a free paper subscription.
The bible is available online www.biblegateway.com
The focus of the Mission Moment … A Meaningful Message
St. Stephen’s Presbyterian Church in Creston, B.C., is a small, remote church tucked away in the Kootenay Valley. With a grant from Presbyterians Sharing to support ministry in remote communities, they called the Rev. Stephen Vangroonen to their congregation in the hope that he would help strengthen and grow their ministry. But shortly after he and his family arrived, the COVID-19 pandemic hit, and the congregation found itself adapting quickly to move their services online. Then, when churches were permitted to reopen, they had to adapt to the new health and safety protocols. Throughout it all, the Rev. Vangroonen has blessed St. Stephen’s with a positive outlook, continually encouraging the new community he serves to trust God and share the love of Christ with others—a meaningful message during this turbulent time.
We are thankful to Jean Walker, organist, for her efforts in performing the hymns for the YouTube video. Remember to go to the end of the printed material for the lyrics to the hymns. This worship service is on our website https://pccweb.ca/knoxbayfieldpc/ and on YouTube: https://www.youtube.com/channel/UCTYgIPqvkMsDNal0b1gCiPg
Lent with the Moderator: Leaning into the Promises of God
When: Sunday, February 21st 4 pm You are invited to spend an hour with the Rev. Amanda Currie, Moderator of the General Assembly.We will consider both the blessings and obligations that come with covenant relationship. Please register for this gathering https://presbyterian.ca/2021/02/01/lent-with-the-moderator/
Kintail has created Easter-In-A-Basket These Holy Week activities will be low stress for busy folks, encourage family and community connection, and help you prepare for Easter! For more information check out the website https://www.campkintail.ca/easter-in-a-basket/ or call 519-529-7317 or email becca at campkintail.ca
The Annual General Meeting (AGM) will be held in a virtual format using Zoom. Did you know you can access Zoom meetings with your landline phone? To use audio and visual you will need a tablet, smart phone, or computer. The annual reports will be available soon.
- Knox Bayfield AGM Sunday March 28th 1 pm
Hopefully you have prepared the communion elements of grape juice or wine and bread. If you are able, you may wish to include a candle, a cross, and of course, your bible. Although we are apart across space and time, we will join together virtually to share the Lord’s supper.
Call to Worship
2 Cor. 4:3–6; Mark 9:2–9
God said, “Let light shine in the darkness!” We see the glory of God in the face of Christ. Let us follow the light of Christ together. Let us worship God with thanks and praise.
Call to Confession and Assurance of Pardon
Psalm 50, Mark 9
God alone is righteous; God alone is perfect. This holy, righteous God comes to us in love. Join with me in prayer, God of all glory, beauty, and grace, we have tried to hide from you—to hide our faces, to hide our sin—yet you have never hidden your love for us. We have tried to search for you—in temples, in clouds, on mountaintops—to find that you are revealed in the face of Jesus Christ. We pray you will forgive us and transform us so that our lives may shine with your glory, beauty, and grace, through Jesus the Christ. Amen.
God does not keep silent. God speaks to us with grace and love, saying: You are my beloved child. This is the good news of the gospel: in Jesus Christ we are forgiven. Thanks be to God.
May the peace of our Lord Jesus Christ be with you. And also with you.
Hymn #314 God is love: come heaven, adoring
Prayer For Illumination
Psalm 50; 2 Corinthians 4, Mark 9
Join me in the prayer for illumination. Speak to us, O God. Let the fire of your Spirit burn brightly in our hearts. Open our minds to receive the wisdom of the law, the hope of the prophets, and the life of the gospel: Jesus Christ, your living Word. Amen.
Readings
2 Kings 2:1-12; Psalm 50:1-6; 2 Corinthians 4:3-6; Mark 9:2-9
May God bless our understanding of God’s holy word.
This is transfiguration Sunday, which is followed by Shrove Tuesday, Ash Wednesday and the first Sunday in Lent. Transfiguration Sunday speaks to the that which is revealed and heard in its proper time. It is a time to pause, to reflect. Augustine addressed the tension between time and eternity when he wrote that time is part of the created order, yet God is not restricted by the flow of time. God’s presence in history is mysterious, wrote Augustine, and it is not bound by the constraints of time. Augustine noted that we are bound by time, a window of time—the present. The past cannot be recovered and the future is beyond our reach. When I observe the people around me it seems that some are able to live in the present while others live between what was and what will be. We see this with the prophets and the disciples.
The readings focus on a theme of persistence and watchfulness. Elisha persists in accompanying Elijah. Elijah tells his disciple to leave. Elisha refuses. When Elijah ascends Elisha is transformed within the silence of a community of prophets.
The importance of relationship is visible in this passage. The covenant relationship between God and the prophets, the nurturing relationship between Elijah and Elisha, and the supportive connections within the group of prophets.
We are reminded that the prophets of each time live in the everyday reality of the community. They are in relationship with others as they prophesy the word of God. Walter Brueggemann suggests the ascension of Elijah is reflected by the time in between two human kings. A time of transition reflected in the transition of the prophets.
The gospel account of the transfiguration reveals Jesus in a different way, in a different light. High on the mountain, in a moment of awesome splendor, Jesus was covered in the dazzling light of God. This vision was unveiled, only to be veiled again. The impact on the disciples was significant. Mark writes that Peter was so terrified that he did not know what to say but kept talking. Perhaps we can all have compassion for Peter’s reaction.
The transfiguration calls to mind images of the high mountain and the heavenly voice from a cloud when Moses was called on Mount Sinai[1] We understand the transfiguration as a theophany … thee -aa·fuh·nee (thee like fee). The manifestation of God in a way that is understandable. When we experience the divine, we may be left speechless or gushing with a verbal response like Peter. Is this out of fear? Does the fear lead to an unwillingness to share our experience with others. We may hesitate to speak of the spiritual with our friends, family, and even within our faith communities. I wonder how we can become more vulnerable in our relationships to courageously share our experiences and our sense of spirituality. Are you eager to explore the ways in which Jesus and his way are revealed? It is not always a comfortable space yet the urge us to enter into this sacred space is compelling.
During this time of celebrating the transfiguration, as we enter into Lent, you are encouraged to reflect on and explore your spirituality in relationship with others. May you find the courage and the strength to give voice to your experience of Christ in your life.
Praise be to God.
# 376 Lord, the light of your love is shining
The Offering Of Our Life And Labour To The Lord
Quote: And now faith, hope, and love abide, these three; and the greatest of these is love. 1 Corinthians 13:13
The God who speaks and summons the earth into being speaks to us,
calling us to offer up our lives in praise.
Blessing Of Gifts & Prayers Of The People
Join me in prayer:
Mighty and merciful one, you have come to us in glory and we come to you in prayer. Gracious God, we give you thanks for the light of love around us
and the fire of faith within us. As we go forth from this place let our lives reflect the One who is the light of the world. We pray for your glorious creation. May we work together to stamp out fires of destruction, drive away clouds of pollution, and restore the beauty of this world. We pray for the body of Christ. May our hearts be open in faith and our minds enlightened with knowledge.
We pray for the people of all nations. May the people of this world witness your vision of justice and may the leaders take on your mantle of wisdom. Almighty God, you have made us for a holy purpose, to comfort and care for each other. We pray for those who are suffering. May we work together to feed the hungry, to comfort those suffer. We pray you will receive the dying into your arms. We pray for those whom we love. Bless our families, friends, and neighbors, help them in times of trouble, and be near when they are afraid. There are many within our church family in need of your special care at this time. We lift up the family and friends of Jennet Leslie as they mourn her death. We lift up Ron, Sandy, Rudy, Peggy, Betty Lou, Jane, Bonnie, Jessie, Marlene, Rob, Courtney, and Grace’s daughter Lisa. We lift up all those who prefer to remain un-named as they face immense challenges of health and finances.
O holy One, we pray for clarity, passion, and true fellowship to awake us to your presence. We pray in the name of Jesus the Christ, who taught his disciples to pray…Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen.
Invitation to the Table
Hymn #534 All who hunger, gather gladly
Affirmation of Faith
#539 The Apostles’ Creed* [in unison]
I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, God’s only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried; he descended to the dead. On the third day he rose again; he ascended into heaven, he is seated at the right hand of the Father, and he will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
Communion Prayer
(Responsive in Bold)
As we are called to come to The Table, we remember that this is the table of Jesus Christ, who has prepared a banquet for everyone.
All who seek to be nourished and sustained in the journey of faith, all who seek wholeness and compassionate paths to peace and justice, and all who walk in love and charity with your companions on the Way are called to gather around the Table.
The Lord be with you. And also with you.
Lift up your hearts. We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.
Blessed and holy are you, O God, creator of all things. In the beginning, you spoke… and at your word your Spirit moved over the waters, bringing order, light, and life out of chaos. You knit together our inward parts, made us in your image and breathed breath and life into us. When we turn away from you and our love fails, your love remains constant. When we wander off and follow ways of sin and death you call us from our scattered lives to repentance, unity and peace.
Therefore, with choirs of angels and archangels and with those of every time and place, we give you praise and glory:
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is the one who comes in the name of the Lord.
Hosanna in the highest.
Holy, mighty and tender God, in time you sent word to Mary that she would conceive a son and call him Jesus and in him we saw your promises made flesh. Dwelling among us we heard and saw Good News: he preached reconciliation and the Kingdom of God, he healed the sick, fed the hungry, and ate with sinners. In his suffering, death and resurrection, he delivered us from sin and death and revealed your living and redeeming hope for all people. And when he ascended into heaven, your Holy Spirit came to be our Counsellor and Comforter.
And so, remembering Christ’s life, love, death, and resurrection, we proclaim the mystery of faith
Christ was promised. Christ was born.
Christ has died. Christ is risen.
Christ will come again.
Gracious God, pour out your Holy Spirit upon us and upon these your gifts of bread and wine, that the bread we break and the cup we share may be the communion of the body and blood of Christ. Through Christ, with Christ, in Christ, in the unity of the Holy Spirit, all glory and honor are yours, almighty God, world without end.
O Holy One, although we are apart and we join our voices together across space and time to speak the words that Christ taught his disciples … Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen..
Words of Institution and Invitation
Jesus, in the night in which he was betrayed, took bread; and when he had given thanks, he broke it, and said, ‘This is my body, which is for you: this do in remembrance of me.’
In the same way, he took the cup, after supper, saying, ‘This cup is the new covenant in my blood: as often as you drink of it, do this in remembrance of me.’
We break this bread, the communion in Christ’s body once broken.
We drink this cup, communion in Christ’s blood once shed.
These are the gifts of God for the people of God. Thanks be to God.
Prayer after Communion
Join me in prayer…
Eternal God, we thank you for this holy mystery in which you have given yourself to us and we praise you for breaking into the world. Send us out in peace for we have seen, have heard, and been fed by your grace.
Keep us faithful and alert for signs of Christ’s coming and lead us to live lives
marked by truth and light, in the name of Jesus we pray. Amen.
Hymn* # 556 Now let us from this table rise
Benediction
Now go and tell the good news: the Lord of life and light is with us; Jesus the Christ. May the face of God shine upon you with beauty, blessing, and peace.
Postlude Let There Be Peace on Earth
Questions for Reflection
The Old Testament reading for today presents Elijah as a “new Moses”—striking the Jordan with his mantle and causing its waters to part so that he and Elisha could pass through on dry ground (2 Kings. 2:8). The Gospel reading builds on this comparison by placing Moses and Elijah together at Jesus’ transfiguration (Mark 9:4). There is also a parent-child dynamic in each of these passages. Elisha asks to receive a “double share” of Elijah’s spirit (2 Kings. 2:9)—the appointed inheritance of a firstborn son (see Deut. 21:17). At the transfiguration, God’s voice from the cloud bestows on Jesus the mantle of divine authority: “This is my Son, the Beloved; listen to him!” What do these constellations of relationships suggest to you? How do they help you to understand the transfiguration of Jesus? How is Jesus a fulfillment of the law (Moses) and the prophets (Elijah)? (See also Luke 24:44.) How is Jesus revealed to be God’s Son, and what does that mean for us? (See also Luke 3)
Morning Prayer
God of glory, I greet you at the dawning of this day. Let my life proclaim Christ Jesus and the good news of the gospel from the rising of the sun to its setting;
to the glory of your name. Amen.
Evening Prayer
God of glory, I greet you at the ending of this day. Overshadow me with your peace so that I may rest in your presence from the setting of the sun to its rising;
to the glory of your name. Amen.
Daily Prayer
Holy and mighty God, gather us among your faithful ones, the people of your covenant, to stand in the light of your glory and listen for the word of the Lord,
Jesus Christ our Savior. Amen.
Scripture readings next week
Genesis 9:8-17; Psalm 25:1-10; 1 Peter 3:18-22; Mark 1:9-15
314 God is love: come heaven, adoring
God is love: come heaven, adoring;
God is love: come earth, rejoice.
Come creation, voices soaring, Sing exulting with one voice.
God who laid the earth’s foundation,
God who spread the heavens above,
God who breathes through all creation–
God is love, eternal love.
God is love, whose arms enfolding
All the world in one embrace,
With unfailing grasp are holding
Every child of every race,
And when human hearts are breaking
Under sorrow’s iron rod,
All the sorrow, all the aching
Wrings with pain the heart of God.
God is love, and though with blindness
Sin afflicts all human life,
God’s eternal loving-kindness
Guides us through all earthly strife.
Sin and death and hell shall never
O’er us final triumph gain;
God is love: so love forever
O’er the universe must reign.
376 Lord, the light of your love is shining or Shine Jesus Shine
Lord, the light of your love is shining
in the midst of your darkness, shining;
Jesus, Light of the World, shine upon us.
Set us free by the truth you now bring us.
Shine on me; shine on me.
Refrain: Shine, Jesus, shine; fill this land with the Father’s glory;
blaze, Spirit, blaze, set our hearts on fire.
Flow, river, flow; flood the nations with grace and mercy;
send forth your word, Lord, and let there be light!
Lord, I come to your awesome presence,
from the shadows into your radiance;
by your blood I may enter your brightness.
Search me, try me, consume all my darkness.
Shine on me; shine on me.
As we gaze on your kingly brightness,
so our faces display your likeness,
ever changing from glory to glory:
mirrored here may our lives tell your story.
Shine on me; shine on me.
534 All who hunger, gather gladly
All who hunger, gather gladly;
Holy manna is our bread.
Come from wilderness and wandering.
Here, in truth, we will be fed.
You that yearn for days of fullness,
All around us is our food.
Taste and see the grace eternal.
Taste and see that God is good.
All who hunger, never strangers,
Seeker, be a welcome guest.
Come from restlessness and roaming.
Here, in joy, we keep the feast.
We that once were lost and scattered
in communion’s love have stood.
Taste and see the grace eternal.
Taste and see that God is good.
All who hunger, sing together;
Jesus Christ is living bread.
Come from loneliness and longing.
Here, in peace, we have been led.
Blest are those who from this table
Live their days in gratitude.
Taste and see the grace eternal.
Taste and see that God is good.
| #556
Now let us from this Table Rise Now let us from this table rise Renewed in body, mind and soul; With Christ we die and live again, Whose selfless love has made us whole.
With minds alert, upheld by grace, To spread the Word in speech and deed, We follow in the steps of Christ, At one with all in hope and need.
To fill each human house with love, It is the sacrament of care; The work that Christ began to do We humbly pledge ourselves to share.
Then give us grace, companion-God, To choose again the pilgrim way, And help us to accept with joy The challenge of tomorrow’s day.
|
623 Holy, holy, holy Words: traditional Music: F Schubert
Refrain: Holy, holy, holy, God almighty, Lord!
Holy, holy, holy, everywhere adored!
God without beginning, God eternal One
reigns and rules forever all beneath the sun [Refrain]
Power and love and wonder circling round God’s throne
Praise our God most holy, Lord of Life alone [Refrain]
[1]Exod. 24:12-18
Categories
Have you no heard?
Have you not heard 7 February 2021 Knox Bayfield Rev Dolson
The Lord be with you … and also with you.
CALL TO WORSHIP Isaiah 40
Have we not known? Have we not heard? Has it not been told to us since the beginning? Those who wait for the Lord shall renew their strength;
they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. Come, let us worship God together
CALL TO CONFESSION AND ASSURANCE OF PARDON
We fool ourselves if we think that our ways are hidden from God. Let us confess our sin, trusting in the mercy of God our Maker.
Join me in prayer
God, you are everlasting, the creator of all that is. Your understanding is beyond measure. We confess to you that we have sinned against you and our neighbors. In your compassion, forgive us, for we place our hope in your steadfast love.
Praise God who heals the brokenhearted and binds up our wounds. God takes pleasure in those who place their trust in God’s grace. In Jesus Christ we are forgiven.
May the peace of Jesus Christ be with you. And also with you.
Hymn # 290 Immortal, invisible, God only wise
PRAYER FOR ILLUMINATION
Join me in the prayer for illumination.
Holy God, speak to us what has been told from the beginning, your Word that is the foundation of the world. Send your Spirit to move in us and among us. Focus our attention as we listen, so that we may absorb your Word more deeply, come to know you better, and serve you with greater purpose. Amen.
READINGS
Isaiah 40:21–31; Psalm 147:1–11, 20c
1 Corinthians 9:16–23; Mark 1:29–39
May God bless our understanding of this God’s holy word.
Have you not heard?
We are in the midst of an extreme cold snap, even the name is extreme… a polar vortex. I find the bitter wind and cold are accentuating the sense of isolation caused by the pandemic. Even walking the dog is isolating as my head in tilted down to keep the icy snow away from my eyes and to prevent the cold from sneaking down into my neck. When shovelling this week, yet again, I wonder whether there was any purpose in shoveling the porch steps. It is so unlikely that they will be used any time soon. Then, as I was breaking up the icy pile at the end of my driveway, my new neighbour pulled up in his ATV snowplow. He kindly cleared out the heavy ice before retreating to the warmth of his home. Our brief exchange in the bitter cold and the kindness of his action lifted my sense of isolation.
The reading from Isaiah speaks to the painful reality of the exiles in captivity in Babylon. They were physically scattered when their temple and their city was destroyed. They were refugees who longed for Jerusalem as they wept by the rivers of Babylon. Their lament speaks of being abandoned by God. They were afraid that God was beyond the struggles of humanity? The prophet spoke to his people, reminding them of the magnificent God who cared for them. Isaiah proclaimed the God who sits above the earth is the Shepherd who claims, gathers, and carries us. We are encouraged to lift up our eyes on high so that we see the One who numbers and names us all. The one God, transcendent and immanent.
Isaiah twice asks, “Have you not known? Have you not heard?” His questions shake our memory and questions our perception. Isaiah asks, “Have you not known? Have you not heard?” and answers “The Lord is the everlasting God, the Creator of the ends of the earth” Isaiah makes it all sound obvious yet there are doubts and questions. There is skepticism about God with the problems facing the world. How much does God really care? Perhaps we are “grasshoppers” to the God who “sits above the circle of the earth”. We seek to understand this God who cares for us, this God who provides for us, the God who nurtures us. What do we learn in the scriptures? We discover that God does care. We discover that we are meant to return that care toward God and God’s creation and toward one another.
Evidence based research tells us that positive regard and positive recognition is an important part of developing a healthy psyche. Positive regard not only for our achievements, but primarily in recognition of our existence. This is a good reinforcement of celebrating our inherent self worth. Those who do not learn of their self worth often have difficulty connecting in relationship as adults. Scriptures remind us, again and again, that God calls each person by name.
We are shaped by memories that are formed by our individual and collective experiences. Memory is an important aspect of how we are deal with crisis in life. Our life experience and memories shape how we make it through the pandemic and social isolation. Selective memory can be helpful with pain. When the memory of pain fades it allows us to live without the fear of its return. Memory has an ongoing impact. When our efforts have produced good results, when life has been fair and made sense, then our life experience teaches us that good things will come. Yet, this doesn’t always play out the same way for everyone. For many, despite their good efforts, life is a constant struggle. Perhaps that is part of an equalizing factor of the pandemic. So many are struggling at the same time. Yet the struggles are different. One consequence of struggle is the potential of developing resiliency. Resiliency develops when we recognize the courage necessary to weather the storm. Resilience develops when we are able to find and hold onto hope in the midst of devastation. Resiliency develops as we make it through the challenges and see the strength within our vulnerability.
This sense of selective memory impacts our understanding of our faith. During difficult times, we may wonder where God is. Have we been forgotten? Or is it that we are forgetting to turn to God?
It seems to work at both extremes. When things are going particularly well many forget about God and believe that they are responsible for all the good in their lives. Alternately, when things go badly, we blame ourselves for the harm that occurs. It seems we forget to look for God in these times. We forget that God is with us in the good, the bad, and the tedius. The scriptures help us to recognize our fears in stories from others. Elijah hiding in a cave, scared to death of Jezebel. The word of the Lord comes to him, saying, “What are you doing here, Elijah?” Isaiah reminds us that God reigns over all nature and history, the one “who brings princes to naught, and makes the rulers of the earth as nothing” . Isaiah helps us to recall the memory of God’s presence in our life. God has not forgotten you. Have we forgotten God’s love for us? Have we forgotten the teaching that when we gather in relationship, Christ is present with us?
Our reading from Mark’s gospel begins where we left off last week. After driving out the demon at the synagogue, Jesus healed Simon’s mother-in law plus many who are sick and possessed. Early in the morning while it was still dark, Jesus went to a deserted place to spend time in prayer. When the disciples found him, he announced that they would continue their joureny and then leave the area to continue his teaching and healing. The ministry of Jesus – teaching, healing, and prayer in the synagogue, the home, and the community.
After Simon’s mother-in-law was restored to health, she served. This theme seems to repeat again and again for followers of Christ. In many of our faith journeys we are healed as we seek to understand our faith. We discover the inherent lovable self that God created. We often make this remarkable discovery through our understanding of Jesus. Spiritual healing often leads to the discovery of an impetus to serve Christ in ways that share this good news. It is in this discovery of serving that we find ways to reach out to one another in fellowship. It is in this discovery of our inherent God given worth that we find the courage to volunteer. We discover the courage to work within the premise of our faith traditions. It is in this deep knowing that we see and recognize the inherent worth of others as seen through the eyes of the loving Creator God.
Gerald May, an American medical doctor who practices psychotherapy, shares the importance of community in the healing process: “God’s grace through community involves something far greater than other people’s support and perspective. The power of grace is nowhere as brilliant nor as mystical as in communities of faith. Its power includes not just love that comes from people and through people but love that pours forth among people, as if through the very spaces between one person and next. Just to be in such an atmosphere is to be bathed in healing power.”
God knows the human need for nearness. The ministry of Jesus continues to teach us the everyday power of relationship in the church, the community, and the home. The power of touch, of intimacy, of nearness, is something that eludes us right now. We are becoming more creative in reaching out to one another so we can stay connected, if not by nearness and touch, then by simply staying connected. We are re-discovering the many ways of connecting that allow us to share ourselves with one another. We are discovering new ways to create nurturing memories. God knows our need and equips each of us to connect.
Praise be to God.
# 307 God of the Spirit, God of the whale
THE OFFERING OF OUR LIFE AND LABOUR TO THE LORD
QUOTE: We are surrounded by God’s benefits. The best use of these benefits is an unceasing expression of gratitude.
John Calvin (1509–1564), theologian, pastor, reformer
Jesus’ ministry brought healing and hope to many who reached out to him. Our offering supports ministries of healing and hope here and around the world. Know that your gift matters and give as God has blessed you.
Let us pray.
Generous and loving God, we bring our offering to you, trusting that you will bless our gifts and use them in ways we cannot even imagine. Jesus touched so many lives in so many different ways. We ask that these gifts will touch many lives, too, with your healing and hope in these difficult days. Amen.
HYMN: # 626 LORD OF ALL POWER
BLESSING OF GIFTS & PRAYERS OF THE PEOPLE
Join me in prayer:
God of the universe, you sit above the circle of the earth that you have created. We pray for the oceans and mountains, the lakes and streams, and the air we breathe. Since the beginning, we have looked to you to gather the outcasts, heal the broken hearted and the wounded. We pray for the poor of the world, the sick and the lonely. We pray for the leaders of nations and communities. May they see the goodness of your creation and seek to protect all who are vulnerable.
We pray for your church, here and around the world. Empower us to serve you in this world by living out the ways of Christ.
Everlasting God, Creator of the ends of the earth, we bless you, for you are gracious.
Almighty God, you have made us for a holy purpose, to comfort and care for each other. There are many within our church family in need of your special care at this time. We lift up all those who prefer to remain un-named as they face immense challenges of health and finances.
O holy One, we pray for clarity, passion, and true fellowship to awaken us to your presence. May your face shine upon the church and all this weary world. We pray
in the name of Jesus the Christ, who taught his disciples to pray…
Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen.
Hymn #635 Brother, sister, let me serve you
BENEDICTION
Let us spread the gospel freely in this world. May the Spirit of Jesus take your hand and lift you up so that you may be of service to others. May the love of God surround you this day and forevermore. Amen
Postlude Let There Be Peace on Earth
Questions for Reflection
What does Paul mean when he says that he became all things to all people so that he could save some (1 Cor. 9:22)?
Scripture readings next week
2 Kings 2:1-12; Psalm 50:1-6; 2 Corinthians 4:3-6; Mark 9:2-9
Morning Prayer
In the morning, while it was still very dark, Jesus got up and went out to a deserted place, and there he prayed. As I turn to you in prayer this morning, God, bless me with a sense of purpose. As I go out into this day, show me what I am to do. Amen.
Evening Prayer
Everlasting God, you have been here from the foundations of the earth. I give to you this day now ending, with all its gifts and failings. As I rest through the night, renew my strength and, in my dreams, lift me up on the wings of eagles. Amen.
Daily prayer
Gracious God, you call us to follow Christ and spread the good news of your love for all people. Help us to become all things to all people that we might reach many with your good news. Amen.
623 Holy, holy, holy Words: traditional Music: F Schubert
Refrain: Holy, holy, holy, God almighty, Lord!
Holy, holy, holy, everywhere adored!
God without beginning, God eternal One
reigns and rules forever all beneath the sun [Refrain]
Power and love and wonder circling round God’s throne
Praise our God most holy, Lord of Life alone [Refrain]
290 Immortal, invisible, God only wise
Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessed, most glorious, the Ancient of Days,
Almighty, victorious, thy great name we praise.
Unresting, unhasting and silent as light,
Nor wanting, nor wasting, thou rulest in might;
Thy justice like mountains high soaring above
Thy clouds, which are fountains of goodness and love.
To all life thou givest, to both great and small;
In all life thou livest, the true life of all;
We blossom and flourish like leaves on the tree,
And wither, and perish, but naught changeth thee.
Great Father of glory, pure Father of light,
Thine angels adore thee, all veiling their sight;
All laud we would render: oh help us to see
‘tis only the splendour of light hideth thee.
307 God of the sparrow, God of the whale
Lyrics: Jaroslav J. Vajda (1919; d. 2008) Composer: Carl F. Schalk (1929)
1. God of the sparrow, God of the whale
God of the swirling stars
How does the creature say awe, how does the creature say praise
2. God of the earthquake, God of the storm
God of the trumpet blast
How does the creature cry woe, how does the creature cry save
3. God of the rainbow, God of the cross
God of the empty grave
How does the creature say grace, how does the creature say thanks
4. God of the hungry, God of the sick
God of the prodigal
How does the creature say care, how does the creature say life
5. God of the neighbour, God of the foe
God of the pruning hook
How does the creature say love, how does the creature say peace
6. God of the ages, God near at hand
God of the loving heart
How do your children say joy, how do your children say home
626 Lord of all power
Lord of all power, I give you my will
in joyful obedience your tasks to fulfil.
Your bondage is freedom, your service is song,
and, held in your keeping, my weakness is strong.
Lord of all wisdom, I give you my mind,
rich truth that surpasses our knowledge to find.
What eye has not seen and what ear has not heard
is taught by your Spirit and shines from your word.
Lord of all bounty, I give you my heart;
I praise and adore you for all you impart:
your love to inspire me, your word to obey,
I walk in your freedom to the end of the way.
Lord of all being, I give you my all.
If e’er I disown you, I stumble and fall;
but, sworn in glad service your word to obey,
I walk in your freedom to the end of the way.
635 Brother, sister, let me serve you / The Servant Song
Brother, sister, let me serve you;Let me be as Christ to you;
Pray that I may have the grace to let you be my servant too.
We are pilgrims on a journey, And companions on the road;
We are here to help each other Walk the mile and bear the load.
I will hold the Christ-light for you In the night-time of your fear;
I will hold my hand out to you, Speak the peace you long to hear.
I will weep when you are weeping; When you laugh I’ll laugh with you;
I will share your joy and sorrow, Till we’ve seen this journey through.
When we sing to God in heaven, We shall find such harmony,
Born of all we’ve known together Of Christ’s love and agony.
Brother, sister, let me serve you; Let me be as Christ to you;
Pray that I may have the grace to let you be my servant too.
290 Immortal, invisible, God only wise
Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessed, most glorious, the Ancient of Days,
Almighty, victorious, thy great name we praise.
Unresting, unhasting and silent as light,
Nor wanting, nor wasting, thou rulest in might;
Thy justice like mountains high soaring above
Thy clouds, which are fountains of goodness and love.
To all life thou givest, to both great and small;
In all life thou livest, the true life of all;
We blossom and flourish like leaves on the tree,
And wither, and perish, but naught changeth thee.
Great Father of glory, pure Father of light,
Thine angels adore thee, all veiling their sight;
All laud we would render: oh help us to see
‘tis only the splendour of light hideth thee.
307 God of the Spirit, God of the whale
Lyrics: Jaroslav J. Vajda (1919; d. 2008) Composer: Carl F. Schalk (1929)
God of the sparrow, God of the whale
God of the swirling stars
How does the creature say awe, how does the creature say praise
God of the earthquake, God of the storm
God of the trumpet blast
How does the creature cry woe, how does the creature cry save
God of the rainbow, God of the cross
God of the empty grave
How does the creature say grace, how does the creature say thanks
God of the hungry, God of the sick
God of the prodigal
How does the creature say care, how does the creature say life
God of the neighbour, God of the foe
God of the pruning hook
How does the creature say love, how does the creature say peace
God of the ages, God near at hand
God of the loving heart
How do your children say joy, how do your children say home
626 Lord of all power
Lord of all power, I give you my will
in joyful obedience your tasks to fulfil.
Your bondage is freedom, your service is song,
and, held in your keeping, my weakness is strong.
Lord of all wisdom, I give you my mind,
rich truth that surpasses our knowledge to find.
What eye has not seen and what ear has not heard
is taught by your Spirit and shines from your word.
Lord of all bounty, I give you my heart;
I praise and adore you for all you impart:
your love to inspire me, your word to obey,
I walk in your freedom to the end of the way.
Lord of all being, I give you my all.
If e’er I disown you, I stumble and fall;
but, sworn in glad service your word to obey,
I walk in your freedom to the end of the way.
635 Brother, sister, let me serve you
Brother, sister, let me serve you; Let me be as Christ to you;
Pray that I may have the grace to let you be my servant too.
We are pilgrims on a journey, And companions on the road;
We are here to help each other Walk the mile and bear the load.
I will hold the Christ-light for you In the night-time of your fear;
I will hold my hand out to you, Speak the peace you long to hear.
I will weep when you are weeping; When you laugh I’ll laugh with you;
I will share your joy and sorrow, Till we’ve seen this journey through.
When we sing to God in heaven, We shall find such harmony,
Born of all we’ve known together Of Christ’s love and agony.
Brother, sister, let me serve you; Let me be as Christ to you;
Pray that I may have the grace to let you be my servant too.
Categories
Freedom
Freedom Jan 31 2021 Knox Bayfield Rev Dolson
The Lord be with you … and also with you.
Remember… if you need to access the church building be sure to follow the pandemic protocols with face masks, hand sanitizer. Be sure to put your name and contact information on the Contact Tracing List.
We are thankful to Jean Walker, organist, for her efforts in performing the hymns for the YouTube video. Remember to go to the end of the printed material for the lyrics to the hymns. This worship service is on our website https://pccweb.ca/knoxbayfieldpc/ and on YouTube: https://www.youtube.com/channel/UCTYgIPqvkMsDNal0b1gCiPg
The focus of the Mission Moment … Knowledge Nourishes Babies and Families
When Cristina Flete gave birth to her first baby, she wasn’t aware of how crucial exclusive breastfeeding and developmental activities could be to her child’s long-term health. When her second child was born, Cristina attended a workshop facilitated by Presbyterian World Service & Development’s (PWS&D) local partner in Nicaragua. With other mothers, Cristina learned the importance of breastmilk for a child’s developing brain and how to create materials to stimulate her child’s mind. Additionally, culinary classes empower parents with tools to help with their families’ overall health. With PWS&D support, families are combating malnutrition and chronic illness, giving their babies the best chance for a future of good health.
Kintail has created Easter-In-A-Basket, which will hold 8 mini-lessons, one for each day from Palm Sunday to Easter. These Holy Week activities will be low stress for busy folks, encourage family and community connection, and help you prepare for Easter! Over the course of the week, you will be creating your own Easter basket to help you celebrate Christ’s resurrection! For more information, including pricing and how to register, check out the Easter-In-A-Basket: check out the website https://www.campkintail.ca/easter-in-a-basket/ or call 519-529-7317 or email becca at campkintail.ca
The Knox Bayfield Session will meet February 8th and the Knox Goderich Session will meet February 22nd.
All are welcome to join in the Spiritual Study 2 – 3 pm on Sunday. Join in the conversation on Learning to Walk in the Dark from Barbara Brown Taylor on Zoom! We have several copies of the book $24 at Knox Bayfield Contact Rev Lisa Dolson for Zoom instructions (519) 572 [dash] 8529 revlisa [dot] knoxbayfield [at] icloud [dot] com
Your contributions to the church and its ongoing work are appreciated. Your regular offerings allow the church to continue its good work. The Knox Bayfield Session and Finance committee are diligent in their efforts to minimize expenses and meet financial commitments. Our updated financial reports indicate December income $6,920 and expenses in $5,551 with a year-to-date deficit of $4,471.
We will join together in a virtual Communion in the February 14th worship service. You are encouraged to have the communion elements ready at home. The elements include grape juice or wine and bread. If you are able, you may wish to include a candle, a cross, and of course, your bible. Although we are apart across space and time, we will join together virtually to share the Lord’s supper.
Call to Worship
Come! Let us give thanks to the Lord with whole hearts. Glory be to the One whose wonders are to be remembered. The Lord is gracious and full of compassion. The Lord feeds the righteous with truth. Come! Let us give thanks to God.
Call to Confession and Assurance of Pardon
The One who pardons, heals, and strengthens calls us to name our failings and our hopes. Let us confess our sin in the presence of God. Join me in prayer.
Holy and all-powerful God, who commands all spirits, comforts those in distress, and casts out destructive forces, we confess that we feel unable to do your will. We protect what is familiar and reject what is unknown. We admire those with courage but excuse ourselves when we falter from the truth. We forget that you are always with us, and that with you all things are possible. Forgive us, lead us, make us new. We pray all this in the name of the Father, Son, and Holy Spirit, one God, Mother of us all. Amen.
The God who made you and knows your every thought hears you and forgives you. You are redeemed through Jesus Christ, God’s Son, our Savior, who is Alpha and Omega, all in all.
May the peace of our Lord Jesus Christ be with you. And also with you.
Hymn # 404 O Spirit come, our hearts inspire
Prayer For Illumination
Holy Spirit, your people call out for understanding. Bring to our yearning hearts and minds the truth of your Word; in Jesus’ name. Amen.
Readings:
Deuteronomy 18:15-20; Psalm 111; 1 Corinthians 8:1-13; Mark 1:21-28
May God bless our understanding of God’s holy word.
Freedom
It is good to be here at Knox Church in Bayfield on this chilly at the end of January. We continue to be in the midst of the provincial state of emergency with the stay at home order extended to February 9th. We are living in a time of increased awareness of how we impact one another in our families and the extended community. We are discovering how our faith practices can strengthen us and provide comfort. Our scripture readings tell us that people have encountered similar messages through the ages. In the time of Moses, in the time of Christ, and in the centuries to follow. Although the pandemic is unusual, we are not alone in the major upheaval that we are experiencing.
The prophet Moses seemed to anticipate the discomfort and worry that seeps into community when there is significant change. He tells the people, “The Lord your God will raise up for you a prophet like me from among your own people”. Moses assures them that God will provide when there is need. God provides the leader and the words spoken. It is the assurance that God will provide … that allows many preachers to prepare the worship message and to step into the pulpit. It is this assurance that allows many to do the necessary work to care for people in health care and in science labs.
We enter into Mark’s gospel following the baptism of Jesus, his forty-day retreat into the wilderness, his announcement that the “kingdom of God is at hand,” and his calling of the disciples. In the gospel of Mark there are eighteen miracles, thirteen have to do with healing, and four of the thirteen are exorcisms. We enter into the synagogue and the exorcism at Capernaum. There a man with an unclean spirit interrupts to challenge Jesus as one who has come to destroy. The healing word Jesus speaks, like the words he has spoken in the synagogue, cause things to happen. This is what people find so astonishing about his words. They are powerful. Yet, it is important to remember that the words we read in scripture are translated from the original language. From an exegetical perspective, Gary W. Charles reminds us that a good translation faithfully takes words from one language into another. This is not an easy task. Even words within the same language are often complex with meaning and nuance. When we consider the ancient words the task becomes that much more challenging. Mark’s gospel makes use of repetition, particularly with the adverb euthys which translates to immediately, at once, or right away. Charles describes this as a drumbeat that emphasizes the moment at hand and moves the listener along in the telling of the story.
In today’s reading, Jesus was at the synagogue to teach with a power that amazes those who listen and hear. This event demonstrates that the demonic will be banished. Not just on that day but in the days to come. The listeners are amazed that the words of Jesus words have the power to make the unclean, clean. It is worth remembering this remarkable ability. Each week we are reminded of this during the assurance of pardon. It gives us the opportunity to reflect on His remarkable ability and the freedom that He provides to each and every one of us.
Mark shares the knowledge that nothing will stand in the way of Jesus. Although the people in the synagogue are awed by the teaching they do not yet grasp that the boundary between heaven and earth has been pierced. We, the readers, are invited to follow Jesus into a whole new world, says New Testament scholar Brian Blount, into “Mark’s world of Jesus walking around possessed by the power of the Spirit of God. In such a world you either go with the man and help him create the holy chaos he’s creating or you find a way to do everything you can to stop him so you can get your people back in line.”
How do we demonstrate our faith during this pandemic? A time when many are concerned about the impact on themselves and their congregations. There is concern about churches being closed. Remember, it is the building that is closed. We are simply worshiping in different ways. We cannot congregate in groups but … we can connect with one another in safer ways. Call a different person every day. Reach out through email or the written letter. Utilize social media to stay connected. The apostle Paul understood the power of connection through the love of Christ. In his letter to the people of Corinth he wrote of a deeper understanding of Christian freedom.
He explains that freedom is grounded in love. Our freedom is grounded in God’s love for us and our love for each other. In our faith we become responsible for one another, which is central to what it means to be “in Christ.” Paul wants his Corinthian friends and all of us to know that being certain of what is right or wrong, appropriate or inappropriate, is not sufficient. Consideration of our relationships are a vital component in decision making.
The situation at Corinth demonstrates the importance of critical thinking. The Corinthians noted that they possessed knowledge and that idols did not exist for them because there was one God. Although Paul agreed there was truth in this, he encouraged them to think critically about the impact on others. Perhaps we can understand this in terms of advertising and other messages in the media. Perhaps we can understand this in terms of mask wearing and stay at home orders. We live in a time where the importance of keeping everyone safe by following certain rules seems to be obvious. Yet, there are those who believe that their wealth and knowledge allows them to bypass the rules. We can look at many examples. One is the couple who flew into a remote community to receive the vaccine that was intended for a vulnerable population. They did not consider the impact of their actions on the community, they only considered their own needs.
Paul’s letter helps us to understand the relationship between individual freedom and responsibility for a community’s overall health. The passage concludes with Paul’s declaration that “if food is a cause for the fellow member’s falling, then I (Paul) will not eat meat at all” Paul insists that the question is not whether one has a deeper knowledge, which “puffs up” or whether they exhibit love which “builds up” He asks the reader to consider how their behavior will affect the faith of others. Paul contrasts knowledge with love (agapē). He compares apparent knowledge with real knowledge from an understanding of God. This knowledge is not related to special privileges restricted to a few, but a love for God that demonstrates concern for others.
Praise be to God.
# 510 Deep in the shadows of the past
The Offering Of Our Life And Labour To The Lord
Quote: Generosity is contagious. Anonymous
Do not let idols grow and multiply in your hands, but give of yourselves, your time, and your possessions out of love for this creation and honor toward what you have been given.
Hymn: # 148 It came upon a midnight clear
Blessing Of Gifts & Prayers Of The People
Hear our prayers, O holy One, for the healing of Earth and all its creatures. We know your mercy is great. We pray for the congregations in turmoil, for the healing of divisions between the followers of Christ Jesus.
God of purpose and promise, we offer our gifts trusting that you can use them to accomplish more than we can ask or imagine. Bless them so we can shine your light into places of need for the sake of Christ, the Light for the World.
We pray for the leaders of nations, for those who have wealth and privilege, for and for those who have power. May they sense your Spirit their life and share their many blessings. We pray for children with no one to hear their cries for food and shelter, safety and nurture. We pray for parents who cannot answer the needs of their children.
We pray for peacemakers and diplomats, for those who give through charities, and for those who use the law to make policies for the greater good. We pray for all who care for those suffering in the pandemic. We pray for the wisdom to fear you rightly, the power to adapt to changes in our own lives that bring us closer to you, for the ability to give thanks for the people who have brought us to this time— our ancestors, teachers, pastors, and the martyrs of every age. Into your hands we commend all those for whom we pray. We ask your blessing on all your people.
Almighty God, you have made us for a holy purpose, to comfort and care for each other. There are many within our church family in need of your special care at this time. We lift up Ron, Sandy, Peggy, Betty Lou, Jane, Bonnie, Jessie, Marlene, Rob, Courtney, and Grace’s daughter Lisa. We lift up all those who prefer to remain un-named as they face immense challenges of health and finances.
O holy One, we pray for clarity, passion, and true fellowship to awake us to your presence. May your face shine upon the church and all this weary world. We pray
in the name of the One born in a manger, who taught his disciples to pray…
Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen.
# 399 Spirit, spirit of gentleness
Benediction
Go out to a world fully known by God. Where there is fear, remember the authority of Christ Jesus. Where there is need of love, give your love. Where there is pain, bring peace. For you are loved by the One who redeems, and freed to live by the Word of life. Go in peace with the knowledge that God’s power is given to the church, the body of Christ, for the sake of the life of the world. Go in love this day and forevermore. Amen
Postlude Let There Be Peace on Earth
Questions for Reflection
What is the name of the demon, the spirit, the idolatry you carry? If you can think of this answer as many “troubles,” try to find the root cause, a name to give to that which needs to be cast out. The answer may take different forms throughout the week. You may also consider the same question with regard to your family and your community. What is the Holy One casting out today in your presence?
Morning Prayer
In the light of your new day, O God, I rise to greet you always on the path in front of me. Let me follow with integrity where you will lead. Give me courage to know the difference between what is false and what is true. Teach me to love my neighbor as you love me. Amen.
Evening Prayer
Heavenly Father, you are the power above all powers, the healer who knows our every need. You have guided me throughout this day and now give me sleep to renew my tired body and mind. Guard me and keep me in your care. Amen.
Daily Prayer
Almighty God, Light from Light, who commands the universe and all that is made, your Word is the power that makes whole what is broken, the force of good, and the food of peace. Teach us now as you taught in the synagogue. Heal us now so that in all that we say and do, the freedom we have in you may be for others, too; in Jesus’ name we pray. Amen.
Scripture readings next week:
5th Sunday after the Epiphany PWS&D Sunday
Isaiah 40:21-31; Psalm 147:1-11, 20c;
1 Corinthians 9:16-23; Mark 1:29-39
404 O spirit come, our hearts inspire
Lyrics: C Wesley Music: T Tallis
O Spirit, come; our hearts inspire; let us thine influence prove,
source of the old prophetic fire and fount of life and love.
Come, Holy Spirit, for in thee thy prophets wrote and spoke.
Unlock the truth, thyself the key; unseal the sacred book.
Expand thy wings, celestial Dove; brood o’er our nature’s night;
on our disordered spirits move, and let there now be light.
God’s very self we then shall know, if thou within us shine,
and sound with all thy saints below the depths of love divine.
623 Holy, holy, holy Words: traditional Music: F Schubert
Refrain: Holy, holy, holy, God almighty, Lord!
Holy, holy, holy, everywhere adored!
God without beginning, God eternal One
reigns and rules forever all beneath the sun [Refrain]
Power and love and wonder circling round God’s throne
Praise our God most holy, Lord of Life alone [Refrain]
510 Deep in the shadows of the past Lyrics: BA Wren Music: RV Williams
Deep in the shadows of the past, Far out from settled lands,
Some nomads travelled with their God Across the desert sands.
The dawn of hope for humankind was glimpsed by them alone—
A promise calling them ahead, A future yet unknown.
While others bowed to changeless gods, They met a mystery:
God with an uncompleted name, ‘I am what I will be’;
And by their tents, around their fires, In story, song and law,
They praised, remembered, handed on A past that promised more.
From Abraham to Nazareth The promise changed and grew,
While some, remembering the past, Recorded what they knew.
And some, in letters or laments, In prophecy and praise,
Recovered, held, and re-expressed New hope for changing days.
For all the writings that survived, For leaders, long ago,
Who sifted, chose, and then preserved The Bible that we know,
Give thanks, and find its promise yet Our comfort, strength, and call,
The working model for our faith, Alive with hope for all.
#148 It came upon the midnight clear Lyrics: EH Sears Music: RS Willis
It came upon the midnight clear, that glorious song of old,
From angels bending near the earth to touch their harps of gold:
“To all the earth goodwill and peace, From heaven’s all-gracious King”;
The world in solemn stillness lay to hear the angels sing.
Still through the cloven skies they come, With peaceful wings unfurled
and still their heavenly music floats o’er all the weary world;
Above its sad and lowly plains they bend on hovering wing,
And ever o’er its babel sounds the blessed angels sing.
But with the woes of sin and strife, the world has suffered long;
Beneath the angel strain have rolled two thousand years of wrong,
But we, through din of war, hear not the love-song which they bring.
Oh hush the noise, oh still the strife and hear the angels sing.
And ye, beneath life’s crushing load, whose forms are bending low,
Who toil along the climbing way with painful steps and slow,
Look now! For glad and golden hours come swiftly on the wing.
Oh rest beside the weary road and hear the angels sing.
For lo! The days are hastening on, by prophets seen of old,
When with the ever-circling years shall come the time foretold,
When peace shall over all the earth God’s promised splendours fling,
And all the world take up the song, which now the angels sing.
399 Spirit of Gentleness Lyrics & Music: JK Manley
Refrain: Spirit of gentleness, blow through the wilderness, calling and free
Spirit, Spirit of restlessness, stir me from placidness
Wind, Wind on the sea.
You moved on the waters; you called to the deep;
then you coaxed up the mountains from the valleys of sleep,
and over the aeons you called to each thing:
then you wake from your slumbers and rise on your wings. [Refrain]
You swept through the desert, you stung with the sand,
and you goaded your people with a law and a land,
and when they were blinded with their idols and lies,
then you spoke through your prophets to open their eyes. [Refrain]
You sang in a stable; you cried from a hill;
then you whispered in silence when the whole world was still,
and down in the city you called once again,
when you blew through your people on the rush of the wind. [Refrain]
You call from tomorrow; you break ancient schemes;
from the bondage of sorrow the captives dream dreams;
our women see visions, our men clear their eyes;
with bold new decisions your people arise. [Refrain]
Categories
Unpredictable
Unpredictable Jan 24 2021 Knox Bayfield Rev Dolson
The Lord be with you … and also with you.
All are welcome to join in the Knox Spiritual Study 2 – 3 pm on Sunday. Our winter study will focus on Learning to Walk in the Dark from Barbara Brown Taylor. Join in the conversation on Zoom! We have several copies of the book $24 at Knox Bayfield. Contact Rev Lisa Dolson for Zoom instructions (519) 572 [dash] 8529 revlisa [dot] knoxbayfield [at] icloud [dot] com You may be curious about the dashes and dots. They are spelled out to avoid negative consequences online.
Discover amazing videos and other resources on the Camp Kintail
Storytime with Trillium https://www.campkintail.ca/storytime-with-trillium/
Kintail YouTube https://www.youtube.com/user/CampKintail
The PCC website includes a new young adult series, The Weight of Waiting: https://presbyterian.ca/yas/
Remember… the church building is closed for general access. If you must enter the building be sure to follow the pandemic protocols with face masks, hand sanitizer. Be sure to put your name and contact information on the Contact Tracing List.
We will join together in a virtual Communion in the February 14th worship service. You are encouraged to have the communion elements ready at home. The elements include grape juice or wine and bread. If you are able, you may wish to include a candle, a cross, and of course, your bible. Although we are apart across space and time, we will join together virtually to share the Lord’s supper.
We are thankful to Jean Walker, organist, for her excellent efforts in performing the music.
The focus of the Mission Moment … Providing Food for the Displaced
In Syria, conflict continues to plague the population, causing over six million people to become internally displaced. As a result, many people are faced with a lack of access to food, loss of employment, high prices and inflation, making them very vulnerable. COVID-19 has only exacerbated the situation. Working with partners at Canadian Foodgrains Bank, Presbyterian World Service & Development is providing food baskets to 7,400 families to help meet daily food requirements. During these times of uncertainty, the food baskets will provide a source of sustenance for the families.
A reminder that the Knox Goderich Session will meet on January 25th
Your contributions to the church and its ongoing work are appreciated. Your regular offerings allow the church to continue its good work. The Knox Bayfield Session and Finance committee are diligent in their efforts to minimize expenses and meet financial commitments. Our updated financial reports indicate December income $6,920 and expenses in $5,551 with a year-to-date deficit of $4,471.
We are preparing for the 2020 Annual General Meeting. The AGM will be a different format this year. More information will be available soon.
Have you heard that the church building has become a little chilly. Jim Knox has been diligently working on finding a solution. Not an easy task to resolve furnace issues during a pandemic. Thankfully we have the backup electric heaters. Hopefully we will have more information soon.
Call to Worship Psalm 62
Holy God, we enter into the silence of your constant and reliable presence.
We come to be still in the silence of your sacred creation to learn who God is for us.
Sacred Presence, we come together in the silence; for you, O God. God, you are our Rock, our Fortress, and our Refuge at all times, for in you we find the real home of our heart. We come to be still in the silence, to recognize that God is our hope, our peace, our joy – for all the changing times of our lives. Amen.
Prayer of Confession Jonah 3
Join me in the prayer of confession…
Forgiving God, we repent of the ways we turn from you. You call, but we do not listen; you show us your path, but we prefer our own way. Forgive us, heal us, and lead us back to you, that we might show mercy to others. In Jesus’ name we pray. Amen.
This is the word of the Lord … in Jesus Christ, you are forgiven by God and given new life. May the peace of our Lord Jesus Christ be with you. And also with you.
Hymn # 634 Will you come and follow me
Prayer For Illumination
Join me in the prayer for illumination …
Speak to us your word, O God, that we may hear Jesus’ call to be his disciples. Amen.
Readings:
Jonah 3:1-5, 10; Psalm 62:5-12; 1 Corinthians 7:29-31; Mark 1:14-20
May God blessing our understand of this God’s holy word.
Unpredictable
The last year has helped us to better understand how difficult it can be to shift our perspectives. We hold onto existing ways of being for many reasons. Sometimes it is rooted in fear. Sometimes a resistance to change is rooted in a sense of comfort with the familiar. The familiar is preferred even when it is harmful. There is some form of benefit to the known, the structure of what is rather than the discomfort of the unknown. It can be formidable to step away from others to embrace a new way of being. Our readings today continue to provide the stories of people stepping away from the known and their response to the divine call on their lives.
The book of Jonah provides the story of a prophet trying to escape his calling. If you are unfamiliar with Jonah I urge you to read the short book. It is just 4 chapters. It is a story that many people feel a connection with. Today we enter the story near its end. Jonah desperately tried to avoid the divine task set out for him. He defies God, yet God persists. Perhaps you have experienced this in your life. A sense that you are called to a task or a way of being that you try to ignore. Perhaps you have experienced the grace God when you change your way of being. Perhaps you have experienced the joy of expressing your spirituality and have witnessed the positive changes in those around you. There is often a distinct shift from the culture of elbows up and protect yourself when you enter into the culture of grace, forgiveness, and understanding.
Jonah was able to witness this shift when he responded, albeit reluctantly, to the call. Jonah’s reluctance to accept God’s will may feel familiar. How often do we wish for things to be different rather than working through what is set out before us? Jonah attempted to control his life when he set out for Tarshish. Then he found himself in Nineveh where the powerful king will repent and put on sackcloth. God changed the fate of the city.
In Mark’s gospel, people responded differently to the call on their lives. Jesus proclaimed “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.” He engaged with individuals and groups of people. In doing so, a new sense of community was created. The gospel, the good news, brings an incredible new way of being to humanity. It provides a way to recognize the need to repent and believe, to turn toward God. To trust that God is graciously at work.
In his writing, Karl Barth draws our attention to Jesus calling people into discipleship. Jesus spoke and the disciples responded. Jesus described what he was doing in a way that they could relate to. He called to these new disciples, he fished for them. In response, they became fishers within humanity. Jesus taught by doing, he demonstrated the ways in which the disciples could follow.
Rudolf Bultmann noted, wherever Jesus was active, the time was fulfilled and the kingdom was present. When the gospel is preached, people draw nearer to God. When the gospel is shared, people have opportunity to become vulnerable to the call of God. John Calvin recognized this passage as a structure, or paradigm, for calling people to Christ.
We are encouraged to recognize that God calls us as we are. Simon, Andrew, James, and John were not called because they had special virtues or talents. They were ordinary men who would both understand and misunderstand the teachings and parables. They would make poor choices. They would need forgiveness. They would betray Jesus and one another. They would seek to understand the teachings and live out their lives in the way of Christ. This passage helps us to understand the importance of embracing the call and engaging in our faith. This passage and the passage from last week demonstrate that we are part of a private and public faith. We are called to let go of the ways of the world and to embrace the ways of Jesus Christ. We are called to share the good news and our faith with one another. This is a continual, lifetime effort. In the letter to the Romans, Paul writes that the gifts and the calling of God are irrevocable[1].
In this time of significant change perhaps we are able to recognize the need for such change. The need to embrace the ways of Christ and to reach out to one another to share the good news. We live in a time when technology allows us to maintain contact even when we are physically distanced. Pick up the phone or write a note. Discover the joys and frustrations of connecting using technology. Our most senior member of Knox Bayfield has discovered the joy of Zooming! You can too.
Our callings arrive in ways that are unpredictable. Mark reminds us that James and John “immediately” left their family to follow Jesus. John the Baptizer was called to proclaim the way for Jesus and to speak the unpopular truth to authorities. Some are called to share their faith and ministry within their existing social circle. On the other hand, some are called to leave everything behind and start in a new place, an unfamiliar land.
The scriptures help us to understand the resistance that may rise up when we are called. The gospels also tell us that Jesus was not alone. He was surrounded by people, beginning with his call to fishermen on the shoreline. Peter and Andrew, James and John had an immediate response. Jesus calls us to respond, to repent, and believe in the good news.
Cultural practices can wreak havoc with faith practices. It can become difficult to differentiate our spiritual practices with cultural expectations. We do not repent in order to receive redemption. We repent in awe of God. It is not a trade or barter system. We do not become fishers in order to meet a quota. Discipleship in the ways of Christ flow through our love of God.
The first disciples were called into new ways of being. When these men left their nets and the shoreline, they left their families and a way of life. They walked into a new way of being in every aspect of their life. They suddenly became aware of a whole new world. A world where unclean spirits were rebuked, sick people were healed, lepers were cleansed, the blind could see and the deaf could hear. They discovered that God loves all people … all people. They live with great risk of persecution as they discover a new way of living in God’s creation.
Open yourself to the divine call on your life. Look around to see how God is at work in the world. Embrace the ways in which God is present in your life.
Praise be to God.
# 645 Follow me, the Master said
The Offering Of Our Life And Labour To The Lord
Quote: Like good stewards of the manifold grace of God, serve one another with whatever gift each of you has received. 1 Peter 4:10
God is our rock. Let us celebrate by fearlessly sharing a portion of what has been given to us.
Hymn: # 753 You Walk Along Our Shoreline
Blessing Of Gifts & Prayers Of The People
Join me in prayer:
God of new visions, we pray for people with privilege and power, that they may focus on you. We pray for the victims of power, that they may also focus on you.
We pray for those who bless with their lips but curse with their mouths.
We pray for those who are ill and those facing the end of life. Give them the gift of prayer that they may pour out their hearts to you.
We pray for the church and its leaders, that we may hear and respond to your call
to be fishers of people. Rock of our salvation, through Christ and your Holy Spirit
bring us into the new world that you are shaping.
God of purpose and promise, we offer our gifts trusting that you can use them to accomplish more than we can ask or imagine. Bless them so we can shine your light into places of need for the sake of Christ, the Light for the World. Merciful God, you have saved us for a purpose. We dedicate these gifts as we dedicate our lives to you, that you will make us fishers of people.
Almighty God, you have made us for a holy purpose, to comfort and care for each other. There are many within our church family in need of your special care at this time. We lift up Ron, Sandy, Peggy, Betty Lou, Jane, Bonnie, Jessie, Marlene, Rob, Courtney, and Grace’s daughter Lisa. We lift up all those who prefer to remain un-named as they face immense challenges of health and finances.
We lift up the care-givers and those who receive care during the pandemic. We pray that your Spirit will linger with your people during this challenging time. A time of isolation that has left many feeling fragmented and in despair. May they sense your protective love. Through Christ, with Christ, in the unity of the Holy Spirit, we magnify you, almighty God.
O holy One, we pray for clarity, passion, and true fellowship to awake us to your presence. May your face shine upon the church and all this weary world. We pray
in the name of the One born in a manger, who taught his disciples to pray…
Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen.
# 250 I danced in the morning / Lord of the dance
Benediction
Believe the good news that God is with us and calls us for a purpose!
May the God of second chances renew your sense of call. May you be inspired to go out and share the good news of forgiveness and hope!
Postlude Holy Holy Holy
Questions for Reflection
Psalm 62 ends by saying, “God, you repay to all according to their work.” Some of us may find that statement unsettling. Would you rather have God treat you with the payment you deserve or with the grace that you hope for in Jesus Christ? How do you understand God’s grace?
Morning Prayer
Loving God, no matter what I am facing today, mourning or gladness, help me to focus on you throughout it all. Then bring me home safely to you. Amen.
Evening Prayer
Loving God, thank you for the assurance that I live forgiven and loved by you.
I need your grace and want to share your grace with others. As I face this night, help me to pour out my heart to you and then rest in peace. Amen.
Daily Prayer
The present form of this world is passing away. Therefore, help us to keep our focus on you, Lord, for true power and steadfast love belong to you. Amen.
Scripture readings next week:
Deuteronomy 18:15-20; Psalm 111; 1 Corinthians 8:1-13; Mark 1:21-28
Hymns:
634 Will you come and follow me
645 Follow me, the Master said
753 You Walk Along Our Shoreline
250 I danced in the morning / Lord of the dance
623 Holy, holy, holy
#250 Lord of the Dance Lyrics & Music: S Carter
I danced in the morning when the world was begun,
And I danced in the moon and the stars and the sun,
And I came down from heaven and I danced on the earth;
At Bethlehem I had my birth.
Refrain: Dance, then, wherever you may be;
I am the Lord of the Dance, said he,
and I’ll lead you all, wherever you may be,
And I’ll lead you all in the dance, said he.
I danced for the scribe and the Pharisee,
But they would not dance and they wouldn’t follow me;
I danced for the fishermen, for James and John;
They came with me and the dance went on. [Refrain]
I danced on the Sabbath and I cured the lame:
The holy people said it was a shame.
They whipped and they stripped and they hung me high,
And they left me there on a cross to die. [Refrain]
I danced on a Friday and the sky turned black;
It’s hard to dance with the devil on your back.
They buried my body, and they thought I’d gone,
But I am the dance, and I still go on. [Refrain]
They cut me down and I leap up high;
I am the life that’ll never, never die;
I’ll live in you if you’ll live in me;
I am the Lord of the Dance, said he. [Refrain]
#634 Will you come and follow me?
Lyrics: Iona Community (Scotland) Music: JL Bell
Will you come and follow me if I but call your name?
Will you go where you don’t know and never be the same?
Will you let my love be shown; will you let my name be known;
will you let my life be grown in you and you in me?
Will you leave yourself behind if I but call your name?
Will you care for cruel and kind and never be the same?
Will you risk the hostile stare should your life attract or scare?
Will you let me answer prayer in you and you in me?
Will you let the blinded see if I but call your name?
Will you set the prisoners free and never be the same?
Will you kiss the leper clean, and do such as this unseen
and admit to what I mean in you and you in me?
Will you love the “you” you hide if I but call your name?
Will you quell the fear inside and never be the same?
Will you use the faith you’ve found to reshape the world around,
through my sight and touch and sound in you and you in me?
Lord, your summons echoes true when you but call my name.
Let me turn and follow you and never be the same.
In your company I’ll go where your love and footsteps show
Thus I’ll move and live and grow in you and you in me.
#645 “Follow me,” the Master said
“Follow me,” the Master said: we will follow Jesus.
By his word and Spirit led, we will follow Jesus.
Still for us he lives to plead, at the throne does intercede,
offers help in time of need; we will follow Jesus.
Should the world and sin oppose, we will follow Jesus.
He is greater than our foes; we will follow Jesus.
On his promise we depend; he will hear us and defend,
help and keep us to the end; we will follow Jesus.
Though the way may dark appear, we will follow Jesus.
He will make our pathway clear; we will follow Jesus.
In our daily round of care, as we plead with God in prayer,
with the cross which we must bear, we will follow Jesus.
Ever keep that end in view; we will follow Jesus.
All his promises are true; we will follow Jesus.
When this earthly course is run, and the Master says, “ Well done!”
life eternal we have won; we will follow Jesus.
753 You Walk Along Our Shoreline Lyrics: SG Dunstan Music: J Steurlein
You walk along our shoreline where land meets unknown sea
We hear your voice of power, “Now come and follow me.
And if you still will follow through storm and wave and should,
Then I will make you fishers, but of the human soul.”
You call us, Christ, to gather the people of the earth.
We cannot fish for only those lives we think have worth.
We spread your net of gospel across the water’s face
Our boat a common shelter for all found by your grace.
We cast our net, O Jesus, we cry the kingdom’s name
We work for love and justice; we learn to hope through pain.
You call us, Lord, to gather God’s daughters and God’s sons,
To let our judgement heal us so that all may be one.
623 Holy, holy, holy Words: traditional Music: F Schubert
Refrain: Holy, holy, holy, God almighty, Lord!
Holy, holy, holy, everywhere adored!
God without beginning, God eternal One
reigns and rules forever all beneath the sun [Refrain]
Power and love and wonder circling round God’s throne
Praise our God most holy, Lord of Life alone [Refrain]
[1] Rom. 11:29
Categories
Calling January 17 2021
Calling Jan 17 2021 Knox Bayfield Rev Dolson
Call to Worship 1Sam. 3:9
The one who calls you this day yearns for you and for all people to hear and be blessed. Blessed is the One who comes bringing trustworthy words for the healing of the world.
Assurance of Pardon
God knows your heart who seek forgiveness, and by grace you have been saved. In Jesus’ name you are forgiven. God strengthens you with freedom through the Holy Spirit, in Christ Jesus.
May the peace of our Lord Jesus Christ be with you. And also with you.
Hymn # 398 When the Spirit of the Lord moves in my soul
Prayer For Illumination
By your Holy Spirit, O God, open our ears, our eyes, our hearts, and our minds to the Holy Word so that it comes to rule within us for Jesus’ sake. Amen.
Readings:
1 Samuel 3:1–10, (11-20), Psalm 139:1–6, 13–18
1 Corinthians 6:12–20, John 1:43–51
Calling
This is a time of change for most people in the world. A time when our daily routines and the structure of our lives have shifted into an uncomfortable and unfamiliar way of being. As I reflected on the changes that we are facing two images came to mind. The first is that of an egg shell that is cracking as the chick enters into the world. Its world changes from that of being enclosed in a hard protective shell to one where it must find its footing. We will get to the other image in a bit.
This image of the chick emerging from the shell persisted with the description of Jesus calling the disciples. John describes Jesus as the fulfillment of the hope of Israel, of both the Law and the Prophets. Jesus awakens belief in the people he encounters. The people who are able to break down the protective shell that surrounds them and emerge into a new way of being. They are able to see Jesus, the son of Joseph, as the Son of God and the King of Israel. For Philip, it seems, it was simple. He heard the command to follow and he did. Phillip was able to share the good news with Nathanael. Nathanael expressed disbelief that the Messiah could come from a small village. It seems that such a belief persists in many ways. I think of the talented athletes and artists who are raised in rural communities, yet, there is an expectation that amazing talent comes from large cities. The scriptures tell us, experience tells us, that God accomplishes great things in unlikely places.
Jesus called Philip and Philip finds Nathanael. He simply invites him… “Come and see” A wonderful way to introduce others to our faith. You can encourage others to watch the videos or share the printed sermons. Many are curious about their spirituality but don’t know where to start their exploration.
This reading helps us to reflect on our conversations about our faith, about Jesus, and about God. We are led to important questions. How does our church follow Jesus—in its work, its prayers, and the life of our members? What has this church proclaim about Jesus?
Discipleship is a willingness to walk in relationship with Jesus. In walking with Jesus, we learn who he is. As we learn who he is, we learn what it means to follow him. How are you being called to walk in a deeper relationship with Christ?
In the book of Samuel, we hear the beginning of Samuel’s story as he is called by God. The young boy was under the care of the elderly priest Eli. They lived in the Shiloh sanctuary, which was part of the ark of the covenant. Shortly before dawn, Samuel heard his name being called. He assumed it was Eli and went to him. Yet, Eli had not called him. This happened three times and then Eli realized that it was YHWH, God, calling to Samuel. Eli told Samuel to respond to the voice the next time. Samuel did and told God of his willingness to “hear” or “obey”.
YHWH’s tells Samuel that Eli has failed to take action against the sins of his family and his people. Although Samuel is reluctant, he is able to share the divine message with Eli. Our personal calls are likely not as dramatic as Samuel’s… yet it is just as real. The Creator’s “Where are you?” was heard in the garden of Eden, with YHWH’s calling to Moses out of the burning bush, with Isaiah’s vision in the temple, with the voice of the Spirit declaring delight with Jesus as he was baptized in the Jordan River by John.
The reality is that it is God who in-vokes us …in the sense of invocare, a Latin word meaning literally “to call into.” It is God who calls us into the divine presence. God co-missions us (“apostles us,” in Greek). God sends us out into the world.
Samuel’s story begins by revealing: “The word of the Lord was rare in those days; visions were not widespread” Samuel, priest-in-training, dedicated to the service of God by his grateful mother, is a part of the faithful community when his call comes in the nighttime.The story emphasizes listening—”deep listening,” This was a pivotal time in biblical history, as it marked the transition from the tribal system—in which Israel understood itself as a God centred community led by judges—to a monarchy led by Saul, David, and then Solomon.
Our reading from 1Samuel takes place in a difficult time. Eli’s family faces tragedy. A disastrous war will soon have the Israelites defeated by the Philistines. They will lose the ark of the covenant. During this difficult time of harsh judgment, war, and loss comes the word of God. God raises up a prophet in the midst of trouble. God speaks the divine Word into a world . God raises up prophets in desperate times—men and women who seem called for a particular time and place. We know some of them by name, and others carry out their missions in obscurity
Earlier I mentioned the images that came to mind as we entered shut down and as I reflected on the readings for this week and next. The first was the chick emerging from the protective egg shell. The other image is the gift of being ambidextrous – where there is no preference for right or left. This term is usually used in reference to the ability to use both hands with equal proficiency. It seems that some also have the gift to be ambidextrous, in a sense, with how they see people and the world. The gift to see people with complex perspectives. Jesus demonstrated that gift when he called the disciples. He saw them for more than who they were in that moment. Perhaps we are able to develop the gift of seeing others as God intends them to be. Perhaps we can see ourselves more fully when we consider how God is calling us.
Praise be to God.
# 704 Teach me God to wonder
The Offering Of Our Life And Labour To The Lord
Quote: The church is not a group of people who believe all the same things; the Church is a group of people caught up in the same story, with Jesus at the center. Rachel Held Evans (1981-2019)
In today’s stories from scripture, God called people to give their lives in service God’s holy purposes. May the gifts we offer today serve God’s holy purposes in the church and in the world for the sake of Christ our Lord. Open now your hearts and share yourself and your possessions so that the community and the work of the church is made strong.
Hymn: # 442 Speak Lord in the stillness
Blessing Of Gifts & Prayers Of The People
Join me in prayer:
Let us pray for the world: for leaders of all nations and for every level of government, that wisdom and integrity will prevail for the good of all people
We pray for the poor, may they have access to all they need; for regions torn by conflict, that peace may prevail. We pray for people of faith: for the unity of the body of Christ, for Hindus, Muslims, Buddhists, and Jews, that wherever prayers are raised up, your may hear them, O holy God.
We pray for those in need: for all who are hungry in our nation and in the world. We pray for all who have no home or employment, for those who are imprisoned,
for parents and children who live in fear. We pray for all who mourn.
With thanksgiving, we remember all those who have shaped us in your ways, O God.
God of purpose and promise, we offer our gifts trusting that you can use them to accomplish more than we can ask or imagine. Bless all that is offered so we can shine your light into places of need for the sake of Christ, the Light for the World.
Almighty God, you have made us for a holy purpose, to comfort and care for each other. There are many within our church family in need of your special care at this time. We lift up Ron, Sandy, Peggy, Betty Lou, Jane, Bonnie, Jessie, Marlene, Rob, Courtney, and Grace’s daughter Lisa. We lift up all those who prefer to remain un-named as they face immense challenges of health and finances.
We lift up the care-givers and those who receive care during the pandemic. We pray that your Spirit will linger with your people during this challenging time. A time of isolation that has left many feeling fragmented and in despair. May they sense your protective love. Through Christ, with Christ, in the unity of the Holy Spirit, we magnify you, almighty God.
O holy One, we pray for clarity, passion, and true fellowship to awake us to your presence. May your face shine upon the church and all this weary world. We pray
in the name of the One born in a manger, who taught his disciples to pray…
Our Father who art in heaven, hallow’ed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil, for thine is the kingdom, the power and the glory, forever and ever. Amen.
# 592 I the Lord of sea and sky
Benediction 1 Cor. 6:12
All things are lawful, but not all things are beneficial. Listen to the word of the Lord as you move through your days. Trust that the Holy Spirit will guide your choices.
See in each person you meet one for whom Jesus gave his life. The peace of Christ go with you this day and always.
Postlude Let There Be Peace on Earth
Questions for Reflection
Where, in what place, and through what person(s) do you hear the call of the Lord? Consider it each day this week. Who has awakened in you a new prayer, a hope, an insight? Give thanks for those persons and moments as signs of God’s love for you.
Morning Prayer
As I rise this day, O God, I give you thanks for breath and life, for the people I will see today, for family, neighbors, and friends, and for those who challenge my serenity. Help me to give thanks especially for the people who pull me to new understandings and show me sides of life that I have not known or do not welcome. Urge me to follow you today; in Jesus’ name. Amen.
Evening Prayer
As the evening comes and the time for rest draws near, O God, I give you thanks for another full and mystifying day. I have not done everything I had hoped to do.
I have not forgiven myself or others as I ought. I ask now that you, who know me through and through, will lead me to let go of what I cannot change and seek anew tomorrow for a more enlightened path. I long for your guidance and your care. Guard my sleep, and let me rise renewed; in Jesus’ name. Amen.
Daily Prayer
You invite us, O God, to live in your ways, and you give us to each other to know and to love as we journey in this life. Show us your will for all creation. Help us to listen to your urgings with prayerful hearts so that we may honor what you have made, in the name of the holy Trinity, one God, now and forever. Amen.
Scripture readings next week:
Jonah 3:1-5, 10; Psalm 62:5-12; 1 Corinthians 7:29-31; Mark 1:14-20
398 When the Spirit of the Lord moves in my soul
When the Spirit of the Lord moves in my soul,
Like David the shepherd, I sing. I sing, I sing,
Like David the shepherd, I sing. David the shepherd, I sing
When the Spirit of the Lord moves in my soul,
Like David the sinner, I pray. I pray, I pray,
Like David the sinner, I pray.
When the Spirit of the Lord moves in my soul,
Like David the victor, I dance. I dance, I dance,
Like David the victor, I dance.
When the Spirit of the Lord moves in my soul,
Like David the poet, I praise. I praise, I praise,
Like David the poet, I praise.
#442 Speak, Lord, in the stillness
Speak, Lord, in the stillness, Speak your word to me;
Hushed my heart to listen in expectancy.
Speak, O gracious Master, In this quiet hour;
Let me see your face, Lord, Feel your touch of power.
For the words you give me They are life indeed;
Living bread from heaven, Now my spirit feed.
Speak, your servant listens, Be not silent, Lord;
Let me know your presence; Let your voice be heard.
Fill me with the knowledge Of your glorious will;
All your own good pleasure In my life fulfill.
#592 I, the Lord of sea and sky
I, the Lord of sea and sky, I have heard my people cry.
All who dwell in dark and sin my hand will save.
I who made the stars of night, I will make their darkness bright.
Who will bear my light to them? Whom shall I send?
Refrain: Here I am, Lord. Is it I, Lord? I have heard you calling in the night, I will go, Lord, if you lead me. I will hold your people in my heart.
I, the Lord of snow and rain, I have borne my people’s pain.
I have wept for love of them: they turn away.
I will break their hearts of stone, give them hearts for love alone.
I will speak my word to them. Whom shall I send?
I, the Lord of wind and flame, I will tend the poor and lame.
I will set a feast for them; my hand will save.
Finest bread I will provide till their hearts be satisfied.
I will give my life to them. Whom shall I send?
#704 Teach me, God, to wonder
Teach me, God to wonder; teach me God, to see;
Let your world of beauty capture me.
Refrain: Praise to you be given: love for you be lived,
Life be celebrated; joy you give.
Let me, God, be ready; let me loving be;
Let your world of people speak to me. Refrain
Let me, God, be open; let me be awake,
In your world of loving, my place take. Refrain
Teach me, God, to know you, hear you when you speak,
See you in my neighbour when we meet. Refrain
623 Holy, holy, holy
Refrain: Holy, holy, holy, God almighty, Lord! Holy, holy, holy, everywhere adored!
God without beginning, God eternal One
reigns and rules forever all beneath the sun [Refrain]
Power and love and wonder circling round God’s throne
Praise our God most holy, Lord of Life alone [Refrain]